photo of Marjan Krebelj

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Posts tagged with "psyhology"

Two Quotes on Art Appreciation

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If a man approaches a work of art with any desire to exercise authority over it and the artist, he approaches it in such a spirit that he cannot receive any artistic impression from it at all. The work of art is to dominate the spectator: the spectator is not to dominate the work of art. The spectator is to be receptive. He is to be the violin on which the master is to play. And the more completely he can suppress his own silly views, his own foolish prejudices, his own absurd ideas of what Art should be, or should not be, the more likely he is to understand and appreciate the work of art in question. This is, of course, quite obvious in the case of the vulgar theatre-going public of English men and women. But it is equally true of what are called educated people. For an educated person’s ideas of Art are drawn naturally from what Art has been, whereas the new work of art is beautiful by being what Art has never been; and to measure it by the standard of the past is to measure it by a standard on the rejection of which its real perfection depends. A temperament capable of receiving, through an imaginative medium, and under imaginative conditions, new and beautiful impressions, is the only temperament that can appreciate a work of art.


Oscar Wilde in The Soul of a Man under Socialism

Actually I do not think that there are any wrong reasons for liking a statue or a picture. Someone may like a landscape painting because it reminds him of home, or a portrait because it reminds him of a friend. There is nothing wrong with that. All of us, when we see a painting, are bound to be reminded of a hundred-and-one things which influence our likes and dislikes. As long as these memories help us to enjoy what we see, we need not worry. It is only when some irrelevant memory makes us prejudiced, when we instinctively turn away from a magnificent picture of an alpine scene because we dislike climbing, that we should search our mind for the reason the aversion which spoils a pleasure we might otherwise have had. There are wrong reasons for disliking a work of art.
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There is no greater obstacle to the enjoyment of the great works of art than our unwillingness to discard habits and prejudices.
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It is infinitely better not to know anything about art than to have the kind of half-knowledge which makes for snobbishness. /../ One sometimes sees people walking trough the gallery, catalogue in hand. Every time they stop in front of a picture they eagerly search for its number. We can watch them thumbing trough their books, and as soon as they have found the title or the name they walk on. They might just as well have stayed at home, for they have hardly looked at the paining. They have only checked the catalogue. It is a kind of mental circuit which has nothing to do with enjoying the picture. /../ They may have heard that Rembrandt was famous for his chiaroscuro - which is the Italian term for light and shade - so they nod wisely when they see a Rembrandt, mumble 'wonderful chiaroscuro' and wander on to the next picture. /../ To talk cleverly about art is not very difficult, because the words critics use have been employed in so many different contexts that they have lost all precision. But to look at a picture with fresh eyes and to venture on a voyage of discovery into it is far more difficult but also a much more rewarding task. There is no telling what one might bring home from such a journey.


Ernst Gombrich, The Story of Art, Introduction

How about you? How many times have you surrendered to the picture or a photograph the way you surrender your soul at a concert of your favorite rock band. I can't figure why are we such snobs when it comes to pictorial arts (and sometimes classical music, artistic movies...)? I am trying do discipline myself to approach art with a fresh soul, clean of prejudice but most of all - with time. There is so much more to experience in a painting or a photograph if you just take time and let your eyes wonder around and collect little details. It really is an incredible quest, far better than just "thumbing trough" and mumbling adjectives, adverbs and nouns. Sometimes even an amateur drawing can be an amazing experience, because it was drawn with a whole heart (and of course, it can happen that a fashionable artist can leave you empty, but lets leave that aside) and really make your day. Just see it afresh and give it enough time!

And guess what; it works for people too!

The Two Worlds of Creativity

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It was only recently that I begun to research what I somehow knew since childhood; there are two kinds of creativity: individualistic and vernacular.

Individualistic would be what we normally celebrate in architecture, music, films, photography, art, etc. It is what we reward the most; financially and trough other social mechanisms. It developed during classical antiquity in ancient Greece and got an other big push (which lasts until our very time) in Renaissance. It is the creativity of a single author or a group of people, but in any case we know who they are and we give them credit for whatever they had done. That is to say, we know them by name. We celebrate and sometimes even worship them. We recognize them as authors of their work. Works by the most celebrated authors tend to have very individualistic approach that separates them from all the others.

The vernacular creativity is different in that respect; usually we don’t have any idea about the author, but even if we do, his or hers work is not much different from all the others. There might be slight variations in style or execution, but not much really. What is more important; wether they are educated or not they don’t consider them selves as authors but in best case as craftsmen. Most often they consider them selves as carriers of tradition. All the folk singing, dancing, storytelling, housing, manual crafts, and a lot of folk art fits into this category. These are forms of art that often serve folk rituals and are passed on from generation to generation. Together they form a special kind of memetics (genetics of ideas) that make a nations mental DNA. I think that is all that there is to nationality anyways and it is the only real thing you can be patriotic about (being part of that process and heritage). Everything else that is about nationality is completely arbitrary and it is usually just a product of government’s propaganda.

And here is a striking idea; vernacular art is most often underestimated. “Real” artists look down upon it and don’t bother much studying it. Of course, many will say it is “interesting”, but only in a way the child’s drawing can be interesting to them too. They will not study vernacular paining the same way they would study Michelangelo’s or Rembrandt’s. In most cases, they wouldn’t study it at all.

Which is quite a pity, isn’t it? There is a lot of wisdom in vernacular arts and crafts. They didn’t just pop up, like most individualistic art. Vernacular art is a product of a long process of trial and error, very much like evolution is. Whatever remained trough the decades, centuries and generations, stayed there for a reason. There is not much bullshit about it. I was very lucky to be a satellite member of a team of students at Faculty of architecture in Ljubljana, which studied vernacular architecture from all over the world and you wouldn’t believe all the amazing things this research brought about.

So I decided to pay more attention to this second world of creativity and learn from it. If you think about it, the best artists always extracted great wisdom from vernacular vocabulary. Dvořák might be just one example. Plečnik, in architecture is an other. His approach to buildings is surely very individualistic and innovative, but at the same time he drinks from the centuries old fountain of Slovenian vernacular building and wood craft, which ties him to this geographic and national territory. His memes were passed on to his students, and their students and so on... Hopefully something remains. In a similar way Vlado Kreslin (a folk-rock musician) includes memetic DNA of folk music into his own original creations. His music influenced Siddharta and many other bands who build on his legacy. You could say that Siddharta’s music is very much Slovenian and Slovenian only (the quality might be absolute and international, but the style is not). It could not have been done in Germany or Venezuela exactly for the reasons I describe above. When Siddharta inspires new younger bands, this process will hopefully continue as long as we return to the roots every now and then.

I also believe this genetic process of passing on ideas (or sometimes mixing them), is very important even within the rigid system of individualistic creativity. The reason why Italy might be such a leading force in fashion and design is that they have an unbroken chain of designers who were students of a teacher, who was a student of a (repeat this 20 times or so) student of Michelangelo or Leonardo... In countries where these chains were broken, most often by political revolutions, nations suffer not just from identity crisis, but from lack of productivity. It is just too damn hard to start anew every couple of generations. A lot of time, energy, money and resources are lost on beginners mistakes.

That is how I came to believe that traditions and vernacular arts are extremely important and one should study and learn from it. It is not so much that people intuitively know what is right (that can be achieved by more rational methods), but trough the time some things just work better than the others. When these qualities collectively build on top of eachother trough the decades we might end up with quite refined results (much like with genetic algorhythms in math). So this is what I am after - that accumulation of the unschooled and primitive impulse. It is ignored for too many times.

Time Perception of Teenagers

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During the last fall I did an interesting project with highschool students. Together we decided to print a calendar to collect donations for charity and some also for our work. Even though the project was a huge success and we raised a lot more money than we could realistically hope for, it was not without trouble. And as recent evaluation of the project showed, almost all the problems we experienced stem from the fact that adolescent psychological time perception is different than one of older adults.

Here's the problem: suppose you give a teenager three weeks to complete some project. To me that would mean that I prepare my first draft by the end of the first week, consult it with my mentor or peers, finish the corrected version by the end of the second week, consult again and finish the final version at least one day before the deadline (so I can sleep well or have some extra time in case of computer crash, printer malfunction, stuff like that...). Well, for an average teenager a deadline in three weeks would mean that they start working one or two days prior the deadline (let's not talk about results of such work). It is no different (rather worse) with regular school work. Most of them would admit that it makes no difference at all if the test is scheduled in three weeks or just in one. They would study the last day in either case.

Maybe this is the case just for Slovenia. Maybe this is the case just for our times. Perhaps in the times of feudal system, when the whole family was involved in farm planing (like planting seeds and collecting harvest), it was a little more obvious that there are certain deadlines within each season that should not be missed, because if they are, starvation follows.

So I don't really know whether this is a cultural or a temporal thing, but I have a hunch it goes deeper than that.

