Moses and his Angels are back from hell!
Monday, 16. October 2006, 16:28:18
 
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http://www.hells-angels-oakland.com/HAFOREVER1.jpgred_white
Angels are back from hell
Moses with Horns
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Worldtheories Hells Angels 
The Hells Angels is a motorcycle
club formed in 1948 in Fontana, California,
where the local chapter remains active.
A successor to the late-1940s club,
the club takes its name from the movie Hell's Angels,
directed by Howard Hughes.
It is estimated to have 2,500 members in 227 chapters,
located in 30 countries.
Amram---|
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|----Moses--|
Jochebed| | |-Gershom
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Zipporah-| |-Eliezer
Moses or Moshe
(Hebrew: מֹשֶׁה, Standard Mošə Tiberian Mōšeh; Arabic: موسى, Mūsa; Ge'ez: ሙሴ Musse)is a legendary Hebrew liberator, leader, lawgiver, prophet, and historian. Moses is considered one of the greatest figures of the Bible and a murderer but also back from hell to make good things. By A/IbrahamIn the Qur'an, 
the life of Prophet Moses (Arabic: Musa)
is narrated and recounted more than any
other prophet recognized in Islam.
The Qur'an narrates much of Moses' life in relation to God.
The Qur'an and the Bible are similar
on the basic outline of Moses' life.
But one of the distinctive accounts
which is found in the Qur'an but not the Bible,
is the story of Moses and Al Khidr.
 For Christians,[
Moses -- mentioned more often
in the New Testament than any other
Old Testament figure -- is often a symbol of
the contrast between traditional Judaism
and the teachings of Jesus.
New Testament writers often made comparison
of Jesus' words and deeds with Moses'
in order to explain Jesus' mission.
In Acts 7:39-43,51-53, for example,
the rejection of Moses by the Jews
that worshipped the golden calf is likened
to the rejection of Jesus by the Jews that
continued in traditional Judaism.
Moses also figures into several of Jesus' messages.
When he met the Pharisee Nicodemus
at night in the third chapter of John,
he compares Moses' lifting up of the bronze serpen
t in the wilderness, which any Israelite
could look upon and be healed, to his own lifting up
(by his death and resurrection)
for the people to look upon and be healed.
In the sixth chapter, Jesus responds to the people's
claim that Moses provided them manna
in the wilderness by saying that it was not Moses,
but God, who provided. Calling himself the "bread of life",
Jesus states that he is now provided to feed God's people.
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Moses in Strabo
The following excerpt comes from the Roman historian Strabo (c. 24 CE): 34 As for Judaea, its western extremities towards Casius are occupied by the Idumaeans and by the lake. The Idumaeans are Nabataeans, but owing to a sedition they were banished from there, joined the Judaeans, and shared in the same customs with them. The greater part of the region near the sea is occupied by Lake Sirbonis and by the country continuous with the lake as far as Jerusalem; for this city is also near the sea; for, as I have already said, it is visible from the seaport of Iopê. This region lies towards the north; and it is inhabited in general, as is each place in particular, by mixed stocks of people from Aegyptian and Arabian
and Phoenician tribes;
for such are those who occupy Galilee and Hiericus
and Philadelphia and Samaria,
which last Herod surnamed Sebastê.
But though the inhabitants mixed up thus,
the most prevalent of the accredited reports
in regard to the temple at Jerusalem represents
the ancestors of the present Judaeans,
as they are called, as Aegyptians.
35 Moses, namely, was one of the Aegyptian priests,
and held a part of Lower Aegypt, as it is called,
but he went away from there to Judaea,
since he was displeased with the state of affairs there,
and was accompanied by many people
who worshipped the Divine Being.
For he says, and taught, that the Aegyptians
were mistaken in representing the Divine Being
by the images of beasts and cattle,
as were also the Libyans; and that the Greeks
were also wrong in modelling gods in human form;
for, according to him, God is this one
thing alone that encompasses us all and encompasses
land and sea — the thing which we call heaven,
or universe, or the nature of all that exists.
What man, then, if he has sense, could be bold
enough to fabricate an image of God resembling
any creature amongst us? Nay, people
should leave off all image-carving, and,
setting apart a sacred precinct and a worthy sanctuary,
should worship God without an image; and people who have
good dreams should sleep in the sanctuary,
not only themselves on their own behalf,
but also others for the rest of the people;
and those who live self-restrained and righteous
lives should always expect some blessing or gift or sign from God,
but no other should expect them.
