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The Origins of Santa Claus in Christianity....


Saint Nicholas of Myra is the primary inspiration for the Christian figure of Santa Claus. He was a 4th-century Greek Christian bishop of Myra (now Demre) in Lycia, a province of the Byzantine Anatolia, now in Turkey. Nicholas was famous for his generous gifts to the poor, in particular presenting the three impoverished daughters of a pious Christian with dowries so that they would not have to become prostitutes. He was very religious from an early age and devoted his life entirely to Christianity. In Europe (more precisely the Netherlands, Belgium, Austria and Germany) he is still portrayed as a bearded bishop in canonical robes. In 1087, the Italian city of Bari, wanting to enter the profitable pilgrimage industry of the times, mounted an expedition to locate the tomb of the Christian Saint and procure the remains. The reliquary of St. Nicholas was desecrated by Italian sailors and the spoils, including his relics, taken to Bari where they are kept to this day. A basilica was constructed the same year to store the loot and the area became a pilgrimage site for the devout, thus justifying the economic cost of the expedition. Irish historians say that his remains were moved on again from Italy to Jerpoint Abbey in County Kilkenny, where his grave can still be seen. Saint Nicholas became claimed as a patron saint of many diverse groups, from archers and children to pawnbrokers. He is also the patron saint of both Amsterdam and Moscow.

Urban Legends

An urban legend, urban myth, or urban tale, more properly a "'contemporary legend'" is a form of modern folklore consisting of stories thought to be factual by those circulating them. The term is often used to mean something akin to an "apocryphal story." Like all folklore, contemporary legends are not necessarily false, but they are often distorted, exaggerated, or sensationalized over time.

Despite its name, a typical urban legend does not usually originate in an urban setting. The term is simply used to differentiate modern legend from traditional folklore in preindustrial times. For this reason, sociologists and folklorists prefer the term "contemporary legend".

Urban legends are sometimes repeated in news stories and, in recent years, distributed by e-mail. People frequently allege that such tales happened to a "friend of a friend"—so often, in fact, that "friend of a friend," ("FOAF") has become a commonly used term when recounting this type of story.

Some urban legends have passed through the years with only minor changes to suit regional variations. One example is the story of a woman killed by spiders nesting in her elaborate hairdo. More recent legends tend to reflect modern circumstances, like the story of people ambushed, anesthetized, and waking up minus one kidney, which was surgically removed for transplantation (a story which folklorists refer to as "The Kidney Heist".)

Here below are some urban legends stories...

1.Aren't You Glad You Didn't Turn On The Light?

I heard about a girl who went back to her dorm room late one night to get her books before heading to her boyfriend's room for the night. She entered but did not turn on the light, knowing that her roommate was sleeping. She stumbled around the room in the dark for several minutes, gathering books, clothes, toothbrush, etc. before finally leaving. The next day, she came back to her room to find it surrounded by police. They asked if she lived there and she said yes. They took her into her room, and there, written in blood on the wall, were the words, "Aren't you glad you didn't turn on the light?" Her roommate was being murdered while she was getting her things.

2.Hookman's Tomb

The cemetery is believed by many to be haunted. Some have claimed that photographs taken there show ectoplasmic mist and other strange phenomenon associated with psychic photography. An urban legend associated with the cemetery claims that it is haunted by a spirit known as the Hookman. There are three different versions of the Hookman legend. They are as follows:

* The cemetery caretaker (who had a hook in place of a hand) murdered a young boy when he stayed in the cemetery after dark. The boy was found impaled and dangling from a large hook attached to a tree the next day.
* A man with the last name "Hookman" was wrongfully accused of a crime and hanged from a tree at the site.
* A young couple parked by the cemetery one night. When the girl thought she heard something outside, the boyfriend got out of the car to investigate. When he didn't come back, the girlfriend got out of the car only to find her boyfriend's dead body hanging from a hook in the trees.

All three versions of the story have been circulating in the area since the 1950s. There is also a local legend about a house that once stood near the cemetery. Supposedly there was a family who lived in the house, and the young son murdered the whole family and then himself. Records at the Derby Historical Society show that a small caretaker's house once existed on the grounds of the cemetery; this may have inspired some of the legends.[1] The third version of the story is probably just another version of the classic Hookman legend that originated in Maine in the 1920s. Regardless of whether the legends are true or not, Connecticut demonologists Ed and Lorraine Warren believe that the cemetery is filled with demonic evil.

