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Pleasure XXIV

Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure."

And he answered, saying:

Pleasure is a freedom song,

But it is not freedom.

It is the blossoming of your desires,

But it is not their fruit.

It is a depth calling unto a height,

But it is not the deep nor the high.

It is the caged taking wing,

But it is not space encompassed.

Ay, in very truth, pleasure is a freedom-song.

And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.

Some of your youth seek pleasure as if it were all, and they are judged and rebuked.

I would not judge nor rebuke them. I would have them seek.

For they shall find pleasure, but not her alone:

Seven are her sisters, and the least of them is more beautiful than pleasure.

Have you not heard of the man who was digging in the earth for roots and found a treasure?

And some of your elders remember pleasures with regret like wrongs committed in drunkenness.

But regret is the beclouding of the mind and not its chastisement.

They should remember their pleasures with gratitude, as they would the harvest of a summer.

Yet if it comforts them to regret, let them be comforted.

And there are among you those who are neither young to seek nor old to remember;

And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.

But even in their foregoing is their pleasure.

And thus they too find a treasure though they dig for roots with quivering hands.

But tell me, who is he that can offend the spirit?

Shall the nightingale offend the stillness of the night, or the firefly the stars?

And shall your flame or your smoke burden the wind?

Think you the spirit is a still pool which you can trouble with a staff?

Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.

Who knows but that which seems omitted today, waits for tomorrow?

Even your body knows its heritage and its rightful need and will not be deceived.

And your body is the harp of your soul,

And it is yours to bring forth sweet music from it or confused sounds.

And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?"

Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower,

But it is also the pleasure of the flower to yield its honey to the bee.

For to the bee a flower is a fountain of life,

And to the flower a bee is a messenger of love,

And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.

People of Orphalese, be in your pleasures like the flowers and the bees.

Khalil Gibran

I Do Not Love You Except Because I Love You

I do not love you except because I love you;
I go from loving to not loving you,
From waiting to not waiting for you
My heart moves from cold to fire.

I love you only because it's you the one I love;
I hate you deeply, and hating you
Bend to you, and the measure of my changing love for you
Is that I do not see you but love you blindly.

Maybe January light will consume
My heart with its cruel
Ray, stealing my key to true calm.

In this part of the story I am the one who
Dies, the only one, and I will die of love because I love you,
Because I love you, Love, in fire and blood.

Alone

From childhood's hour I have not been
As others were; I have not seen
As others saw; I could not bring
My passions from a common spring.
From the same source I have not taken
My sorrow; I could not awaken
My heart to joy at the same tone;
And all I loved, I loved alone.
Then- in my childhood, in the dawn
Of a most stormy life- was drawn
From every depth of good and ill
The mystery which binds me still:
From the torrent, or the fountain,
From the red cliff of the mountain,
From the sun that round me rolled
In its autumn tint of gold,
From the lightning in the sky
As it passed me flying by,
From the thunder and the storm,
And the cloud that took the form
(When the rest of Heaven was blue)
Of a demon in my view.

You are beautiful

You are beautiful
Not only because of the brownness of your eyes
Or the shape of your body
Not only because of the fullness of your lips
Or the curl of your eye lashes

You are beautiful because You want to be
You are beautiful because God made you that way
You are beautiful because in my eyes
THERE IS NO ONE MORE BEAUTIFUL THAN YOU

You are beautiful because you have a heart
And that is a beautiful thing
You are beautiful because you have a brain
And that is a beautiful thing
You are beautiful because You give advice
And that is a beautiful thing

You are beautiful because God made You that way
You are beautiful because in my eyes
THERE IS NO ONE MORE BEAUTIFUL THAN YOU

You are beautiful because you have confidence
You are beautiful because you have determination and wit
You are beautiful because you have goals and you plan to reach them
You are beautiful because you are always there to lend a helping hand

You are beautiful because God made you beautiful

Nowhere

Nowhere
Everybody wants to make some money
To me it seems so funny
They are paying their time thru their noses
All are subject to vague market forces

Let me be
I don’t want to be pushed to the edge
I just want to roll along
Till I reach
Nowhere………….

You say I’m my own victim, but
All I want to do is
Stick to my rhythm
May be even love comes at a price…
But I use it to forget my own vice

Let me be
I’m not like them
And I don’t
Want to pretend
I just want to roll along till I reach
Nowhere….