It was quite surprising to find a possible answer in Milan Kundera's latest novel Ignorance. There he discusses teenage suicide:

To die; to decide to die; that's much easier for an adolescent than for an adult. What? Doesn't death strip an adolescent of a far larger portion of future? Certainly it does, but for a young person, the future is a remote, abstract, unreal thing he doesn't really believe in.


And I figure he is right. I remember that when I was a freshman at high school the graduation seemed like a distant dream. I thought it would never come to pass. But eventually it did and much quicker than I had supposed. It was like a little wake up call (the first of many, actually). Trough the following years I realized that things do happen, especially the predictable ones. So even though I have still trouble believing it, being old and eventually death will happen to me too (if I'm lucky enough). I think adolescents are biologically not equipped yet to perceive future in such way simply because they haven't experienced much of it yet. You can't blame them for that, you can only take that into account when you plan to work with them.

So if you think about it, many problems of education could easily be solved if school work was organized according to this principle. What we have instead was already debated here and I don't want to elevate my blood pressure again. wink

If you are further interested in this topic, there is a whole chapter on it in Dan Ariely's book Predictably Irrational. Backed up with hardcore experimental data and all that. wink

EDIT: what I forgot to mention is that time perception changes over years in either case. Most people (like 95%) would agree that time goes by faster when you get older. Experiments confirm that. In some cases they played a song or a sound to a bunch of people and older folks regularly give shorter estimate of the time that actually passed. Sometimes they just keep them waiting and the results get even more dramatic. Of course, there are several theories (=reasons) why this might be that way. Some argue that when you are 30 one year of life feels proportionally less than when you are 10. Then there are theories that metabolism slows down with age so there are less "beats" per year, thus less time perceived. There is also one line of reasoning that states that we perceive time by the amount of new events. Surely enough, there are many more fresh experiences in the life of a child than in the one of an older person. I think there is some truth to all theories and that they might work together... So it is more or less a biological fact that older people perceive much less psychological time in the same amount of physical time ... To younger people three weeks just seem longer than to older folks, that is why they fail to plan their future accordingly. (and even to older people 5 years of future seems a much longer time than 5 years of past).

EDIT 2 (as of 3rd December 2012): It is actually all about frontal cortex and how it makes you do the hard thing (=study) instead of the easy impulsive one (=play). See Sapolsky's lecture here.

What is Creativity

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I've been struggling with this question for a long time and finally I think I might have found a path towards a good answer. I don't believe this is my final definition, but I'm working on it and I'd be glad if you help me understand it.

In many sources you'll find different definitions; creativity is innovation, discovering something new, playful thinking, work of an unbiased mind, a fresh perspective on a problem, thinking differently, passionate work, making visible (i.e. physical) something that used to be invisible (i.e. only in your mind), etc...

This is may all be correct answers, but they don't hit the bull's eye. The very fact that they are scattered so numerously is an obvious symptom that we don't understand this phenomena very well. Good definitions are way simpler (but not simplistic).

So the definition that I work on goes like this: Creativity is being in harmony with one self.

Think about it. Creative thinking indeed requires at least two conditions to be met: (1) seeing things in new perspective and (2) working hard to make visible results. Both of that can happen only if one is doing something with true passion, if one believes to be on a special lifetime mission, following a certain destiny... In short: being in harmony with one self. Only then one can dedicate one's every breath to the pursuit of his heart. And only then true innovation is possible. All great persons knew this felling; Michelangelo, Tesla, Mother Tereza or Steve Jobs. And these are just the famous ones. It is impossible to work that hard if you don't feel it. Read biographies of those people if you don't believe me and then compare them with lives of the majority of ordinary folks who didn't find their true passions... (Why is that so, read my other articles below) It is also necessary to be in harmony with oneself if one has to except all the errors and wrongs that come along the way. Every creative person knows that most of the drafts are pure crap and that most experiments go wrong but some are crap or wrong in a special way that leads to new ideas and new insights. It's almost like working in a deep mine; you have to dig and carry out a lot of heavy dirt before you reach some gold. That takes passion or in our terms; harmony with oneself.

OK, someone might object. What about buddhist monks or indigenous peoples? Aren't they in such inner harmony? Why don't they follow paths of creativity then?

It is a reasonable objection. Because they are in harmony with themselves. But even though members of indigenous tribes do produce certain tools and even works of art or decoration, they most certainly don't drive themselves to such extremes as we (followers of western ways of thinking) do. At least not to my knowing. They don't put their very lives on the line for the sake of art or an idea (again: read Tesla's or Michelangelo's biography). And it isn't just because their life is more harsh in wilderness. Buddhist monks are not that close to the edge of survival and yet they are totally at peace with no desire for western type of creativity. Of course one might say that they sacrifice their breaths for the idea of Nirvana or Satori. But I think you already know that's not the kind of creativity I mean.

So what is it that makes the difference?

I came to believe that the clue might lie the way we perceive the passage of time. I think their perception of time is cyclical rather than linear. Ours is strictly linear. The very notion of linear time brings about concepts which are reflected even in our very language; time passes, time is lost, time that is about to come... This language is foreign to someone who thinks in terms of ever returning cycles of the Sun and the Moon, seasons, years or generations. The idea of linear time inescapably brings about a terrible awareness of ones own mortality. People do all kinds of things to escape this course; they turn to religion, they anesthetize their brain with drugs, alcohol, gossip or television, search for the 'meaning of life' in various other occupations with similar psychological effects, and so on.

Some also realize that time now suddenly becomes a sacred and very limited commodity which must used wisely. My life is not just a fluctuation in an eternal rhythm of universe - no - my life is unique, it is a brick that builds up a long linear wall of history. I must make it special! I must leave a mark! This is why creative work is at odds with true religious life. Creativity and religion both fill the same void which comes to existence when we become aware of our mortality. The most creative ages (beginning with renaissance and later enlightenment) are the ones when human thought was independent of religious political pressures.

So we might add another sentence to our definition: Creativity is being in harmony with oneself under the condition of linear time perception.

If we play with words even further, it could also be stated like this: Creativity is the productive necessity of linear time perception.
[Line of thought: there are only two ways to escape the notion of mortality associated with linear time perception: passive (religion, spirituality, anesthetic of drugs and television...) and active (doing something productive and perhaps even constructive with one's life). Therefore creativity is the productive way of coming to terms with the idea of one's own death.]

So this is it. This is our definition. If you don't have time, you might just stop reading at this point. But if you do, let's investigate how this notion of linear time came to be. This is even more speculative, we are on a very slippery slope here... And that makes it even more exciting to try it!

For once, the Bible holds a clue. In the famous story of Adam and Eve, the couple eats an apple from the forbidden tree of knowledge. They suddenly become aware of their nakedness and are banished from the paradise. Catholic philosopher C. S. Lewis (the same C. S. Lewis who wrote The Chronicles of Narnia) interprets this story as our breakage from nature. His reasoning goes something like this: for millennia human was unaware of his role in nature. Man was like an animal, living under the terms of mother Earth. Therefore man was very fearful of storms, earthquakes, rivers and other dangerous occourences. Man lived oblivious (in paradise), very much as wild animals do. But at certain point man domesticated fire which made him suddenly quite independent of forces of nature. There is no reason to be afraid and humble anymore. Not just that: we are here to reign! The apple is eaten and off from the paradise we go. The original sin lies in our very feeling of superiority over the mother nature. And here is what I add: the cyclical perspective of time shows it's first cracks... The first and most critical step towards linear time perception is made. The exodus from the paradise lies actually in the very realization of our mortality. The concept of linear time is critical for the development of science, while on the other hand, cyclical time is more related to ideas of spirituality and perhaps even some sorts of art. However, I am aware that indigenous peoples do fall "in the zone" when they perform their dances or do their art. I think we share this quality of creativity, and they might be even better at it than us. But while we're on the matter of time perception; "in the zone" experience is actually one that is timeless. We are not really aware of the passage of time then. Maybe that is why it is so universal.

Next steps can be chosen by the matters of one's own taste. My favorites are: invention of agriculture, invention of warm clothing, invention of the wheel, first cities and invention of political religion.

The last two or three which follow are wroth mentioning separately: the Renaissance being the first of them. In the Renaissance man (in his own mind) become not only independent of forces of nature but also of religion. A person is suddenly not just a human, but Individual (with capital I). Can you mention any famous medieval architect of Gothic cathedrals? No...? Come on, think harder... Well, neither can I, because we don't know of any by their exact name. That doesn't mean they didn't exist, it just means that their individuality didn't matter enough to be written down. There are still some traces of cyclical time perception in motion here. But with the Renaissance this is over. Hence artists and innovators are not just Individuals, they are also the first celebrities of modern European culture.