36 Now Moses, saying things of this kind, persuaded
not a few thoughtful men and led them away
to this place where the settlement of Jerusalem now is;
and he easily took possession of the place,
since it was not a place that would be looked
on with envy, nor yet one for which anyone
would make a serious fight; for it is rocky, and,
although it itself is well supplied with water,
its surrounding territory is barren and waterless,
and the part of the territory within a radius
of sixty stadia is also rocky beneath the surface.
At the same time Moses, instead of using arms,
put forward as defence his sacrifices and his Divine Being,
being resolved to seek a seat of worship
for Him and promising to deliver to the people
a kind of worship and a kind of ritual which
would not oppress those who adopted
them either with expenses or with divine obsessions
or with other absurd troubles.
Now Moses enjoyed fair repute with these people,
and organised no ordinary kind of government,
since the peoples all round, one and all, came over to him,
because of his dealings with them and
of the prospects he held out to them.
Moses in Tacitus
The Roman historian Tacitus (ca. 100 CE) mentions several possible origins of the Jews that were taught by those of his time. As I am about to relate the last days of a famous city, it seems appropriate to throw some light on its origin. Some say that the Jews were fugitives from the island of Crete, who settled on the nearest coast of Africa about the time when Saturn was driven from his throne by the power of Jupiter. Evidence of this is sought in the name. There is a famous mountain in Crete called Ida; the neighbouring tribe, the Idaei, came to be called Judaei by a barbarous lengthening of the national name. Others assert that in the reign of Isis the overflowing population of Egypt, led by Hierosolymus and Judas, discharged itself into the neighbouring countries. Many, again, say that they were a race of Ethiopian origin, who in the time of king Cepheus were driven by fear and hatred of their neighbours to seek a new dwelling-place. Others describe them as an Assyrian horde who, not having sufficient territory, took possession of part of Egypt, and founded cities of their own in what is called the Hebrew country, lying on the borders of Syria. Others, again, assign a very distinguished origin to the Jews, alleging that they were the Solymi, a nation celebrated in the poems of Homer, who called the city which they founded Hierosolyma after their own name. Most writers, however, agree in stating that once a disease, which horribly disfigured the body, broke out over Egypt; that king Bocchoris, seeking a remedy, consulted the oracle of Hammon, and was bidden to cleanse his realm, and to convey into some foreign land this race detested by the gods. The people, who had been collected after diligent search, finding themselves left in a desert, sat for the most part in a stupor of grief, till one of the exiles, Mo(y)ses by name, warned them not to look for any relief from God or man, forsaken as they were of both, but to trust to themselves, taking for their heaven-sent leader that man who should first help them to be quit of their present misery. They agreed, and in utter ignorance began to advance at random. Nothing, however, distressed them so much as the scarcity of water, and they had sunk ready to perish in all directions over the plain, when a herd of wild asses was seen to retire from their pasture to a rock shaded by trees. Mo(y)ses followed them, and, guided by the appearance of a grassy spot, discovered an abundant spring of water. This furnished relief. After a continuous journey for six days, on the seventh they possessed themselves of a country, from which they expelled the inhabitants, and in which they founded a city and a temple.Date of the Exodus
Dating the Exodus has also proved challenging. Views include: it occurred around the end of the Hyksos era (1648 - 1540 BCE), as expressed above; it occurred about 1400 BCE, since the Amarna letters, written ca. forty years later to Pharaohs Amenhotep III and Amenhotep IV (Akhenaten) indicate that Canaan was being invaded by the "Habiru" — whom some scholars in the 1950's to 1970's interpret to mean "Hebrews". However, the Hebrews Abraham, Isaac and Jacob are also recorded to have conducted military activities in Canaan some centuries before the Exodus. Many scholars today view the Hapiru as members of a social, rather than a tribal, underclass of people who existed throughout the Ancient Near East, not just Egypt. it occurred during the 13th century BCE, as the pharaoh during most of that time, Rameses II, is commonly considered to be a pharaoh with whom Moses squabbled - either as the 'Pharaoh of the Exodus' himself, or the preceding 'Pharaoh of the Oppression', who is said to have commissioned the Hebrews to "(build) for Pharaoh treasure cities, Pithom and Raamses." These cities are known to have been built under both Seti(!?) I and Rameses II, thus possibly making his successor Merneptah the 'Pharaoh of the Exodus.' This is considered plausible by those who view the famed Year 5 (ca. 1208 BCE), Merneptah Stele's claim that "Israel is wasted, bare of seed", as pure propaganda to cover up this king's own loss of an army in the Red sea. Taken at face value, however, the primary intent of the stela was clearly to commemorate Merneptah's victory over the Libyans and their Sea People allies. The reference to Canaan occurs only in the final lines of the document where Israel is mentioned after the city states of Ashkelon, Gezer and Yanoam perhaps to signal Merneptah's disdain or contempt for this new entity. In Exodus, the Pharaoh of the Exodus did not cross into Canaan since his Army was destroyed at the Red Sea. Hence, the traditional view that Ramesses II was the Pharaoh of either the Oppression or the Exodus is affirmed by the basic contents of the Merneptah Stele. Under this scenario, the Israelites would have been a nation without a state of their own who existed on the fringes of Canaan in Year 5 of Merneptah. This is suggested by the determinative sign written in the stela for Israel--"a throw stick plus a man and a woman over the three vertical plural lines"--which was "typically used by the Egyptians to signify nomadic groups or peoples without a fixed city-state," such