Fatiha

Opening Chapter

Archive: June 2012

Waiting!


The showers will come,
There would be a blast in the sky,
Light will shine every where, and,
I am waiting & waiting for the rain,
,
I am testing of my self, or,
Testing your waiting,
I am crazy in waiting,
I am waiting & waiting for the rain,

Watching here & there, like a baby,
For the chocolate,feeling it as a gift,
Waiting for, but not a dreaming,
It is a fair fact for the waiting,

Here I am on the bank of the river,
Watching current of the water,
Moving so quick and active ,
The next bank of the river is not so far,
Feel to jump up there, but alas!
Weaves of the water in middle, pushed me back,

Waiting and waiting I enjoying,
Beyond limit of the joy ,
That I couldn’t get in greetings,
Waiting is a gift or a gift is a waiting,

Wishing not to loose my joy in meeting,
Wishing for ever for a waiting &.waiting!
Clouds are dark for ready to shower,
Let the waiting liberally, it’s a greeting !


The history given me a big jolt !


The history given me a big jolt,
It was so heavy like an earth quack,
I stayed so strong and faced,
So, now I am so seasoned by all!
Neither fairy nor fantasy,
Can't shiver my heart,
Standing still here on my part,
Either any one depart !
Sure, would be a historical part !
Never return by a cart,
Even I got a big jolt !
Once I promised ,
Never withdraw my heart,
Let them play their game,
None can change my heart !

Drinking water

Drinking water

Why are we are not allowed to drinking while standing ? greatest influence what happens to our vital organs, especially kidneys? and whether an in Islam to eat and drinking while standing? can you see the following article.

From the results of research if we do drink while sitting the water we drink is filtered by the sphincter. Sphincter is a structure muscular (muscular) which can be opened (so that urine can pass) and close. Any water we drink will be provided at the posts in the kidney filtration.

If we drink standing up, the water we drink no longer filtered directly into the bladder so that precipitation will occur in the channel urethra. Of wastes (of deposition) which menyisa diureter is what can cause kidney disease crystals which is one of the dangerous kidney disease. One of the symptoms that often occurs is difficult to urinate.

If drinking while standing is not avoided then be prepared to accept an adverse effect on your kidneys. We know that one of its functions in the body of toxins.
So how do I fix this so that we avoid that?


You must do the following practices:

- Get used to always drink while sitting, standing do not remember.
- Get used to drink and water needs are recommended.


In order to meet the needs of water in our body requires daily intake of drinking water:

1-3 glasses, when we wake up in the morning
2-3 glasses, one hour before lunch
2-3 glasses, one hour before dinner

So thus the need for water in the process of metabolism will be met.Why does Moslem forbid eating and drinking while standing up?Evidence of the Islamic prohibition against eating and drinking while standing is affirmed in the hadith as follows:

Of Anas and Qatadah, Rasulullah.Saw said;

Indeed he forbade anyone to drink while standing, Qotadah said: “What about eating?” He replied: “That’s even worse”.

(HR.Muslim and Turmidzi)

Abu Hurairah said:

The Prophet of, “Do you drink standing up! If you forget, then he should throw up! “(Narrated by Muslim)

Recommendations :

1. Get used to drink while sitting.

2. Drink plenty of water but not excessive and do not rush.


Hajja and Umarah-9

Begin from : http://my.opera.com/abdulaziznorat/blog/2012/05/21/hajja

Introduction of Hajja & Umarah

Part-9

Eid al-Adha





After the Stoning of the Devil, the pilgrims perform animal sacrifices, to symbolize God having mercy on Abraham and replacing his son Ishmael with a ram, which Abraham then sacrificed. Traditionally the pilgrims slaught ered the animal themselves, or oversaw the slaughtering.


Today many pilgrims buy a sacrifice voucher in Makkah before the greater Hajj begins, which allows an animal to be slaughtered in their name on the 10th, without the pilgrim being physically present. Centralized butchers sacrifice a single sheep for each pilgrim, or a cow can represent the sacrifice of seven people. The meat is then packaged and given to charity and shipped to poor people around the world. At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three and half day global festival called Eid al-Adha.


Hajja and Umarah-9




Introduction of Hajja & Umarah

Part-9

Eid al-Adha



After the Stoning of the Devil, the pilgrims perform animal sacrifices, to symbolize God having mercy on Abraham and replacing his son Ishmael with a ram, which Abraham then sacrificed. Traditionally the pilgrims slaughtered the animal themselves, or oversaw the slaughtering. Today many pilgrims buy a sacrifice voucher in Makkah before the greater Hajj begins, which allows an animal to be slaughtered in their name on the 10th, without the pilgrim being physically present. Centralized butchers sacrifice a single sheep for each pilgrim, or a cow can represent the sacrifice of seven people. The meat is then packaged and given to charity and shipped to poor people around the world. At the same time as the sacrifices occur at Mecca, Muslims worldwide perform similar sacrifices, in a three and half day global festival called Eid al-Adha.

Hajja and Umarah-8

Introduction of Hajja & Umarah

Part-8


Ramy al-Jamarat ( Satan )


At Mina the pilgrims perform Ramy al-Jamarat, throwing stones to signify their defiance of the Devil. This symbolizes the trials experienced by Abraham while he was going to sacrifice his son as demanded by Allah. The Devil challenged him three times, and three times Abraham refused. Each pillar marks the location of one of these refusals. On the first occasion when Ramy al-Jamarat is performed, pilgrims stone the largest pillar known as Jamrat'al'Aqabah. Pilgrims climb ramps to the multi-levelled Jamaraat Bridge, from which they can throw their pebbl es at the jamarat. On the second occasion, the other pillars are stoned. The stoning consists of throwing seven pebbles. Because of the crowds, in 2004 the pillars were replaced by long walls, with catch basins below to collect the pebbles.


Hajja and Umarah-7

Introduction of Hajja & Umarah

Part-7

Muzdalfah


Masjid-E-Masharul Haram, Muzdalfah
As soon as the sun sets, the pilgrims leave Arafat for Muzdalifah, an area between Arafat and Mina. Pilgrims spend the night sleeping on the ground with open sky, and in the morning they gather pebbles for the next day's ritual of the stoning of the Devil (Shaitan) after returning to Mina.

Pilgrims spend the night

Collecting Stones
A place between `Arafat and Mina where the pilgrims have to, while returning from Arafat, stop and stay for the whole night or greater part of it, between the ninth and tenth of Dhul-Hijjah and to perform the Maghrib and `Isha prayers (together) there.

Hajja and Umarah-6

Introduction of Hajja & Umarah

Part-6

Arafat



Masjid-E-Numarah-Arafat

The next morning, on the eighth of Dhu al-Hijjah, the pilgrims proceed to Mina where they spend the night in prayer.
On the ninth day, they leave Mina for Mt. Arafat where they stand in contemplative vigil and pray and recite the Qur'an, near a hill from which Prophet Muhammad (s.a.) gave his last sermon, this hill is called Jabal Al Rahmah (The Hill of Forgiveness, Mount Arafat).

Jabal Al Rahmah
This is known as Wuquf, considered the highlight of the Hajj. Pilgrims must spend the afternoon within a defined area on the plain of Arafat until after sunset. No specific rituals or prayers are required during the stay at Arafat, although many pilgrims spend time praying, and thinking about the course of their lives. A pilgrim's Hajj is considered invalid if they do not spend the afternoon on Arafat.




June 2012
M T W T F S S
May 2012July 2012
1 2 3
4 5 6 7 8 9 10
11 12 13 14 15 16 17
18 19 20 21 22 23 24
25 26 27 28 29 30