Next stage which only reinforced our false notion of independence from the forces of nature is of course the enlightenment and the industrial revolution. For obvious reasons (medical science, pharmacy, industry, electricity...) man became even more vehement in feeling of superiority. I believe computer and internet revolution is just the last phase of the same process that goes on for the last 200-250 years. We haven't really change our ways ever since. The idea of economic growth is the most naive consequence of our perception of time being linear. (OK, it is a consequence of many other misconceptions, but let's leave that out for this argument) In the past every farmer knew that one field can grow only this many potatoes. There might be some differences in harvest depending on whether it was a good or a bad season, but basically every field has its limit. This many potatoes and basta. How in the world can we promise a 10% increase every following year?

Only now are we beginning to realize that our resources are scarce and very much limited and that we can't grow for ever. Perhaps we are slowly returning back to the idea of cyclical time. I have no idea. I also have no idea where do we go from now on. Once our minds can be downloaded on a server we escape the very mortality we are so afraid of. There is no way of knowing how will this affect our society. But this is another matter indeed. It lies way beyond the original idea of this article.

On Talent

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Even though I often write and talk about creativity, I never said much about talent. There is a reason why: it is damn hard to define it. General definition would be that one is talented when one presents skills that are far above average for one's age. The problem is that those skills may very well be a result of huge amount of work, lucky circumstances (being born in the right family, having stimulating circle of friends, and so on) and many other complex things, including genes. Probably it is influenced by a combination of everything mentioned and even more by the things we couldn't possibly think of. So how to talk about something so elusive? Here is my solution.

The author of this video says it takes on average about 10.000 hours of practice to achieve a notable skill. I don't remember exactly where, but somewhere I read that to reach the level of grandmaster in chess you need about 20.000 hours of training (the exact number is hard to prove and it doesn't matter anyway... let's just take it metaphorically). But there's a catch! Not just any 20.000! This is an over-simplification. It is as if we are saying that to win a chess match you need to make about 50-70 moves. True - but not just any moves! They have to be the right ones, from the very beginning. Especially at the beginning!

I agree that achieving mastery takes a HUGE amount of work - but where talented separate from the average is in the way they are playing. They are doing the right things from the very start. Every artist has to move trough different stages, one has to make a lot of mistakes to learn the right way of doing things, but gifted ones move trough that phases very quickly and can even skip a few. They have a deeper insight into the game they play. When I play chess I can rarely have that kind of insight into my game. I am smart enough to see my mistakes from the past, but not smart enough to see clearly the present or even the future stages of the game. I believe it is very much the same in art, music, science, life or other complex games. Talented people just see deeper and move faster. They make a much better use of those 10.000 hours, just like a talented chess player makes a better use of his 50 moves, no matter the external circumstances. Of course they might be inclined to take larger risks or present much less fear (and have a few lucky picks with lucky outcomes), but that is beyond this argument.

The Baroque of Photograpy

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Slowly but steadily I am reading John Berger's book Ways of Seeing. It is a remarkable piece of thinking which has to be consumed as slowly as possible. The third chapter in which Berger finds a strong parallel between realistic (oil) painting and materialism is especially intriguing:


What are these paintings?
Before they are anything else, they are themselves objects which can be bought and owned. Unique objects. A patron can not be surrounded by music or poems in the same way he can be surrounded by his pictures.
It is as though a collector lives in a house built of paintings. What is their advantage over walls of stone or wood? THEY SHOW HIM SIGHTS: SIGHTS OF WHAT HE MAY POSSESS. - John Berger


Before the renaissance painters were no more than anonymous (yet skilled) craftsmen, very much like carpenters or plumbers today. But when Giotto first painted his Lamentation of Christ, he introduced not just a new way of painting, but also a new way of seeing things. Painting was no longer symbolic, now it offered a window into another reality, a replica of physical world. What follows is an never-ending pursuit of perfection; how to make painting as realistic as possible, that is to say, how to make an illusion of reality as perfect as possible. Because: what is painting if not just drops of color on flat canvas or a wall. Whatever 'realistic' we might see in a painting is just a trick of the brain.

From here it is just another logical step; if we could paint things in a realistic manner, we could show things. THINGS THAT MONEY CAN BUY. In other words; we can show off. Patrons were commissioning paintings of their castles, belongings, wifes, horses, exotic animals, even more exotic food (it is how still life was born), and so on... Painters were trapped in a position which was well payed, but a bit boring... Suddenly they were a slave of realism with little or no space for more sublime symbolic thought. Only rare exceptions (Rembrandt, Rubens, Raphael, Michelangelo...) were able to transcend this claws and create something that went into history. Myriads of others didn't. During the late baroque period techniques of realistic painting reached perfection.

Luckily for painters photography was invented just in time! Suddenly painters were free! They could finally venture back into symbolism where they belonged (imagine a poet trapped in a job of a news reporter). Now it was the photographer's job to recreate physical reality onto 2-dimensional plane.

I believe photographers are trapped in the same way painters were during the famous "realistic" periods (14th to 18th century). Better yet, photographers are today in the same position as painters during the late baroque. The techniques of reproduction are perfected to the level at which we are being bored by it. Wedding, portrait, still life, commercial and other types of photography are mere reproduction of physical reality (and how funny, most of them are dedicated to the 'things that money can buy'). Even photojournalism rarely goes beyond that. This is why photojournalists have their mouths full of 'stories' and 'humanitarianism' - they need a deeper reason to justify their menial craft.

The way in which I am pulled more and more by each passing day is symbolism. I am tired of being a slave to physical reality, I want to produce some of my own. I am not happy just by reporting anymore, I want to write my own (fictional?) stories or even poems instead. This is the main motive behind my new project: 52.

Last year it was all about capturing daily impressions with my mobile camera. This year I am doing something more profound, something more planned and contemplated. I am doing a project of one photo per week. I am trying to venture into the world of symbols, as deep as I could go. I want to explore the world of dreams, fears, emotions... To me the whole thing is very close to filming movies; I have to write a story, organize the filming (find locations, actors...) and at the end shoot the whole thing. It is very challenging and I hope to make it trough. So far I am doing it on Hasselblad camera (I really want that quality). You can follow me on flickr.

The General (lack of) Creativity - Part 4/4

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Part 1 Part 2 Part 3

“All bad poetry springs from genuine feeling. To be natural is to be obvious, and to be obvious is to be inartistic.”

Oscar Wilde


So here it is, the last part. After discussing fear we turn to the final obstacle that is on the way of reaching our full creative potential. You are not going to like it. It is:

Satisfaction with the Obvious

Or in short: laziness! People are plain lazy! I believe laziness in creativity comes in three stages and we'll deal with each separately:

- Satisfaction with the Obvious (this sounds so good I took it as a general title, sry)
- Lack of Homework
- Lack of Persistency

Satisfaction with the Obvious1
Huh, how to begin with this? Well, in a nutshell: everything that has a value in life doesn't come easy, does it? I mean, it takes some time and work! It takes some time and work to understand Coltrane or Beethoven, but after that, you are more than well rewarded. Many people go for Lady Gaga (or equivalent, don't pick up on me) whose tunes are so obvious that one can easily remember them after the first listening. There is nothing sublime in it, something that would wait for you on your second, third or 100th listening. Nothing. Most people are satisfied with that kind of obvious!

And once you'll start being aware of this phenomena you'll see it everywhere. People, as consumers and creators of the culture, quickly quit. They don't dig in for the solutions that are not so obvious. But it is precisely those that are often the most valuable. You just have to go the extra mile!

I see this in my classes. When I try to inspire some creative work, most students quit searching for solutions the minute they get their first or second idea. And it is often that I am no better myself. It is only at my most motivated point that I dig deeper to find the most valuable ones. For one thing, the first ideas, the obvious ones, are usually the ones that are already done somewhere so they are not novel at all (hence, they are not really creative, are they?) and beside that they are most likely be the ones that I am most comfortable executing. Usually they pose the least amount of risk (precisely because they are already executed somewhere with known outcome). The deep ideas are usually counterintuitive and highly risky. But those are the revolutionary ones! Practically every invention, from a lightbulb to an iPhone was at its creation very counterintuitive. So is the best music, like Beethoven's Grosse fuge which went against everything people recognized as music at its time. Yet it is more musical than almost anything else created in the history, but you realize that only after a couple dozen times you listen it. At first it is very demanding, but then it is very rewarding piece.

The reasons for this are of course complex (like everything we discuss here). On one side it is perhaps a natural disposition of the brain to spare energy once an acceptable solution is found. Secondly; our brain uses memories of past events to envision future so it is quite natural that most people can't envision any other future than a mashup of what has already happened. This is a huge handicap for creativity and another evolutionary advantage that backfires (envisioning the future on the basis of past events helps survive, no doubt). See Jeff Hawkins for more on that.

