Sexual I Ching

Life is reality.

Reality is objective.

During abnormal states, objective-ness reverses into subjective-ness.

Quantification of subjective-ness does not result into objective-ness.

Subjective-ness brings about fragmentation, of vices.

Accumulation of vices does not bring about virtue.

By the evolutionary movement from abnormality to normality is vice is transformed into virtue.

In a family, community, society, nation, state, where subjective-ness is the evolutionary direction, vice is prominent.

In a family, community, society, nation, state, where objective-ness is the evoltionary direction, virtue is prominent.

As vice is the result of fragmentation, of splitting of psyche, of confused mentation, so is virtue the removal of fragmentation, of splitting of the psyche, of confused mentation.

While dreaming, one cannot determine the mark between reality and fantasy, of wakefulness and sleeping, of understanding and knowledge, of conscious-ness and sub-conscious-ness, of essence and personality, of individuality and habit.

Observation confused as projection, projection confused as observation.

Erotic sexual union, the highest expression of transformation, reveals the objective-ness of observation and projection.

The transcendent erotic union of the masculine and feminine energy is the unspoken mystery of reality.

The transformation is so tremendous that it could bring higher order or greater chaos to the energies undergoing the refining.

This erotic union is the doorway to the unspoken name, the last word, the supreme ultimate.

The erotic transformation can kill life or heal and restore life.

The stronger the cauldron the more purified the essence after the refinement of erotic sexual transformation.

It is for this reason that the feminine energy is covered by the mantle of righteousness, of order.

Whenever this feminine energy is in chaos, without order, the masculine energy is un-able to evolve purely through the refining erotic transformation.

During sexual transformation, the physical dynamics of a wife and a prostitute are in-distinguishable.

The mechanics employed are non-different.

This is the refining step directed by the Kama-Sutra.

What distinguishes the wife and the prostitute is the erotic transformation occuring between the masculine and femenine energies.

The wife is purified and integrated while the harlot is de-personalized and fragmented.

A wife is in deep communion with the true self; A harlot devolves into ego-ism.

A true wife is a friend; A true friend is a wife.

A prostitute can be a wife; A wife is never be a prostitute.

During erotic sexual transformation, the masculine energy moves upward and the feminine energy moves downward.

The young masculine and young feminine erotic energies transforms and refines each other into maturity.

When in-completely transformed, the respective masculine and feminine energies moves to destroy itself.

When completely transformed, the respective energies are self-renewing, life-giving.

The in-completely transformed energies becomes fragmented, dis-tract-ed, isolated, empty, shallow, habituated, routinary, full of vice, explosive.

The completely transformed energies are integrated, fully aligned, completely connected, lush, deep, dynamic, creative, full of virtue, restorative.

The un-refined energy moves from the upper channel to the lower channel, from shallow to deep, from outsides to the insides, from extensions to the center.

The refined energy moves from the lower channel to upper channel, from deep to shallow, form the insides to the outsides, form the center to the extensions.

Mature energy is firm and well-rooted at the center and is self-sustainable.

Non-mature energy is flaccid and lightly-rooted at the center and is dependent.

When the young energies are side-tracked by the mere physical dynamics of the erotic sexual transformation, the respective energies are un-able to complete itself and the other.

The more intensified the erotic transformation the greater the impurities released.

The impurities may settle in the body, the mnd, the intelligence, the heart, the effort, the spirit, the ego.

Complete erotic transformation heals the organism of all impurities that may settle in the body, the mind, the intelligence, the heart, the effort, the spirit, the ego.

In the absence of the balance of each respective energies, the masculine and the feminine, the harmonious flow, the rhythmic give and take, of energy from masculine to feminine and from feminine to masculine is broken.

It is here that love, and marriage, carries more emptiness than intimacy.

Chaos inside, chaos outside.

Darkness inside, darkness outside.

Impurity inside, impurity outside.

Fear inside, fear outside.

Death inside, death outside.

Aware-ness, attentive-ness, conscious-ness.

Then only can the young energies, masculine and femine, are able to evolve into mature energies.

Then the two energies are in communion with reality.

Then the two energies are one with life.

Then there is balance and harmony, there is peace and unity.

The self is one.

The self is the "I".

When the self splits, it seeks for another.

The split is the "Me".

When the self seeks to be with another, this self is seeking for its soul-mate or life-mate.

When the life-mate or soul-mate is found, which is the "other half" of the self, the self feels a sense of wholeness once again.

The feeling of integration is the "Mine".

This "Mine" expands and accumulates additional extensions as attachments to the "Mine".

The self moves into its various phases of splitting or fragmentation.

When the self is fragmented, there arises the concepts of the mind, intelligence, ego, body and so forth.

When the self remains integrated as the "I", concepts do not arise for there is no distinction.

When the self remains integrated as the "I", virtues manifests.

When the self dis-integrates into "Me" and "Mine", vices manifests.

The self fights against itself; The self is in conflict with itself.

This "I" is the origin of true awareness, of true attentiveness.

When the self is attentive during splitting, the self is aware that vices will manifest.

Vices carries memories of suffering.

Suffering conditions; Suffering forms habits.

Awareness, attentiveness, removes vices.

Awareness, attentiveness, removes memories.

Awareness, attentiveness, removes suffering.

Awareness, attentiveness, removes conditioning.

Awareness, attentiveness, removes habits.

This awareness, attentiveness, is of the self.

This is the root of change.

This is the beginning of heaven and earth.

This is the foundation of immortality.

This is the basis of the I Ching's sexual transformations.

The self is the "I" that leaves and goes back home again.

There is variety when the self leaves.

There is unity and peace when the self goes back home.

The reality that we see is the leaving and the returning of the self.

We see the world in accordance to the pilgrimage of the self.