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海龟浮上海面

HONGKONG FOOL SHANGHAI MAN

Posts tagged with "China"

STICKY POST

The MiniSeries of Mister President

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Crouching Tiger, Hidden Philosopher

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A job hunter, a philosophy major, went here, there and everywhere in his search for employment, but in vain.

Having run out of options, he swallowed his pride and took up the offer of playing a tiger in a costume at a zoo. He was locked up in a cage, where he was supposed to imitate various tiger-like movements to entertain visitors.

To his horror, another tiger appeared in the cage and started approaching him. He panicked and was on the brink of collapse when the tiger said: "Don't be afraid. I'm also a philosophy major."



My.opera.com Blocked in China

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Starting 2007.5.9, the subdomain my.opera.com has been blocked by the Great Firewall in China. It can only be accessed (and updated) via proxy servers in the mainland for the time being.

Further Reading:
  1. Internet censorship in the People's Republic of China
  2. Golden Shield Project (Great Firewall of China)
  3. GreatFirewallofChina.org (Test any website and see in real-time if it is censored in China)


Nobody's Child

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Nobody's Child (Harry Hibbs)

As I was slowly passing by an orphan's home one day,
I thought I'd stop a little while just to watch the children play.
Alone, a boy was standing, and when I asked him why,
He turned with eyes that could not see and this was his reply.

Chorus>>>

I'm nobody's child, nobody's child.
I'm like a flower, just growing wild.
No mommy's kisses and no daddy's smiles,
Nobody wants me, I'm nobody's child.

People come for children to take them for their own,
But they seem to pass me by and why I never know.
I know they want to take me, but when they see I'm Blind,
They always pick some other child and I am left behind.

Repeat Chorus>>>

No mommy's arms to hold me and soothe me when I cry,
Sometimes I feel so lonely, I wish that I could die.
I'll walk the street of heaven where all the blind can see,
Then I'll be like other kids, There'll be a place for me.

Repeat Chorus>>>


Nobody's Child (Beatles)

As I was slowly passing
An orphan's home one day,
I stopped for just a little while
To watch the children play.
Alone a boy was standing
And when I asked him why,
He turned with eyes that could not see
And he began to cry.
I'm nobody's child,
I'm nobody's child.
Just like the flowers
I'm growing wild.
I got no mummy's kisses
I got no daddy's smile.
Nobody wants me,
I'm nobody's child.
No mummy's arms to hold me
Or sue me when I cry,
'cos sometimes I feel so lonesome
I wish that I could die.
I'll walk the streets of heaven
Where all blinds can see.
And just like for the other kids
It will be a home for me.
I'm nobody's child,
I'm nobody's child.
Just like the flowers
I'm growing wild.
I got no mummy's kisses
I got no daddy's smile.
Nobody wants me,
I'm nobody's child.

Further Reading:
  1. Intercountry Adoption - CHINA
  2. ChinaOrphans.org
  3. Beatles - Nobody's Child (link to MP3 download site)


Minzner: "Institutional Failure" Leads to Social Unrest in China

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Council on Foreign Relations' International Affairs Fellow Carl Minzner, an expert on Chinese domestic issues and former senior counsel at the Congressional-Executive Commission on China, discusses the increase in social unrest in China. He says in an interview on March 20, 2007 that in China, a country under one party rule lacking institutional means to address grievances at the local level, "central leaders don't necessarily know what's going on until ten thousand local farmers make it out of a particular area and mount a collective protest."

Download the interview here (Audio, MP3, 5.6M) or listen to the streaming audio online.

Further Reading:
  1. Council on Foreign Relations


Special Service (3)

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Saturday 1989.10.14 19:35

In the gloomy basement theatre of Hong Kong Art Centre, with rarely any backdrop or prop, two actors, one with long hairs and the other's snow-white, are formidably conveying their messages with overstated narratives and body movements.

They are encircled by about a hundred audience, among them sat Fang attentively. According to the synopsis written on the event handout, it is a synthetic drama by messing The Myth of Sysiphus up with Waiting for Godot, so to speak.

Fang sits with "long-hairs" and "white-hairs" in a bar on the other side of the waterfront boulevard not too far away from the Art Centre. They have been there for about an hour.