The other reason was already mentioned before; the incredible passivity of the 20th century. Trough out the history of man kind people had to entertain themselves. In order to have some fun they had to tell stories, sing, act, dance or draw for them selves. Of course some were better than the others, but I believe all of them did at least something. This was amateur culture at its best. In the 20th century technological inventions allowed mass distribution of sounds and pictures. Unfortunately those inventions were not developed enough to allow interactive participation of the audience. The audience became evermore passive, while on other side professional entertainers got the largest stage in the world: the whole planet! Why would I listen my father while Sinatra sings so much better! Why don't we all just sit down on our couch and laugh at Letterman's jokes? 20th century is a century of cultural passivity which has no precedence in human history. So in hunger for bigger and bigger audience (=ratings), any reasonable TV station has to adopt measures that fit the largest crowds, which means doing productions that are easy to grasp. People are educated into the obvious and quickly gain notion that everything in this world should be this way. So when they go to a modern gallery or when they see some art photography, they are lead to believe, that this kind of culture is obvious too. They couldn't be more mistaken. The best creative works are anything but obvious. They are fruits of the deepest creative thoughts and in order to understand them one should take time and dive into those depths.

Of course, sometimes even renowned art is shallow and sometimes what appears to be deep on the surface is actually empty on the inside. It happens. Even people who are trained in arts or sciences are often mislead by the appearance. One such example could IMHO be the famous Drake's equation which on surface looks like hardcore science (it is math, right), but when one inspects it closely, one can find out that it is actually bullshit. Almost all of the factors in the equation are arbitrary and unknown. So the 'equation' can easily yield a huge number of different results (from 0 to gazillion) which are almost equally probable. Is that equation solving anything? Of course not. It just mimics science by appearance in a form of an equation. At best is just an other way of saying: we don't have a clue! But we are off the track now. I am sure there are similar examples of phoniness in art too: things that just look like real art on the outside but hold nothing valuable inside. It happens. My point is that you can't really tell if you don't dig into it. You can't just glance at a painting in the gallery and say "This is nothing." You can't!

In this context an other thing should be mentioned: critical thought! People often fall in love with their ideas and their work, but only those who can maintain a safe distance can produce really good stuff. "You have to be routhless!" William Allard told me in an interview. Not everything you produce is good, in fact, most of it isn't. Scrutiny is perhaps the most overlooked aspect of creativity, but it is critical for any kind of creative work. The most obvious example would be photography; photographers return from assignments with thousands of photographs, but only 10 can make it into print. Which 10? A movie director might have a dozen different dialogue versions for each scene, but how to pick ones that really play well? I spoke on taste already, and I also noted how to recognize really a mature performance, so I will not repeat that here. It suffices to say that critical judgement and developed taste is an important aspect of every creative process. One should be in a constant zig-zag between non-judgemental playfulness and harsh self-criticism. When one is in the zone (i.e. having an almost spiritual creative experience of totally focused mind) those two modes either merge or totally disappear - it is hard to tell since this is such a delirium that it has rules of its own. Needles to say, being in the zone is the best creative state of mind and we should do everything we can to make it happen. More about that in a minute.

Lack of homework
I don't know whether this should be before or after the previous argument about being satisfied with the obvious, but in a way it doesn't even matter. I believe every creative act needs some sort of theoretical (or practical) background. The only way to invent something (without a huge amount of luck) is to study all of the available knowledge that existed before you on that subject. You can't push the whole field of physics forward without studying all of the physics that is already known. You can't invent a new way of storing liquids without studying all of the ways we store liquids today. You can't! It is absolutely necessary to study every detail of every thing you can find in order to find flaws and imperfections which are opportunities for improvement or in the best possible case; the reinvention. In a case when there is simply no solution available, you must study the problem so much more. Only then you may count on being lucky. The discovery of Penicillin is often regarded as an accidental discovery, but in my eyes is anything but that. It didn't happen to just anyone. It happened to Alexander Fleming, a man who invested so much into science! Discovery of comets, stars or fossils are most often described as the same kind of "lucky accidents", but just think if that could happen to you rather than to a person who studies the sky or the bedrock 24/7. I believe not. They know exactly what they are looking for! Similar kinds of accidents can happen in art too (see this blog post about it). Again it is not what happens, it is about you recognizing a true value in it. You can recognize that only if you are ready, only if you did your homework! Many people don't!

Lack of Persistency
Creativity is often confused with rich imagination. Sometimes you find these weirdly looking self-proclaimed artists who wouldn't stop telling you how creative they are. They go on about their 'ideas' and how nobody understands them. Those people may have rich imagination, but creativity involves an act of creating something tangible; an invention, a painting, a dance, a piece of music, an article, a new economic theory... something! And that takes work!
The amount of time you actually feel inspired and illuminated is very short in comparison to the amount of time you spend crafting this thing into its final form. Just to give you a trivial example; I had an idea for this series of articles written down in 5 minutes during a breakfast one morning (I must have had too much tea, I was quite hyper that time) and I think I had more or less everything written down in my head at the time. But it took me more than three weeks to actually execute it, no matter how good or bad the actual result really is. Most of the time went for trivial typing, spell-checking, double checking the facts and stuff like that. Nothing typically creative at all - just dull and boring work. But that is nothing compared to Michelangelo's Sistine Chapel. You think that ceiling painted itself? I am not sure we can even begin to imagine the impossible conditions under which the great genius spent 4 (four!) years of his life simply executing his idea. Even though the whole idea is brilliant, the majority of the work lies in trivial craft of painting. The first part of creativity (getting an idea) might be about letting it go and be as unconditioned as possible, but creativity is also about holding on to it. It is about not quiting when the work becomes dull and borring. It is about not quitting when the time of crisis and self-doubt erodes your will. Self doubt will almost always come if you are working with novel and untested ideas. We discussed that in the previous part of this series (I really like the way how everything is coming together).

The reason why people don't do their homework and why they lack the will to carry on is in my opinion in lack of passion. When people are blindly passionate about some problem or activity, they don't care about "what if they're wrong" or "what will people think." That fear is gone like the laziness is gone too. They simply push forward like a bulldozer. They don't care much if it is possible or not, they don't care if people are telling them how stupid they are, they don't care if they haven't eaten for hours or haven't slept for days... they just don't care!

How to bring people to that passionate inspired state of mind? How to fall in the zone? It helps a lot to be in your element. You must do what you love to do! Being in an element is fun! You are playful which, again, doesn't mean you are careless, it simply means you take enjoyable risks! And secondly; you must have an inspired figure to look up to. It could be an idol from television (not everything about television is bad, ok) or even better, a person from your own place - a really good teacher, mentor, athlete, somebody who also loves his work and shares this positive energy with others. An inspirational person can become only someone who is inspired him-herself.

Does the school play a vital role here? Mostly no, but sometimes yes. Speaking abstractly - in most schools only three kinds of mental capacities are fully exercised; math (logic), languages and memory. Even these are far to abstract and are not practised on the applied level. Studying languages in (most) school is like learning to swim by performing swimming moves on dry ground. What about jumping into the water, dammit!? Schools offer far too narrow curriculum for kids to test their talents. The hierarchical structure reveals that applied arts or dance are undervalued. This is a legacy of the 19th century in which schools were popularized to educate the working class. A good factory worker should know some basic algebra and have some writing/reading skills. Hence math and languages are still at the top of importance list of every school. Math is something that is forced upon as common knowledge, something that we all have capacity to learn, while at the same time, art or music is denied on the basis of the required talent. Just how stupid is that? You need a talent for music, but you don't need it for math?! This curriculum is totally out of balance, it has nothing to do with our real mental capacities and worst of all, it denies people their talents... Many very bright people who don't happen to be interested or gifted with those few skills that school rewards, can live their whole life thinking they are stupid and untalented. I believe this is simply unacceptable for the 21st century. True, in 19h century you couldn't have make a living being a dancer, but that is no longer the case now, at least not in developed countries (forget Slovenia... see part 3 for that). Of course, we all need some math, we all need some language skills, but we also need some music, some art, some dance, some photography or movies... The thing is in proper balance which should also be individually based, and proper execution which should be based on practical application. And this is just the beginning... Again, this is not an article about education.

Luckily we at least have a few inspired teachers, mentors and public heroes who can overcome these obstacles and fire up new generations of students. When Appollo program was running MIT didn't have any problems with not having enough students. At the same time we unfortunatelly have bored and frustrated teachers who do so much damage that it would be better if they hadn't thought at all. Perhaps I am exaggerating, but maybe you are better off having no math at all than hating math for the rest of your life just because the person who was teaching you, hated math (and his life) more than anything in the world. Don't you think?

But let us rather finish with good news. We DO have inspired teachers, mentors and public figures, we DO have people who are aware of how broken our education system is and we DO have people who work hard to make it better. And with the advent of the internet and Web 2.0 there is an overabundance of creativity everywhere. People stood up from their 20th century couches, picked up cameras, pens, guitars, brushes (etc) and the results are here. The new generation cares less about mass media (politics, entertainment...) and cares more about their own creativity. There would be no Flickr, DeviantArt or Vimeo without them. Of course, not all of what is uploaded is creative in the most meaningful sense, but some of it is! Give me one good reason why not be optimistic about it!