Gods Of Time

Grasses

Swaying in the wind

Like a wave running into shore

Here and there

The scarlet of poppies appears

Yellow of wild mustard too

Stand out

Tracks form

As children race through

Making tunnels and pathways in

The green fields

Trees in full leaf stand watching all

Like sentries set there by gods

Of time

Give Me Romance Everytime

Maybe a little romance is needed
Lightening our days in all this grey
To place a smile on our faces

You can't have too much romance
In a life that's filled with sadness
Making us laugh with pleasure

Give me romance to dazzle me
To make my heart sing out loud
And make me feel I'm alive

Bring on the romance to me
It's welcome in a soul of tears
Appreciated from this coldness

Give me romantic words and deeds
So pleasing to my eyes and ears
Make me happy for a little while

Give me romance everytime
To make me blush and smile
Instead of all these teasing words

Give All To Love

Give all to love;
Obey thy heart;
Friends, kindred, days,
Estate, good-fame,
Plans, credit, and the Muse,-
Nothing refuse.
'Tis a brave master;
Let it have scope:
Follow it utterly,
Hope beyond hope:
High and more high
It dives into noon,
With wing unspent,
Untold intent;
But it is a god,
Knows its own path,
And the outlets of the sky.
It was not for the mean;
It requireth courage stout,
Souls above doubt,
Valor unbending;
It will reward,-
They shall return
More than they were,
And ever ascending.
Leave all for love;
Yet, hear me, yet,
One word more thy heart behoved,
One pulse more of firm endeavor,-
Keep thee today,
To-morrow, forever,
Free as an Arab
Of thy beloved.
Cling with life to the maid;
But when the surprise,
First vague shadow of surmise
Flits across her bosom young
Of a joy apart from thee,
Free be she, fancy-free;
Nor thou detain her vesture's hem,
Nor the palest rose she flung
From her summer diadem.

It is Not Enough

It is not enough to know.
It is not enough to follow
the inward road conversing in secret.

It is not enough to see straight ahead,
to gaze at the unborn
thinking the silence belongs to you.

It is not enough to hear
even the tiniest edge of rain.

You must go to the place
where everything waits,
there, when you finally rest,
even one word will do,
one word or the palm of your hand
turning outward
in the gesture of gift.

And now we are truly afraid
to find the great silence
asking so little.

One word, one word only.

Shah Nematollah Vali (1330 - 1431)

Shah Nematollah Vali (or Nimatullah Wali) was born to a Sufi family in Aleppo, Syria. He travelled widely through the Muslim world, learning the philosophies of many masters, but not at first finding a personal teacher he could dedicate himself to. During this time, he also studied the writings of the great Sufi philosopher and mystic, Al Arabi.

Shah Nematollah finally met Shaykh Abdollah Yafe'i in Mecca, and became his disciple. He studied intensely with his teacher for seven years until, spritually transformed, he was sent out for a second round of travels, this time as a realized teacher.

He temporarily resided near Samarkand, along the great Central Asian Silk Road. It was here that he met the conqueror Tamerlane, but, to avoid conflict with the worldly ruler, he soon left and eventually settled in the Persian / Indian region of Kerman.

When Shah Nematollah died, his fame had spread throughout Persia and India, and it is said he initiated hundreds of thousands of followers. Today the Nimatullah Sufi Order is one of the most important Sufi orders of Iran.


I beheld my essenceby Shah Nematollah Vali

I beheld my essence. What I saw
Was like the very light of the eye itself:
How wonderful that a single Essence should
Refract itself like a light, a single source
Into a million essences and hues.
The being of the lover and Beloved
Are the same, for where is Love without
A lover and Beloved to be found?
Behold His Essence by His Light, that you
May be yourself the seer and the Seen.
I have wandered through the essences
And found that His Reality makes up
The essence of all beings. To ourselves
We manifest ourselves; were it not so
There could be no relationship between
The One and many. Now then, go beyond
Relation, go beyond the going-beyond
Till there remains no body, soul or being.
"All that is must perish save His face"
And in His Being ours is burned to ash.
At last I see that vision of Him requires
A subject and an object: I and He.
And yet the Essence is the same, sometimes
A wave upon the sea, sometimes the sea;
Sometimes the eye, sometimes the object of
The eye. Whoever sees this ocean knows
Our essence as we know it in ourself.
We are the waves and yet in essence we
Are not different from the sea: Reality
Is one but shows itself as two: subject
And object, two in manifestation
But not in Essence: only one Existence
Though countless its attributes. The mystery
Is still too deep for all to understand,
For all to grasp: the supraformal Essence
Is the Beloved and the formal self
The lover -- but if you switch the terms around
The statement still remains unchanged and true.
Or if you say the cup and wine are one
That too is true, as true as if you claim
That cup is cup and wine is wine; or if
You say that one is us, the other Him.
Regard these different levels of the truth
As "relatively absolute" and find
The subtle occult truth. Then... WA SALAAM!
The relativity of intellect
Results in statements which must contradict
Each other on the level of the mind
And yet beyond the mind both are correct.
Sometimes I am Mahmud, sometimes Ayaz
Sometimes I glorify myself, sometimes
I sing the other: lover and Beloved.
So from time to time I change and play
Both roles, and then a third one: Love itself.
Thus spoke Mustafa, beloved of God:
Go, search for the one who has enslaved your heart
Within your heart. There find the satisfaction
Of your soul at last. Seek Ne'matollah, find
All that you seek -- and all that you require
Will then be found in me, as you desire.