as the Hebrew's previous life in Goshen. A remoter possibility is that the line "wasted, bare of seed" refers to the time when the infants of Israel are said to have been thrown into the Nile when Moses was born. A more recent and controversial view places Moses as a noble in the court of the Pharaoh Akhenaten (See below). Many scholars from Sigmund Freud to Joseph Campbell suggest that Moses may have fled Egypt after Akhenaten's death (ca. 1334 BCE) when much of the pharaoh's monotheistic reforms were being violently reversed. The principal ideas behind this theory are: the monotheistic religion of Akhenaten being a possible predecessor to Moses' monotheism, and a contemporaneous collection of "Amarna Letters" written by nobles to Akhenaten (Amarna was Akhenaten's capital city) which describe raiding bands of "Habiru" attacking the Egyptian territories in Mesopotamia. Finally, there is the challenge of interpreting the many miracles in the Moses story. Most of them are simply dismissed by scholars as legends, but some can be explained. For example, some of the plagues strongly resemble exaggerated versions of actual pestilences common in the ancient world (see The Ten Plagues), the famous Red Sea crossing may have been a marsh (the "Reed Sea") through which the Egyptian chariots could not penetrate, the manna which God bestowed on the hungry Israelites may have been the secretion of the hammada shrub, and the swallowing of Korah (Numbers 16) could have been an earthquake. There is also a psychoanalytical interpretation of Moses' life, put forward by Sigmund Freud in his last book, Moses and Monotheism, in 1937. Freud postulated that Moses was an Egyptian nobleman who adhered to the monotheism of Akhenaten. Freud also believed that Moses was murdered in the wilderness, producing a collective sense of patricidal guilt which has been at the heart of Judaism ever since. "Judaism had been a religion of the father, Christianity became a religion of the son," he wrote. Opponents of this view point to the fact that the religion of the Torah seems very different to Atenism in everything except the central feature of devotion to a single god. External links[*]Prof. E.Anati: Archaeological discoveries at Har Karkom [*]by Richard Darlow, puts forward the idea that Moses was Prince Ramose [*]BBC: Presents a theory of a volcanic eruption causing phenomena similar to those described in Exodus [*]Ahmed Osman: Providing evidence that Akhenaten and Moses are the same person [*]The Geography, Book XVI, Chapter II The entire context of the cited chapter of Strabo's work1The.Biggest.Secret.pdf
Serpents
The Higher Circles The powers of ordinary men are circumscribed by the everyday worlds in which they live, yet even in these rounds of job, family, and neighborhood they often seem driven by forces they can neither understand nor govern. ‘Great changes’ are beyond their control, but affect their conduct and outlook none the less. The very framework of modern society confines them to projects not their own, but from every side, such changes now press upon the men and women of the mass society, who accordingly feel that they are without purpose in an epoch in which they are without power. But not all men are in this sense ordinary. As the means of information and of power are centralized, some men come to occupy positions in American society from which they can look down upon, so to speak, and by their decisions mightily affect, the everyday worlds of ordinary men and women. They are not made by their jobs; they set up and break down jobs for thousands of others; they are not confined by simple family responsibilities; they can escape. They may live in many hotels and houses, but they are bound by no one community. They need not merely ‘meet the demands of the day and hour’; in some part, they create these demands, and cause others to meet them. Whether or not they profess their power, their technical and political experience of it far transcends that of the underlying population. What Jacob Burckhardt said of ‘great men,’ most Americans might well say of their elite: ‘They are all that we are not.” The power elite is composed of men whose positions enable them to transcend the ordinary environments of ordinary men and women; they are in positions to make decisions having major consequences. Whether they do or do not make such decisions is less important than the fact that they do occupy such pivotal positions: their failure to act, their failure to make decisions, is in itself an act that is often of greater consequence than the decisions they do make. For they are in command of the major hierarchies and organisations of modern society. They rule the big corporations. They run the machinery of the state and claim its prerogatives. They direct the military establishment. They occupy the strategic command posts of the social structure, in which are now centered the effective means of the power and the wealth and the celebrity which they enjoy. The power elite are not solitary rulers. Advisers and consultants, spokesmen and opinion-makers are often the captains of their higher thought and decision. Immediately below the elite are the professional politicians of the middle levels of power, in the Congress and in the pressure groups, as well as the new and old upper classes of town and city and region. Mingling with them, in curious ways which we shall explore, are those professional celebrities who live by being continually displayed but are never, so long as they remain celebrities, displayed enough. If such celebrities are not at the head of any dominating hierarchy, they do often have the power to distract the attention of the public or afford sensations to the masses, or, more directly, to gain the ear of those who do occupy positions of direct power. More or less unattached, as critics of morality and technicians of power, as spokesman of God and creators of mass sensibility, such celebrities and consultants are part of the immediate scene in which the drama of the elite is enacted. But that drama itself is centered in the command posts of the major institutional hierarchies.... See in the early 1950`s after WWII
The Myth and Legends
The myth and legends surrounding the military
lineage of the Hells Angels(Vietnam Veterans,WW Veterans,
Iraq Veterans,etc....)