Epilogue

First of all - if you came to this point - thank you for reading. To be completely honest, I didn't write it for you. I wrote it (as almost everything on this blog lately) for myself. I write these things as preparation for articles, lectures or debates. You can see it as a kind of public notebook if you will. But anyways, thank you. wink

This series can be viewed in two ways. The way it is written is a list of things that can go wrong when we try to reach our creative potential. But it can also be understood in an other way in which it can help you understand just how many small things have to go right in order to get productive geniuses on the level of Tesla, Picasso, Bill Gates... Of course, not everything can be controlled. There are so many arbitrary and random factors that shape our life and work together that it is impossible, despite all that was written, to predict where one will end up in life. Life is full of randomness which we don't understand. We know a little bit about certain trends that happen, but that is all. Just as we know what happens to a certain amount of gas when we raise temperature for 10K, we have a small clue about social and economic trends, but just as we can't predict the movement of a single molecule in that gas so we can't predict a life of a person or stock market. wink So please, try to read and understand this with a grain of salt. Try to understand life and creativity on the basis that you don't understand it fully or even at all. I believe this is a mature place to start.

Basic references:
Hawkins, J., (2004), On Intelligence, New York, Holt Paperbacks
Robinson, K. et all, (1982), The Arts in Schools, London, Calouste Gulbenkian Foundation
Robinson, K., (2001), Out of Our Minds - Learning to be creative, London, Capstone
Robinson, K., (2009), The Element - How finding your passion changes everything, New York, Viking Penguin
Lessig, L., (2004), Free culture - How big media uses technology and the law to lock down culture and control creativity, New York, Penguin (Free PDF)
Lessig, L. (2007): TED Talk
Robinson, K. (2006): TED talk 1
Robinson, K. (2010): TED talk 2
Drori, J., (2007): TED talk


Footnotes
1 Many smart people often say that the most difficult things to grasp are usually the most obvious ones. Things that are the most difficult to see are usually the ones that are before your eyes. There is some truth to that. But that is a different kind of 'obvious,' it is a 'higher level of obvious'... I hope it is clear I am not talking about that, but I have to put this note here in order to avoid any misinterpretations.

The General (lack of) Creativity - Part 3/4

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Part 1 Part 2 Part 4

Even if a person has a clear and uncluttered mind and has a well developed imagination, there are still obstacles ahead his or hers creativity. The most significant is

Fear of the Unknown UncertaintyUnfamiliarity

We all have certain fears of unknown things built into our minds. It is normal. But it can also inhibit creative process severely. There are three basic factors that shape this fear:

- Evolutionary-genetic
- Educational (again)
- Social

The fear of the unknown uncertainty unfamiliarity is built in deeply into our nervous system. For millions and millions of years it kept us alive, but now, in a society in which 'staying alive' is no longer difficult, this mechanism backfires. It simply means that trough the evolution we evolved to a state in which we avoid things or situations that appear strange to us because it is safer. Our brain likes to categorize things. We think in stereotypes whether we like it or not. Apples are healthy and tigers are dangerous. There could be a nice kitty among those tigers and perhaps there is a poisonous apple somewhere in the basket, but from the evolutionary point of view it is not very effective to scrutinize every apple or every tiger each time we encounter either of it. It is better to fear all tigers once you learn how dangerous they are. So with time we learn that fire is hot, salt water is not drinkable and speaking your mind will get you into social trouble. It takes time, of course. This is why children present this fear in its minimum amount (and hence they are often regarded as creative).
All that and much more is what we call experience and contributes to the fact that we grow out of creativity, not into it. Because in the core of every creative process there is trying something novel, something that hasn't been tried before. Many times there is no prior experience on which we could predict the outcome of our decision. The most creative people go trough periods of an extreme self-doubt and anxiety simply because they cannot know if their work will actually work and be of any value at all. Only the strongest can overcome this fear and actually win a battle against themselves. If a company or a workshop is to increase creativity among its members, the first priority would be to reduce the factors that contribute to this fear. We'll examine that in a second.

Again I have to spill some ink on the account of our education system which does almost everything it can to scare us even more! Trying out new ideas will by implication mean making a lot of mistakes. Our brain is simply not powerful enough to simulate every aspect of the idea (there are far to many arbitrary factors) so a high level of tolerance is required in order to actualize that small percentage of worthy ideas. But that tolerance is exactly what school lacks. Not just that; mistakes are stigmatized and regarded as something profoundly stupid and worthy of punishment. This is a remain of a pre-inustrial 19th century zeitgeist.
"I am not tying to say that being wrong is the same thing as being creative. What we do know is that if you are not prepared to be wrong, you'll never come up with anything original." (Ken Robinson, source at 5:35)

The fear of being wrong is induced by the system of testing, grading and ridicule of peers and teachers. By the time an average kid reaches the third grade (about 9-10 years old) the fear of being wrong is installed into his brain. As a result kids are under a lot of stress which was already noted in the second part of this series. Research and experience shows that children are extremely enthusiastic when they enter school but within 3-4 years almost all develop strong negative feelings towards going to school every morning. The thought of listening to dull lessons (again see part 2), writing a test or answering an oral exam is stressful enough to give cramps to most kids. Preschool kids are by their nature very curious; they want to know everything! Where does all that curiosity go once they reach school?!

Beside stress, an other side effect of this process is that most students don't focus on gaining knowledge anymore. They focus on staying alive, i.e. passing the next test. There is a huge difference between learning something out of curiosity or just stuffing your brain with data (or a skill) that will be used/needed that day and then quickly forgotten. A lot of what we call 'education' is just an exercise for middle-term memory.

Small minded teachers play a big role in inhibiting creativity and overlooking the talents which kids might have. It is far easier to call a kid weird or just say "Do as others do," than to actually put some effort into it and trying to understand the child. More about that in the last part of this series.

Plus there is a ridicule of the class. IMHO it is far better to organize learning into smaller groups where students bond on a more personal level. The amount of ridicule in smaller groups is negligible comparing to big classes. I am sure you can recall from your own experience that it is far easier to speak out in a group of 8 than 80. "What will people think," which is a strong blockade against new ideas is not that much present anymore. "What will people think" is just a 'social' version of "What if I am wrong." As we have seen from evolutionary and educational examples, being wrong means trouble!


Now the social part (the one which is not embeded into education) is quite complex, but I believe it can again be divided into two basic categories;
- problems with responsibility
- problems with virtues

The problems of responsibility are something that I wasn't aware of until I heard lectures by Aleksander Zadel (psychologist). In a nutshell: being responsible starts by giving people the right feedback on their actions. Your feedback will determine their future motivation and attitude towards life. Especially if you are a parent (or a teacher). If this is too abstract, let me give you his example.

This is a completely normal room for a teenager (by Adam NFK Smith):

But of course, most parents are not happy with that, so they order kid to clean up. The kid does his best, but when parents return to evaluate the work they usually say something like "But you forgot the socks under the bed..." They focus on the negative aspects. We all do in such situations, don't we! It is a wrong thing! Because the next thought the kid will have is "Whatever I do, nothing is good enough - there is no point in doing it, if I am always wrong/bad." This lack of encouragement can in most cases lead to passivity. In broader terms; such parents are raising a professional victim, someone who doesn't take fate into ones own hands and doesn't take any risks. I will repeat once more; taking risks is central to the idea of creativity.

When the idea that "nothing is good enough" is enforced trough parenting, education and other social mechanisms, the sick version of perfectionism might develop. Perfectionism has two sides and I suspect they can be divided in the terms of time (I am sure they exist, but not sure about classification... I'll be glad to discuss it within the comments). Being perfectionist in the terms of your expectations (i.e. future) is IMHO a positive thing. You want to do your best, so you study hard to complete the project the best you possibly can, or you practice piano for many extra hours before a concert, or you go on a trip and you make sure nothing slips you mind; tickets, insurance, medications, an extra pair of underwear...That is a good thing!
But what about being a perfectionist in the terms of your past? I believe that is pathological. Being pedantic about things that are already done or things you can do nothing about and giving yourself a hard time about it is just bad. People have perfectionist expectations about weather. After 30 days of sun and 1 day of rain many of them will be depressed and will go on nagging about it. Sometimes you meet a person which is having really bad time because of a headache. And that headache is the first after months of a healthy life. Is it that hard to accept the fact that everything in nature has a rhythm and it can't always be as one expects? Just embrace the flaws and imperfections? These people have such high expectations that they can't live a happy life. And they fear experimenting (=being creative) because they think it is a battle that is already lost. So what if it rains! So what if you happen to have a bad day! Isn't it natural? So what if the majority of the ideas turns out to be crap?! It is so much easier to live if one accepts the concept of the imperfect world.

The second problem is about our virtues. It is about how we value and reward creativity and good ideas. In western countries this might not be such a big deal, but in post-communist countries such as Slovenia, ex-Soviet countries, Czech Republic, Slovakia (etc) this is very problematic. A tourist who wonders this countries might not even notice that; people are nice, roads are well made (mostly), people have computers, internet, companies are doing great (mostly)... Everything appears the same as in Germany or France. But that is just the surface.