"We'll have a gathering tomorrow afternoon at Xinhua News Agent's Wanchai headquarter. We'll bring with us a paper coffin and will burn a paper man at the end." Long-hairs said.

"You have been organising events in a roll in the past few months. Do you think it make sense at all? What have you guys achieved?" asked Fang.

"They're some kind of performing arts." White-hairs said aimlessly.

"Actions are everything, Fang. We show also to our fellow citizens what they can do. Unlike in the mainland, at least we can do something here. Whatever it's going to be. We just can't sit and do nothing..."

"Somebody have to show their discontent about what had been done this June. Don't you think so?" White-hairs interrupted.

"You're probably right. Many may share your views, but not the actions. Are yours a bit too extreme?"

"Extreme actions have to be answered by extreme reactions. By the way, we've done nothing subversive, all abide by the law." Long-hairs said uncompromisingly.

Even if there is no real wind of change yet at least there is a noticeable breeze freshening up. Democracy by its very nature, is something that will take many years to root before it can flourish.

At about the turn of the millennium, Long-hairs has turned himself from a guerriller street fighter into a legislator voted by his fellow citizens. He has his hairs cut, but still stays uncompromising. White-hairs, with his hairs turning gradually black, remains an activist in drama performance and many other civic affairs.


Special Service (2)

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Friday 1989.10.13 20:45

Dining at "M at the Fringe", a newly opened restaurant in uphill Central runs by Michelle the Melbourne born William Angliss graduate who begins her adventures in the city as a chef, has prepared Fang with the spirit to explore more of the night at Lankwaifong. It is also a convenient spot to get to the Foreign Correspondents' Club, which lies just besides it in the same complex, where he could meet with old and new friends.

FCC is always full in this time of the day, weekends in particular. The key venue of the club is a pub, a place where intelligence and information are flowed across the bar top among lonely hearts from all over the world waiting to be verified, confirmed and articulated. It is a media arsenal encapsulated in a colonial building of the early century, standing by at all times to be ready for any virtual ammunition imports and exports.

Amidst flaming cigars and cologn, Fang finds his spot near the entrance with his double Black Label on the rocks. He returns nods to a couple of seem-to-be familiar faces while they are entering the joint, and blah-blahs with a few suit-wearing gents whom he knows a bit more of their background, either journalistic or diplomatic.

During the time he spent in the venue, he didn't notice that he had been watched and secretly photoed by a guy whom he returned a nod about an hour ago. It was something he coincidently found out a few years later.

Joined by two media friends, Fang proceeds with his usual schedule. After FCC, they embark on the island's first musical jazz bar at LKF, The Jazz Club.


Special Service (1)

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Friday 1989.10.13 14:15

Fang is in the middle of wrapping up his article on the computer. It is about Hong Kong's trade and investment perspective with China for the coming year of 1990.

"Yvonne, is your printer free?"

He raises a little of his voice to his secretary whom he shares with another colleague in the research department.

"Yap", she said.

He hits the return key and says, "There it goes!"

Before leaving for a coffee at the pantry he reminds Yvonne, "Please send it to Donald after it's done. Dear." Donald is the Council's Chief Economist.

Yvonne is a graduate in secretary profession of the city's most saught-after vocational college. She is slim, blossom to her fullest extent, with a sexy voice like she is having a cold and would sneeze in any moment.

Fang invites her once in a while for a drink, or two.

Friday 1989.10.13 14:42

Fang is in Isabella's office sitting with her and his coffee. She is the manager of the China Desk. She married to a linguistics professor of the Chinese University of Hong Kong and is taking the job as a sightseeing opportunity to travel around China.

"How's the project going?" Fang said.

"Not much. Most businesses howaday are taking a wait-and-see attitude. Only if we come up with sometime pervasive and hit-to-the-core recommendations, otherwise they won't give a damn."

"We maybe able to invite a couple of division heads of the Ministry of Electronic Industry with technology transfer import quotas to attain a break-up section."

"If the business is real, we maybe able to recruite a few more to join the delegation. But don't aim too high." She said.

Obviously, the bait has missed the cunt and drooped straight down the stream with the hook.

