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The MiniSeries of Mister President

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Sex, Love and Gender

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When an entertainment celebrity takes a moral stand, it often goes beyond personal belief. That is why the moral crusade of a Chinese television star has turned into an eye-catching headline.

Sun Haiying, who achieved stardom with a popular drama series, told a reporter that homosexuality is "criminal in nature". That certainly goes against both common sense and the legal definition, because China long ago decriminalized the behavior. So there is little danger that Sun will send to prison any of his many gay peers in the entertainment industry.

Principle or prejudice? Raymond Zhou, China Daily (18 Aug, 2007)


I have no further knowledge about Sun's conviction against homosexuality, probably won't dig into it neither.

A flash just strikes me on the head. I am pondering...

Why are people coming and sticking together for the rest of their life? Is it for the ultimate aim of reproduction of their kins? Or, for the continuation of their particular spices?

To put it in a much wider and profound perspective: For the sake of a better evolution of the human kind, one has the obligation to contribute ones offspring into the making of a magical experiment of the Almighty Nature?

If not, what else?

Love? A bit too vague, maybe. Or, sex? Too provocative and straight forward, definitely. Most likely, both. One because of the other.

Does gender have anything to do with love and sex of the people concerned?


Further Reading:
  1. China Daily: Principle or prejudice?
  2. Love's not sex (Updated Sept 10)
    Why romantic love isn't limited by a person's sexual orientation

  3. Sex and Social Order: The Transformation of Intimacy by Anthony Giddens (Updated Sept 10)

Land Revolution Means Much More Than Contract-breaching

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Li Yulan, a painter living in Beijing, finds herself in a worrying situation. She lives in Songzhuang village, an artists' community located within the borders of Beijing municipality, but outside the city proper. Now, the contract she signed five years ago when purchasing her home has been declared void by the local court. The court order also demands that she leave her home within ninety days.

Li is not alone in her predicament: since October 2006, twelve artists have been taken to court by the farmers from whom they bought their Song village properties. These farmers had been delighted to sell their homes for what at the time were considered excellent prices, but the recent dramatic rise in property values makes them think that they got a raw deal; today, they seek to reclaim their properties.

For the more than 1,500 artists who live in Songzhuang village, this news has come as a bolt from the blue. If the court's judgment is upheld, each one will be facing the same fate as Li Yulan - given no choice but to move out of the village. They had never imagined that their contracts, whose validity was guaranteed by the local government and village head, would not receive the protection of Chinese law. In the event, the root cause of all the trouble is that the houses they bought are governed by what are informally known as "lesser property rights".

The next land revolution? -- Li Datong, OpenDemocracy


Rural citizens in China have long been practising the transfer of the usufruct or "rights of use" of their disposable properties (including but not limiting to land, houses and apartments) for an agreeable period to third parties. Those transfers are based on the fact that a rural citizen, when he/she goes into an agreement with a third party, has the "landuse (and above ground) title" which is designated by the authorities of the rural community where the said rural citizen resides.

The "landuse rights" of rural land is covered by the relevant written rules and regulations stipulated by the central (and local) government. The major one of which is "Land Administration Law" (or Tudi Guanli Fa), passed by the central government. According to the law, the basic administrative unit of the rural communities is village (or Cun). The land within the administrative boundaries of a village is collectively owned by that village (or all its registered households). The boundaries of a village's land have to be registered and submitted to the higher administrative organ for record and arbitration (clearing of disputes among villages on landuse titles), before a "certificate of landuse rights" is assigned. The land, which was divided among and assigned to its registered households, under the guidance of the village committee whose figure head supposedly was democratically elected by the village members, will then have a legitimate title.