To explain, I will use another metaphor which I will borrow from a professor of social science whom I was listening on college. Suppose you turn on your TV and there is an athletic event on; 10 km run and you begin watching in the middle of the race. You have no idea what was happening before and the camera shows the leading runner. Beside him there is an other one which appears to run beside him. What you don't know is, that the leader was so fast that he caught up with the last runner who is actually one lap behind.

One lap behind! That is what post-communist countries are. At first glance they appear to run side by side with the leaders, but actually they lack one phase of development. Most developed countries went from feudal to industrial phase somewhere in 19th century. Then they had a century and a half of development to reach today's point. Most of the 'our' countries skipped that and went directly from feudal to social-communist regime, which is mildly put, just another version of feudal system. What I mean to say is; it has similar propaganda. Similar virtues are promoted and valued. One such is physical labor. There is no need to think too much, physical work is what defines a man. Artists are just lazy assholes who avoid work and live on others' expense. Just see this. Decades of this kind of brainwashing will leave a mark in nation's mentality. Even today it is hard to persuade people that creative work is stil 'work' and that artists, writers, musicians, photographers (...) deserve to be payed just as well. And not just artists; creative ideas in other fields of work are undervalued as well. Being creative is simply not recognized as a virtue. Developed societies, which are at least one lap ahead of us, already went trough this and other stages of moral evolution. They know creative thinking is a torch that enlightens a way towards a better future. Artists and scientists are people of avantgarde who will use their minds to find better ways for others' hands to work. In Germany it is (more or less) perfectly clear that Andreas Gursky's photo is worth a million euros, while in Slovenia people will tend to say: "But he did it in only two hours1. How can he earn so much in two hours?" Or when somebody finds a more effective way of doing something and uses the extra time to read books or go on trips, that individual risks of being labeled as lazy. I could go on with this, but I believe you see my point. There are simply no social incentives to be creative if creativity is not regarded as a virtue.

In this part we talked a lot about ideas and why we don't have more of them. Even though ideas are important for creativity, they are not creativity per se. Why is that so is the subject of the last part of this series.

1 That is actually not true at all. Gursky spends quite a lot of time working.

The General (lack of) Creativity - Part 2/4

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Part 1 Part 3 Part 4

In the first part of this series I discussed the noise that is created by the media outlets which clutters and occupies our minds so that we simply cannot think creatively. But there are other problems too. The next in line is:

The Lack of Imagination
Imagination is the core engine of creativity and many people simply lack that. Imagination simply means seeing with your mind's eye what has not been materialized yet. At least not that you know of it. There are IMHO two basic reasons why people don't develop/carry this ability in adult age:

1- they lack proper genes for their brain to be powerful enough (I don't believe this could be true for such a large amount of people),
2- they had it too easy in life.

Since the first reason is completely arbitrary and hard to prove (then again, I am not a geneticist), I shall not discuss it.

But what about the second? Again, I might be speaking from my gut, but I came to believe that imagination develops when there is a certain delay between a wish and its fulfillment. If that time is too long then frustrations and its suppression can occur, but that is an other subject.

Remember your childhood; you want a new toy so badly it almost hurts. But your parents don't buy it right away, so you'll have to wait till Christmas or your birthday. During that time you start imagining how sweet would it be to get that thing and everything you could do with it. You can see yourself playing with it, sharing it with friends, and so on... This is how your imagination was born! If you have parents that fulfilled your wishes instantly, it is very likely you will not develop imaginative powers of the brain. Again, this is from the gut, but in my experience as a mentor, spoiled kids tend to have more difficulty understanding fairytales, poems or even visual art. They also produce less (and lesser quality) of their own works. It is not that they are stupid or unknowledgable, they simply lack imagination. And patience! How could anything be created without patience!? (another product of non-fulfilled wish)

Then you go to school and school fails even harder than some parents at developing children's imagination. Almost every education system in the world is what Lawrence Lessig would call a Read-Only (RO) system. That is a centralized system at which one person broadcasts his knowledge or skills, while a myriad of other are in a role of completely passive receivers, who have to repeat whatever was told or demonstrated. This system has no respect for individual intellect or personal creativity. Most classes are organized in a way that knowledge is brought to you readily on a tray. You don't have to work for it. It is just there for you to consume it. It often feels like the system thinks I am so stupid, that I can't find that knowledge myself. Only the most inspired teachers have the power to overcome this built-in flaw and make their classes a Read-Write (RW) class, at which students equally participate in creation of the lesson, and where their individual contributions (ideas) are crucial for the class. But those are rare exceptions.

Imagine now, if you will, a different kind of class. It is a class at which knowledge is acquired by hands-on experimenting and (field) research. A class where you have to work to get your answers. The knowledge doesn't come right away, you have to wait and search for it, and while you're at it, you imagination is already working out the possible solutions for your problem. It might take a little more time, but the understanding you get is far deeper and the knowledge more real. It is not just words you memorize from a book, it is The Knowledge. This kind of teaching respects learner's intellect. It is as if it's been sublimely said: "I know you are a smart person. I believe you can find answers yourself and you don't need me to bring them to you." It is a lot easier to be motivated after such compliment. And imagine a class at which testing is done in a way that is not humiliating. Questions are completely different. One can get a question like;

"From where does a tree get all the stuff it needs to grow?"

If you want to answer that, you have to know really a lot about trees, but not just that; you must also connect together different domains of knowledge, like biology, chemistry, geology, meteorology, math... Everything has to fall into place for you to answer that the tree is made mostly of carbon and that carbon doesn't come from the ground (like the majority would answer), but from the air with a process called photosynthesis. You didn't see that one coming, did you! Photosynthesis is how a tree makes wood! If it really came from the ground there would be a large hole under every tree. A tree wants to grow up to reach even more sunlight and dominate the space (evolutionary explainable). Oxygen is just a side product. But you didn't learn that in school, because you were too occupied with memorizing the exact word order of the proper definition of photosynthesis, which goes as followed:

"Photosynthesis (from the Greek φώτο- [photo-], "light," and σύνθεσις [synthesis], "putting together", "composition") is a process that converts carbon dioxide into organic compounds, especially sugars, using the energy from sunlight.Photosynthesis occurs in plants, algae, and many species of bacteria, but not in archaea ..." (source)

It is a scientifically correct definition, but it completely blurs the point. It is a wood making process! Of course, memorizing and repeating that dull definition will rob you of the joy that is thinking. I assume you had a great time pondering the question "From where does a tree get all the stuff it needs to grow?" but not such a great time when you had to memorize in school. People simply love to think, they love to use their imagination, but the schools will just not give you enough opportunities to use your brain in a way that it was built for and we are lucky to have that many creative people who retain this capacity into their adult life. For the most people, by the time they finish school, they are just a machine to store and reproduce a few facts and some basic skills (language and some math). If people are creative, they are creative despite of-, not because of the schools.

The schools are tiring and stressful, but that shouldn't be confused with intellectually hard. The schools are far to easy. Thinking is fun, but there is almost no thinking and imagining done in schools.1 This kind of teaching is actually an insult for one's intelligence. No wonder kids rebel! Again: there is no delay between a wish and its fulfillment that is needed to spur imagination. Hence, for the most of the people, schools are boring and no fun at all! The unnatural way of learning and testing is a cause of a lot of anxiety. There is something very wrong with that. The majority of people doesn't see it that way (they assume this is the nature of things, that it cannot be done any other way...), but I simply find it problematic. Give me one good reason why should the school be stressful! Why in the world should 10-year-olds have cramps in their stomach every morning? Why do we torture our kids like that? Schools could be so much fun, full of adventure and exploration, just like Naional Geographic, but in real life! We just have to shift our logic from RO to RW and develop respect for their young but huge intellects.

In both cases (parenting and teaching) the reasons for not giving a child enough time to develop imagination could be completely benevolent and even noble. Parents want their children to have things they couldn't have had. And many people go into teaching because they want to share knowledge and spare misconceptions they had themselves. They want to give kids the right answers straight away so that they wouldn't waste time on intellectual dead ends. That is a noble cause indeed, but by doing it too much they rob young people of the joy that is exploration (and imagination).