3.Killer In Backseat

One night a woman went out for drinks with her girlfriends. She left the bar fairly late at night, got in her car and onto the deserted highway. She noticed a lone pair of headlights in her rear-view mirror, approaching at a pace just slightly quicker than hers. As the car pulled up behind her she glanced and saw the turn signal on — the car was going to pass — when suddenly it swerved back behind her, pulled up dangerously close to her tailgate and the brights flashed. Now she was getting nervous. The lights dimmed for a moment and then the brights came back on and the car behind her surged forward. The frightened woman struggled to keep her eyes on the road and fought the urge to look at the car behind her. Finally, her exit approached but the car continued to follow, flashing the brights periodically. Through every stoplight and turn, it followed her until she pulled into her driveway. She figured her only hope was to make a mad dash into the house and call the police. As she flew from the car, so did the driver of the car behind her — and he screamed, "Lock the door and call the police! Call 911!" When the police arrived the horrible truth was finally revealed to the woman. The man in the car had been trying to save her. As he pulled up behind her and his headlights illuminated her car, he saw the silhouette of a man with a butcher knife rising up from the back seat to stab her, so he flashed his brights and the figure crouched back down. The moral of the story: Always check the back seat!

Satay...


Satay is a very popular delicacy in Indonesia and Malaysia; Indonesia’s diverse ethnic groups’ culinary art (see Cuisine of Indonesia) have produced a wide variety of satays. In Indonesia, satay can be obtained from a travelling satay vendor, from a street-side tent-restaurant, in an upper-class restaurant, or during traditional celebration feasts. In Malaysia, satay is a popular dish - especially during celebrations - and can be found throughout the country. A close analogue in Japan is yakitori, shish kebab from Turkey, chuanr from China and sosatie from South Africa are also similar to satay.

Turmeric is a compulsory ingredient used to marinate satay, which gives the dish its characteristic yellow colour. Meats commonly used include beef, mutton, pork, venison, fish, shrimp, squid, chicken, and even tripe. Some have also used more exotic meats, such as turtle, crocodile, and snake meat.

It may be served with a spicy peanut sauce dip, or peanut gravy, slivers of onions and cucumbers, and ketupat (rice cakes).

Pork satay can be served in a pineapple-based satay sauce or cucumber relish. An Indonesian version uses a soy-based dip.

Satay is not the same as the Vietnamese condiment, “sate”, which typically includes ground chili, onion, tomato, shrimp, oil, and nuts. Vietnamese sate is commonly served alongside noodle and noodle-soup dishes.

Borobudur Temple...


The Borobodur Temple complex is one of the greatest monuments in the world. It is of uncertain age, but thought to have been built between the end of the seventh and beginning of the eighth century A.D. For about a century and a half it was the spiritual centre of Buddhism in Java, then it was lost until its rediscovery in the eighteenth century.

The structure, composed of 55,000 square meters of lava-rock is erected on a hill in the form of a stepped-pyramid of six rectangular storeys, three circular terraces and a central stupa forming the summit. The whole structure is in the form of a lotus, the sacred flower of Buddha


For each direction there are ninety-two Dhyani Buddha statues and 1,460 relief scenes. The lowest level has 160 reliefs depicting cause and effect; the middle level contains various stories of the Buddha's life from the Jataka Tales; the highest level has no reliefs or decorations whatsoever but has a balcony, square in shape with round walls: a circle without beginning or end. Here is the place of the ninety-two Vajrasattvas or Dhyani Buddhas tucked into small stupas. Each of these statues has a mudra (hand gesture) indicating one of the five directions: east, with the mudra of calling the earth to witness; south, with the hand position of blessing; west, with the gesture of meditation; north, the mudra of fearlessness; and the centre with the gesture of teaching.

Besides being the highest symbol of Buddhism, the Borobodur stupa is also a replica of the universe. It symbolises the micro-cosmos, which is divided into three levels, in which man's world of desire is influenced by negative impulses; the middle level, the world in which man has control of his negative impulses and uses his positive impulses; the highest level, in which the world of man is no longer bounded by physical and worldly ancient desire.

It is devotional practice to circumambulate around the galleries and terraces always turning to the left and keeping the edifice to the right while either chanting or meditating. In total, Borobodur represents the ten levels of a Bodhisattva's life which he or she must develop to become a Buddha or an awakened one.