One must not confuse the terms, "ownership of land" and "landuse rights". Bearing in mind that the ultimate ownership of all land in China, rural and urban, belongs to the State, which is a collective term like village, and should not be mixed with either the central or local government, as they are only functional organs. All individuals and organizations therefore only have the rights of use of their land title, when they are engaged into any land (or property above ground of certain land) transfer arrangement. The only different between rural and urban land is that rural land can be "collectively" used without a time limit, yet still not "freehold" by the corresponding collective owner; and urban land are all "leasehold" for a certain time period, based on such landuse purposes as industrial, commercial and residential etc.

The case of Songzhuang village seems to be a case of contract-breaching, caused by the "landuse rights" transferor. It is a case not only governed by the "Land Administration Law", but also relevant contract law and regulation. If the transferor's "landuse title" is being registered, via his/her village authority, the contract of transferral of usage of the subject land title will then be legal. Hence, the basic rights of the transferee on that contract will be legally protected. Court judgement will largely depend on how the contract is being formulated and exercised. The key would be the leasing period of that said property. I anticipate that the transferee has an upper hand.

I personally don't see this as a turning point of a "next land revolution", because of some greedy peasants who don't honour LEGAL contracts. If one defines revolution as a bottom-up social movement, with regards to the issue of land administration, I see more the possibility of a top-down incremental reform in an economy which is ruled by an authoritarian regime who is eager to merge with the international communities.


Further Reading:
  1. Li Datong: The next land revolution?
    The outcome of the key contest over rural property rights will transform China yet again, says Li Datong.
  2. CCTV经济信息联播: 律师:艺术村小产权房不受法律保护
  3. 南方周末: 北京宋庄画家村房产之争 房价涨农民心急要房
  4. 新京报: 陷小产权纠纷 315名宋庄艺术家联名呼吁“维权”
  5. 宋庄:转型中国的典型个案(《财经时报》2005年10月15日)

(Comment crosspost at OpenDemocracy.net)


To Drink or Not to Drink?

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That is the Beijing drinkable-tap-water question.

There have been different of opinions towards Beijing Waterworks' announcement of the drinkability of the city's tap water.

I suggest Beijing dwellers take water from their tap and go to a designated inspection laboratory (authorized agent like SGS) and run a test.

Some kind of organization (in collaboration with, say, SGS) will have to be in place for such data collection as what, who, where and when etc.

Well, it should actually be the job of the water authorities, before they make their too-good-to-be-true announcement.

Serious, anyone? I'm more than happy to put it into action.

There will plausibly be a couple of after-actions:

(1) Too good a result: We shall organize a mass gathering in praise of the hardwork done by the Beijing Waterworks, under the leadership of the Municipal Communist Party Committee of Beijing;

(2) A marginal result: We shall suggest certain waterpipe network refurnishing or building improvements, based on our tap-water collection database;

(3) Too bad a result: We shall of course put the Beijing Waterworks to the court and sue it for providing false information, and the possibility of endangering its citizenry's health, and the bad implementation of the party's line of upholding a scientific development viewpoint (Kexue Fazhan Guan).


Further Reading:
  1. At long last, drinkable tap water? (Danwei.org)


A Harmonized Arbitration

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In a mass production factory, protested by their customers, the quality contoller is being punished by the administration for not letting the ill-quality products pass.

The ill-quality product has been guaranteed of its buyer, who considers only of the 'produce-of-the-factory' label but not its quality; or the buyers are actually paying to process their own product in return for a label.

Should we not see their petition as some kind of 'consumer rights protection'?

To put it to the court of arbitration, I solemnly suggest:

(a) the factor's board of directors who failed its quality controller, being guilty of not disclosing its 'unwritten rules', shall withdraw its 'punishment' on the QC and beg for a pardon;

(b) all petitioners shall either take or leave their product, as they have to honor their previous contract;

(c) the products in question, being idle in this case, have no say what so ever;

(d) considering there may have buyers who care also of their product's quality, to resolve this dilemma situation, at least two types of contract will have to be available in the future, before both parties enter into a processing agreement.

This argumentative case happened in China.