After school, your passive intellectual life, where information is only consumed (not even repeated anymore) continues in front of the TV set and other classic media.2 We covered that already. 20th century is perhaps the only century in human history, where the predominant culture was of the RO kind. A big, centralized industry of music, movies, television, radio and publishing was feeding hungry consumers. Why wouldn't they consume; professionals in Hollywood are much better than the local theater. But there is a good news; with the dawn of the internet our creative potential is back at work. Just look at the Vimeo, YouTube, Flickr, blogs and everything that is created. We are back to Read-Write. We all participate in making the cultural landscape. And that fuels my imagination! wink


Basic references:
Hawkins, J., (2004), On Intelligence, New York, Holt Paperbacks
Robinson, K. et all, (1982), The Arts in Schools, London, Calouste Gulbenkian Foundation
Robinson, K., (2001), Out of Our Minds - Learning to be creative, London, Capstone
Robinson, K., (2009), The Element - How finding your passion changes everything, New York, Viking Penguin
Lessig, L., (2004), Free culture - How big media uses technology and the law to lock down culture and control creativity, New York, Penguin (Free PDF)
Lessig, L. (2007): TED Talk
Robinson, K. (2006): TED talk 1
Robinson, K. (2010): TED talk 2
Drori, J., (2007): TED talk


And if you want to so see how a good RW kind of class looks like, see this.

Footnotes:
1 - We should also note, that the school curriculum is far to narrow to cover all of the interests and talents that children might have. Not just that; it is completely unbalanced. Languages and math are dominant subjects everywhere you go while arts and certain sciences suffer from the lack of attention. As Ken Robinson puts it, a lot of people go trough their lives thinking they don't have any talent at all. They don't enjoy what they do in life, they just do their jobs and wait for the weekend. We are not all born just for math, languages and encyclopedic learning. We are much more than that! I spilled a lot of ink on that subject, I am aware of the problem, but it is an education-specific subject, so I decided not to write about it in this context.

2- One more thing. When you talk about schools and media in this tone, you can quickly pass the line and end up on the side of conspiracy 'theories'. It is a very thin line indeed! The point at which conspiracy simply fails is that it assumes that this system is put up and maintained by intelligent design of the elite. Now this is a kind of a compliment, don't you think? I simply don't believe they are that smart. Nobody is. There is simply too much data and too many arbitrary factors for anyone to manipulate with. Stephen Wolfram's A New Kind of Science will show you that even with the simplest of rules a great randomness can occur. Even supercomputers can't predict weather for more than 3 days ahead, not to mention the whole society. I would also strongly suggest reading some game theory on this subject. It will show how even if every involved member of the society is trying for the best, the whole system can go totally down. Richard Dawkins' The Selfish Gene will force you to make the same conclusion.

The General (lack of) Creativity - Part 1/4

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Part 2 Part 3 Part 4

So far my talks and writings were mostly concerned with the lack of creativity and unsupportive environment in schools. I would now like to make a wider argument in a series of articles in which I want to describe how I understand creativity at this point, and what it is needed to achieve it. Today's blog post is about what I find the most important:

A Clear, Focused and Uncluttered Mind.

It's been said somewhere that we receive more information in a week than an average person in 18th century would consume in his entire life. Even if this is only half-true, it is still somewhat of a trouble, not because of the sheer amount of it (your brain can handle even more), because most of that information is pure rubbish. In physical terms; it is not a signal, it is simply noise!

"Journalism," as a market expert Nicholas Nassim Taleb puts it, "may be the greatest plague we face today" (Taleb, p. 39). The reason is that journalism is more on the side of the entertainment than real reporting. Over the decade they made huge alarms about mad cow's disease, anthrax, terrorists and similar things, while only few people actually suffered. The amount of attention dedicated to those problems is disproportional to the actual size of the problem. Meanwhile malnutrition in Africa is getting less and less attention. Hungry black kids simply don't sell adds anymore. Or try to remember when was the last time heart attacks, which kill more people than all of those threats (including terrorism) combined, made big headlines... It is not about reporting, it is about keeping you in a state unease.

“It's amazing that the amount of news that happens in the world every day always just exactly fits the newspaper.” - Jerry Seinfeld


But what is really important for this argument is the amount of noise media outlets produce. News are FULL of events every day (not all of them are that big, but almost all of them are unimportant). Think about it: it is not like another Google is founded every day. The really big events (the ones that matter) happen very rarely, but the paper needs headlines every day. So they make headlines out of small bulshit events. A a result, they produce noise in a pure physical term. Just think how much time you waste watching, reading and contemplating trivial daily news that have absolutely no relevance to your life, thinking that they actually do. In what way is your life affected by a random murder in the next town, unless you are scientifically (law, forensics..) or personally involved? In what way is your life affected by the results of sports' competitions on another continent? And why the hell should you waste your time thinking about what is going on with Brangelina!? There is a lot of unnecessary psychological stress waiting for you in everyday news (of which you might not be even aware of, many people take it for granted, they even love it); you worry about things that have nothing to do with you or can't do anything about. It is a waste of time, energy and more importantly; your attention. There are people and things around you to which that attention should be addressed.

"Oh," you might say, "but news helps me to understand the world and predict (my) future." No it doesn't! It is exactly the opposite. News is just the noise which clutters your vision. You are so close to the mosaic, that you don't see the real picture, not even the individual 'pixels' - you see the dust that is collected on them.

"It takes a huge investment in introspection to learn that the thirty or more hours spent 'studying' the news last month neither had any predictive ability during your activities of that month nor did it impact your current knowledge of the world. // ...people often think that it will surely be the next batch of news that will really make a difference to their understanding of things." - Taleb, p. 61

But should the argument rest on wasting time only, then watching TV and reading newspapers would still be justified as entertainment. But the damage which exposure to the media noise does to your brain is so significant, that it is best to put wax in your ears and avoid any contact with news whatsoever. It is not just the time you spend consuming the news, it is also the time that noise stays in your head and dominates your thoughts.

"Finally, I reckon that I am not immune to such an emotional defect. But I deal with it by having no access to information, except in rare circumstances. Again, I prefer to read poetry. If an event is important enough, it will find its way to my ears." (Taleb, p.67)

So the void of information should then be replaced by reading poetry, novels, good books, watching paintings or photographs, pondering design or technical innovation or just by admiring the beauty of the nature. Just how much of that do we miss because we are too occupied by nonsense. The general awareness (in a buddhist sense) should rise as a very good side effect.
The second positive side effect is something that was taken for granted in renaissance, but it is now very rare; being interested in a lot of things. It was scientifically proven, that people who are knowledgeable in more than one in more than one field, produce more and better ideas... (Burt, 2003)

By not thinking about noise, your brain has now more time and space to think about things that actually matter. It is very well known, that most ideas don't come when you work in a lab or studio - people get ideas while driving a car or during a shower. An that is when most people think about noise instead of something that actually holds a value. Every creative man or woman you can name didn't achieve his or hers achievements by reading and worrying about what was on the TV or in the news. All of them were deeply involved with their projects instead.

When I talk about these things, many people think I want them to ponder difficult questions of nuclear physics or Shakespeare when they are having leisure time. That would be nice, of course, but it is not necessary. It is enough to think about how beautiful is the tree over the street or to think how deep could the sea is by the place of your last vacation... anything, but the noise.



Main references: Taleb, Nicholas Nassim: Fooled by Randomness, The Hidden Role of Chance in Life and Markets, Penguin Books, 2004
Burt, Ronald S: Social Origin of Good Ideas, University of Chicago, 2003 (PDF)

Accidental Artists

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"There are no accidental masterpieces in painting, but there are accidental masterpieces in photography." - Chuck Close (in The Genius of Photography documentary)

There are no accidentally good paintings, but there are accidentally good photographs for sure. It often happens that I stumble upon some of them on facebooks, flickr or even in my mum's old family album. I find an amateur photograph and it is simply perfect. Everything is as it should be; the light, composition, subjects, colors, story, emotion, atmosphere... everything. I guess the medium of photography is so easy to master that these things can occur; amateurs instinctively produce quality that professionals work years to achieve. Of course, with amateurs these accidents are only a bright exception, whilst with professionals they are a rule made by design (talent + hard work). No problems so far.

The problems arise when we have to evaluate these masterpieces. Should they be put in the same basket as masterpieces that are produced by skilled professionals? Many would say no; it is a matter of luck. But I hesitate; luck or no luck, the picture itself is what matters at the end. It is not an easy step (especially not for a photographer), but one should learn to accept and respect accidental masterpieces and enjoy their qualities. This should go not only for amateur accidental masterpieces but also for accidentally good photographs that professionals do at their work. The process of recognizing the quality (or selection) is a severely underrated step in creative process. Especially in photography it is crucial to understand that a good exhibition can be made or killed at this stage. Start with 3000 photos, select 300, and from those the final 30 for an exhibition or a book. I know that many times photographers would fight their better judgment and not include a good photo in, just because a significant amount of luck was present at its creation. It seems like it rivals their talent and skill. But I believe you shouldn't fight that emotion and let the "lucky" one into the selection, simply because your talent and skills are already at work when you are selecting! It is the same talent that is taking those decisions (light, angle, expression...) on the field while taking the photos, or in the studio while making a selection. The same talent! Picasso was once doing a simple paper sculptures; he would simply take a piece of paper and tore it into parts and pieces. How could this be art if it is governed by chance? Of course it is, because not every piece made Picasso satisfied. Even though his papers were torn with a huge amount of randomness, his artistic genius was able to recognize qualities in some that others simply didn't have. It is about that artistic recognition, and not necessarily about the process of making the piece itself.