It sounds like it is Fang's job to jet-up the number of heads of the visiting group, instead of hers.

"All right, we'll see."

The Hong Kong Trade Development Council is setting off to organize a trade delegation to attend a business conference in Beijing hosted by the Ministry of Foreign Economic Relations and Trade in early December. China is trying hard to tidy up her image to the world in face of the U.S. embargo.

Fang, the Council's economist of Asia, will accompany the delegation to Beijing.


Mister President -- The Finale

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This is a circumstance of bewilderment where everyone is trying to move on or move out, a shattered organization attempting to rebuild itself physically and spiritually.

Head resting on his folded arms on the office table in front of him, Mister President is trying to bury his grief. The profession of psychological consultancy would be wipen out once and for all if he did succeed.

Grief is a kind of human feeling that can remould humanity and advance civilization and ultimately facilitate happiness, if it is being treated properly. One may consider this proposition as misleading relativism or bewitched dialectics. But, it works for Mister President.

He has just dismissed both the revolutionary and the philosopher as planned. The two have accomplished their mission and were compensated with the contracted reward and extra bonus.

Mister President's grief is not monetary, but fraternal.

Mister President believes in self-healing, bodily and organizationally. Inviting the revolutionary and the philosopher into his board is some sort of vaccine to prevent virus infection.

His board of directors is now becoming more united after endless rounds of debates and quarrels ignited by the two characters. At least he believes so. High body temperature is an indication of recovery in process.

After a long while, Mister President is back to himself again. He picks up the phone and dials his fiancee up. There is still a lot to be prepared for their wedding later this year.

"Honey, ....", Madam Harmon says at the other end of the wire.

Further Reading:
  1. Search for "a harmonious society" at China Daily
  2. China's Harmony Renaissance (Update, 5 March, 2007)


We're almost there...2007 or God?

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Christmas to many Chinese is seen more as a whistle blowing signal indicating that the year is coming almost to a close than a symbol of Christianity. This sentiment is further manipulated by local retailors' significant price-drop of their off-seasoned produce, hence is being directed into a "holy" shopping spree.

But it is certainly not for the growing number of local Christians.

Since late 1970s, following the central rulers' adoption to a more pragmatic approach to run their country, there's no question that religion has made a strong comeback. Protestantism and Catholicism have rebounded.

Even by officially released figures, about 5 million Catholics pray in nearly 5,000 officially registered venues. Protestants are said officially to number around 16-17 million. Researchers suggest the real figure is more likely to be around 50-70 million, and Catholics about 12 million. The add-up unfortunately exceeds the total number of communist members.

However, Catholicism in China is a paradox, because it is allowed only in China's appointed churches, but allegiance to the Pope is not. Beijing severed relations with the Vatican soon after 1949. The Vatican and Beijing appoint rival bishops to their rival churches.

Thus, to a larger extent than Chinese believers of most other religions, Catholics have formed underground churches. But it seems that regardless of Beijing's attitude, the floodgates to religion have opened and Chinese people are embracing Christianity. And, with the doors to China open, it is not easy to control the details.

The entire structure of the church in China, which is smothered by state-run organizations like the Chinese Patriotic Catholic Association and the Three-Self Church (San Zi Jiao Hui) is the real sticking point between Beijing and the Vatican, which has operated from a base in Taiwan since its church leaders were expelled from China in 1951.

Through a series of quiet contacts, Beijing has insisted on two things: Vatican recognition of the People's Republic of China, instead of Taiwan and non-interference in China's internal affairs.

The first point seems less volatile, as many believe the Pope is eager to add a China visit to his legacy. The question of control, or allegiance, is more complicated.

It really doesn't matter to most in China what happens between the Vatican and Beijing. Official or unofficial, they pray to the same God.

Merry X'mas to you, ALL!


Further Reading:
  1. Three-Self Patriotic Movement
  2. An Amazing Tale of Christianity in China
  3. The East is Praying
  4. Christians: Worshipers in a Dark Place
  5. Chinese Churches Face Challenges of Growth
  6. Bold Congregations Risk Official Wrath
  7. Catholics in China, the unofficial story (Update: Jan 8)
  8. Marxism and Religion: Opiate of the People? (Update: Jan 9)