Further Reading:
  1. Harmony means everyone gets a passing grade (Danwei.org)


Cycling

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Oh,
if only the noble and divine force rested forever upon my saddle,
and if only the mysterious will which wavers my steering gear remained in place forever:
then my pedals would swivel of themselves,
and never cease,
no dreadful brake should sever the perpetuity of my motions.

Then,
oh then I should be imperishable.
I should rove through the world forever,
spin to nowhere,
and riddle to infinity,
till I was identified with the giddy and timeless cycle-race of the sun and the stars....


An Eighteen-Year-Old Mirage

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The republic has emptied her bullets in one summer dusk

In this vast setting of sand and mud

All around this square that has reflected history so much

The fortress of freedom has once more been thrown up

Once more justice must be bought with men's blood and guts


The Banality of Eden

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Eve got bored in the Garden of Eden. She was not quite of herself, in a superfluous territory that did not seem REAL to her. She felt isolated and desolate in a somewhere of nowhere.

She wanted to be advanced into the untouchables, preferred to get herself lost in the actuality and reality of life that were challenging, substantial, and would lead her to an unknown horizon, a new plain of living where nothing conformed to what she had been repeatedly experiencing in this paradisal "heaven-on-earth".

She loved Adam, deeply, perhaps more than she was loved. She was not sure if he loved her the way she did. But there was one thing she was sure of, their unity of love - REAL LOVE - would vanquish and triumph over anything that hindered their way to eternity.

Adam was passionate in his devotion to the pleasure of being with her. But she felt only being wanted, not loved - head to toe but without a sole, not with whole body and soul.

One day, Eve told Adam what she had been thinking lately and asked if he could take her to somewhere they could adventure into the unreachables, to know more of the unknown. Adam said he knew nowhere besides Eden and wondered if there was a place better than Eden.

'It's not a matter of good or bad. It's the course that matters,' she said. He found himself lost in the midst of the unrecognizable words she uttered. 'What course, good or bad?' he asked in puzzlement.

'Let's leave Eden, anywhere will do. I felt upset here. Every day is like a today. Let's experience something new, something different, TOGETHER. I can't do it without you. I don't want to do this without YOU.'

He was in some sort of perplexity, yet he felt being loved and wanted. His cognition on her multiplied. His own SELF rose, extended and magnified. She seemed like a MIRROR to him, reflecting something in the deepest side of his consciousness, the unknown soil of ignorance where it was cornered, buried waiting to be found, stimulated and enlightened.

'I wish I know some where besides Eden. I'll definitely be with you wherever you go. I remember our Father once told me not to try the forbidden fruit on the "Tree of Knowledge of Good and Evil", otherwise we'll be expelled from Eden. Maybe that's a way out.' Adam seemed to have made up his mind.

They then shared the 'risk' - the Apples and soon were out of Eden, setting off for a new voyage of HUMAN exploration, without any regret.

Maybe there was not a serpent who seduced Eve to the apples, or there was no forbidden fruit of any sort at all, and it was just the manifestation of MEN's will which had subconsciously followed the directorship of our Almighty Father.

Maybe it was not a matter of "Disobedience and Expulsion", but rather "Curiosity and Advancement" which symbolized The Breakdown of MEN and The Rise of HU-MAN.

Maybe we Human were not borne by the Original Sin. The Judgement Day will just be the day when we are finally uniting ourselves as ONE.

Eden is dead, long live Eden.


Further Reading:
  1. Tree of Knowledge of Good and Evil - Wikipedia
  2. In God, Distrust
  3. God Is Not Great
  4. 易中天:上帝之谜——《上帝的预谋》


Why NOT?

Why?
Why endeavor for a coherent, focused and readable life?
Why bother if there is any relationship that would last, male or female?
Why conform and submit your living self to the majority?
Why care so much to life that is over-demanding?

Why not be informal, drifting along, taking all for what you thought worth on the way?
Why not live a separate, different life?
Why not follow the footsteps of your own unconsciousness?
Why not be ineffectual, yet happy and full of surprises?
Why not?