Therefore it is not surprising that it is often the professionals, and not the amateurs, who recognize those accidental works for what they are. But certain conditions have to be met; one is honesty. You just have to accept the fact that sometimes instincts and pure luck can result into something that is usually achieved only by years of hard work and study. Just don't fight it!

Why are we Artists

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Try to close your eyes for a minute and remember the first time you were really in love. I mean, REALLY in love. Deeply. You feel like out of your mind, like a whole new universe came into existence within you. And you want to share it with someone so you rush to your best friend and explain how you feel. "It feels like my chest is going to explode... it hurts and yet it is so sweet..." And so on. Your friend is perplexed and doesn't have a clue of what you are saying. At the same time you (for the first time in your life) find out how poor is our language when it comes to describing intangible things, such as emotions, ideas and concepts. It is a narrow band indeed.

Suppose the next day you hear a love song on the radio. Or you stumble upon a beautiful poem and it finally snaps. "The person who wrote this feels exactly the same as I do." The very same words of the very same language suddenly give you a feeling of connection. Yet those are not just any words. They are carefully crafted together to make the very best of that narrow band of communication that is between you and the author.

So it is not about the words, it is about how those words are put together, and that is poetry. It does not have to be just poetry; even in painting there is a limited size of canvas and limited spectrum of colors. In music you are limited by the possibilities of sound and acoustics. And everywhere you are limited by the recipients attention. The band of communication is always very narrow and the need to master it is critical. Whatever theory you are studying, it could be musical, photographic, artistic (...), it is always about mastering that narrow band. How to put words together that they will convey the emotions I have now in an other person? How to make a photograph that will vividly depict the sensation of this horse running towards me even to the people who were not on this field with me? How to paint a picture that will spur the same amazement in the viewer as I feel now? How to shoot a story that I feel deeply about so that other people will find it important too.

It is not limited to emotions. It can be just a philosophical revelation, or even a scientific idea or a concept. It always starts with something very intangible which has to take a physical form in order for the other person to consume it. And the band remains narrow, so you have to master it. But deep below there is a motivation to connect with other people and we try to use whatever means we have. That is why we have so many different modes of expression, from painting to dance and from literature to music. We all want to connect and share our inner worlds.

My "Lessig" talk

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Two days ago I had a talk here in Ankaran about the Internet, Creativity, Copyrights and how it is all connected. The talk is very much inspired by Lawrence Lessig, in the terms of the content and also execution. Unfortunatelly I have had a little bit of a cold, so my voice is not what it should be... Hopefully you will understand my English wink

Many thank to Joe Nicolosi for letting me use his awesome video wink

Creativity in schools; problem(s) and solution(s)

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This is my latest lecture from the conference in Rogaška Slatina, where we discussed the problems with the development of creativity in schools. My lecture was done in collaboration with dr. Mojca Juriševič. The deal was that I present some more practical problems and solutions and she backs them up with research data from the psychological department. This formula worked really well and I hope we'll do that again sometime wink

Unfortunately this is in Slovenian again... This lecture is shorter so I might find some time to translate it, but since it is licensed with CC license (by-nc), you can download it and add subtitles wink

On giftedness and creativity

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I could show you my last slideshow of photos from gymnastics world cup in Maribor (actually I'm doing it right now), but istead I'd much rather share with you my last talk from the conference in Olimje a week ago. The purpose was to present UMMI summer camps and our methods of working there, but in doing so also shine some light on the issues connected with giftedness and creativity, especially with children and youth.

Unfortunatelly for some of you, the talk is in Slovenian. If anyone is willing to make subtitles or translations I can provide source video file and the transcript in Slovenian. I lack time to do it myself. Those of you who understand it, thank you for watching and I'll be glad to recive some comments.

Writers block? (and media resolution)

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It seems like years since my last valuable posting (if it had any value anyways...). It is not that I have any kind of writers block or anything, it's just that I don't have much time or that I'm uncertain about things that I want to write about. It's like I don't have all the details figured out yet.

But there is one thing that I've been thinking about lately and I find it very important within the media theory. And that is the question of resolution. I would define it as the amount of information per physical measure of it's medium. Huh... let me explain.

Basically what I mean is that if you have a high-resolution image would mean that every pixel is well used and that there are no parts of an image where information is lost. For example; if you resize 600x400 image to 6000x4000 pix, you actually loose resolution because now you have the same amount of information with a lot more pixels used. So a goal of every photographer would be to have as high resolution photos as possible (not in the terms of actual pixel count but in the terms of how efficiently are they used). This is why we need very sharp lenses. But this is not limited to technical terms. An image that contains parts that don't support the "whole story" of it is just as well a low resolutioin image. It wasted it's space on unnecessary elements and therefore the ratio between space that is used well and the whole space is very low. This is the kind of resolution I want to focus on.

This roule would apply to any kind of media. A high-resolution speech is a speech where every word counts. There is not bullshit in it - take one word out and everything colapses. A high-resolution storyline would produce a movie where every sceene servs the function of the general narrative, perhaps even on more levels (not just to support one aspect of the story, but many aspect or even sub-plots). A high-resolution chess game contains moves that serve more than one function at the time (attack, defense and perhaps material gain). I could go on with this, but I hope you see the point... bigsmile

So why is that important you might ask? I think it is very important because every "piece of medium" is a limited resource. A newspaper can contain only this many of pages, so it is very important how we use them. And even a single page can cover only this much of space, again, let's use it wisely. The same goes for a photograph (only this many of pixels), music (only this many of bars), dance (only this many of moves)...

Thanks for reading. p

Understanding Comics

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I have developed a habit to watch TED talks and then order books by those speakers. Quite recently I have found Scott McCloud, a prominent figure in the world of (American) comics and his book Understanding Comics which is soooo much more than just a comic book about comics.

I believe there is almost no child in western world that hasn't come in touch with comics sometime in his/hers childhood. For most of the youth in my country comics by Miki Muster provided an enchanted world of adventures by three amusing charachters: Trdonja the turtle, Zvitorepec the fox and Lakotnik the wolf. I remember that at age 10 or 11 there was nothing that could keep me away from those comics. This was my first 'serious' reading.

[/IMG]Now the book by Scott McCloud provides not only a very good insight into the realm of comics, but also a very good theory how visual communication and art-making work. The explanation is so straight-to-the-point that it could be valued even by people who never read comics and so simple (=elegant), that it could be only done by a genius. I will read this book again, for sure!

An update

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These past few weeks were really exciting. Beside graduating from college (not that I want to boast... but... woooohaaaa.. I'm a Jedi now party wizard) I did a lot of other interesting stuff. There is a book design that goes to print on monday (an other one is on the way) and several educational projects as well. On top of that I did (and planned) a couple of photoshoots.

Read more...

Second skin

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Originally posted by Jeff Hawkins, On Intelligence, page 134:


To the cortex, our bodies are just part of the external world. Remember, the brain is in a quiet and dark box. It knows about the world only via the patterns on the sensory nerve fibers. From the brain's perspective as a pattern device, it doesn't know about your body any differently than it knows about the rest of the world. There isn't a special distinction between where your body ends and the rest of the world begins.




We can now draw at least two conclusions. Firstly, that would explain the dualism in religion about body and soul being separated. But I will not talk about that. Instead I'm interested in an other phenomenon. Perhaps there there is a degree by which you can separate the rest of the world from your body and the level of it depends on psyhological aspects of "skill".
Maybe you are a skilled skier. Do skies feel like an object when you are "in the zone" skiing? I bet not! The same thing happens to me when I'm in the zone with my photo camera (Steve Taylor would say that my ego is in abeyance while by "inner game" model self1 would be in charge) I can no longer separate my camera from the rest of my body. It becomes a part of me. In the same fashion a conductor perceives his baton - just as an other part of his body. The more skilled you are, the more the object feels as a part of you.
So perhaps very good pilots think of their airplanes just as a bigger body inside of which they slip to fly. And we all feel of our cars as a new and bigger body when we drive. If that is true, we can explain a series of things that occour in connection to cars:

- It can explain why people extend their ego to cars. Pimping cars is nothing else than bodybuilding with different means.
- It can explain why it "hurts you" when a rock or something hits the car,
- It can explain why people worry so much about scratches on their cars,
- It can explain why people do all that nasty stuff inside their cars (like picking their nose). They are inside of the body, how could you see them? bigsmile

Now, isn't that interesting?!?!

On Virtual space

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[/IMG]Today I visited the frist in a series of three lectures (link to pdf, 800kb) by Dr. Or Ettlinger who obtained his Doctorade on the field of virtual architecture or virtual space in general. The lecture answered many of fundamental questions of virtual(-ity) and the least I can say is that it was mindblowing. I would really like to share some insights based on my notes and my own thoughts from the lecture.
So here it goes. party

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