Motorcycle Club has, for decades,
been cited as being from former members of
the Hell's Angels Bomber B-17 Group from World War II.
This myth has been
aided by incorrect reporting by authors
who deemed it appropriate to align the
Hells Angels Motorcycle Club (HAMC)
with ex-service members returning from a
war where excitement and adventure
had become their lifestyle. Authors and
newspaper correspondents, from a wide assortment
of daily, weekly and other
periodicals have made statements, not founded in fact.
It has been stated that
these former servicemen were alleged to have been drunkards,
military misfits,
and generally speaking substandard soldiers
that would not adjust to a return
to a peacetime environment.
If any person, regardless of their association,
considered the content of the statements
and inferences made, they would
find these to lack any rational thought
or concern for truthful reporting.
A historical review of the exploits
and accomplishments of the implied Bomber Group,
303rd Bombardment Groups (Heavy) (303rd)
European Theater of Operations (ETO)
show's that this bomber unit did not tolerate
malcontents, drunken pilots or aircrews.
Such individuals, had they existed,
would have seriously hindered the effectiveness
of combat operations and would have been
dealt with harshly and promptly.
Documented records of the 303rd can be found
in "Might in Flight",
Daily Diary of the Eighth Air Force's Hell's Angels,
303rd Bombardment Group (H), by Harry D. Gobrecht,
LtCol, USAF (Ret).
One of the 303rd's most famous B-17's serial number
#41-24577, commanded by then Captain Irl Baldwin,
was named "Hell's Angels". This aircraft
was unnamed until it's fourth or fifth mission.
The crew decided to adopt the name "Hell's Angels"
after the 1927 "Hell's Angels" WWI fictional
Fighter Squadron movie by Howard Hughes.
On 13 May 1943 the 303rd's B-17F "Hell's Angels"
became the first 8th Air Force B-17 to complete 25 combat missions.
This feat has wrongly been credited to
the"Memphis Belle" B-17 including
the 1943 and 1990 "Memphis Belle" movies.
The "Memphis Belle" B-17 was the first to complete
25 missions and return to the USA. "Hell's Angels"
continued to fly combat missions until 13 December 1943,
when she completed 48 combat missions it was retired from combat.
Shortly thereafter she was flown to the USA,
rejoined by members of the Capt Baldwin crew,
went on a morale boosting tour of war production plants.
"Hell's Angels" B-17F. serial number #41-24577 was dismantled,
for scrap, in 1947. On 7 January 1944,
by a vote of group and squadron commanders,
"Hell's Angels" became the name of
the 303rd with "Might in Flight" being
retained as the Group motto.
Facts, which have been undeniably proven,
show that the 303rd "Hell's Angels" B-17F was only
flown by highly dedicated, motivated and mission oriented airmen.
They were not malcontents and did not report
for mission in a drunken state. Crew pilot and commander,
Capt Irl Baldwin, completed a stellar military career,
retired as a LtCol, and was awarded numerous valorous
and meritorious citations.
To answer the question of lineage between HAMC and a military organization is that Arvid Olsen, "Flying Tigers" Hell's Angels squadron gave the idea of the name to the actual founders of the Hells Angels Motorcycle Club, in Fontana, California. The selection of our colors, red on white, is a result of the association of Olsen with the HAMC founders, like the insignia of the 3PS "Hell's Angels". The insignia of the HAMC, our copyrighted Deathshead can also be traced to two variant insignia designs, the 85th Fighter Squadron and the 552nd Medium Bomber Squadron. Frank Sadliek, past president of the San Francisco Chapter, HAMC, designed the official "Deathshead" insignia. Arvid Olsen died 16 May 1974 in Point Clear, Alabama.
