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LEGACY OF WISDOM

FROM THE PEARLS WISDOM OF SWAMY TIRTHA



Simple living and high thinking

Try to make great and good men of yourselves. Do not expend your energies, do not waste thought on building beautiful and grand houses. Many of your houses are large and grand, but the men in them are very small. There are large tombs in India, but what do they contain? Nothing but rotten carcases, crawling worms and snakes.

Do not try to make your wife, your friends and yourself grand, by wasting energy on big houses and grand furniture. If you take this idea, if you realize that, if you perceive and know that the one aim and goal of life is not in wasting energy and accumulating riches, but in cultivating the inner powers, in educating yourself, to free yourself, to become God, if you realize that and expend your energies in that direction the family ties will be no obstacle to you.

***

The wages of sin is death.

Do any kind of wrong, do any mischief, harbour in your mind any kind wrong, do these wrong deeds, commit these sins even at a place where you are sure nobody will catch you or find you out …. You must be visited with pain and suffering.

The wages of sin is death.

In the most solitary caves commit a sin and you will in no time be astonished to see that the very grass under your feet stands up and bears testimony against you. You will in time see that the very walls, the very trees have tongues to speak. “The moral law is that you must be pure. Harbour impurity and you must suffer the consequences”.

The kingdom of Heaven is within you.

***

Elevate the mind by hitting it upward

On the playground, in India, we place an instrument called gulli, which is thick at the middle and sharply pointed at the ends, with both ends raised above the ground, and we strike one end with a bat and the gulli rises at once in the air a little; then we deal it a very hard blow with the bat and it goes flying right into the air to a great distance. There are two processes in this game. The first is to raise the gulli and the second is to make it fly into the air. If the mind is to be brought into the divine communion, first of all it is to be raised just a little, and the second process is to shoot it far off into the spiritual atmosphere.

***

The records of Truth


Christ spoke orally only to eleven disciples, but those words were stored up by the atmosphere, were gathered up by the skies and are to-day being read by millions of people. Truth crushed o earth shall rise again.

***

Carping injures self

Remember it always that when sending out thoughts of jealousy and envy, of criticism, of fault-finding, or thoughts of smacking of jealousy and hatred, you are courting the very same thoughts yourself. Whenever you are discovering the mote in your brother’s eye, you are putting the beam into your own.

***

It is strange, very strange, that people want to rob each other, as for worldly wealth, but as for higher wealth (spiritual religious riches), when they are presented with it, they want to kill their donors.

***

The reading of books and learning all knowledge is one thing; to acquire the Truth is another. You may read all the sacred Scriptures and yet not know the Truth.

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Death asks, not “What have you?” but “Who are you ?” Life’s question is not “What have I?” but “What am I ?”

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To give is a better bargain than to get.

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The rope-dancer at first rides the rope, single, alone. When highly practiced he takes with him a boy or some heavy object and dances on the rope. So, after living a single life and acquiring perfection, a man may allow others in his company.

***

SOURCE: THE STORY OF SWAMI RAMA – THE POET MONK OF THE PUNJAB
BY PURAN SINGH – GANESH & Co., Madras. 1924

“AGELESS BODY, TIMELESS MIND”

“AGELESS BODY,
TIMELESS MIND”

A PRACTICAL
ALTERNATIVE TO GROWING OLD


Your body is aging beyond your control because it has been programmed to live out the rules of that collective conditioning. If there is anything natural and inevitable about the aging process, it cannot be known until the chains of our old beliefs are broken. In order to create the experience of ageless body and timeless mind, which is the promise of this book, you must discard ten assumptions about who you are and what the true nature of the mind and body is. These assumptions form the bedrock of our shared worldview.

They are:
1. There is an objective world independent of the observer, and our bodies are an
aspect of this objective world.

2.The body is composed of clumps of matter separated from one another in time and space.

3.Mind and body are separate and independent from each other.

4.Materialism is primary, consciousness is secondary. In other words, we are physical machines

that have learned to think.

5.Human awareness can be completely explained as the product of biochemistry.

6.As individuals, we are disconnected, self-contained entities.

7.Our perception of the world is automatic and gives us an accurate picture of how things really are.

8.Our true nature is totally defined by the body, ego, and personality. We are wisps of memories and desires enclosed in packages of flesh and bones.

9.Time exists as an absolute, and we are captives of that absolute. No one escapes the ravages of time.

10.Suffering is necessary—it is part of reality. We are inevitable victims of sickness, aging, and death.


Each assumption of the old paradigm can be replaced with a more complete and expanded version of the truth. These new assumptions are also just ideas created by the human mind, but they allow us much more freedom and power. They give us the ability to rewrite the program of aging that now directs our cells.

The ten new assumptions are:

1.The physical world, including our bodies, is a response of the observer. We create our bodies as we create the experience of our world.

2.In their essential state, our bodies are composed of energy and information, not sold matter. This energy and information is an outcropping of infinite fields of energy and information spanning the universe.

3.The mined and body are inseparably one. The unity that is “me” separates into two streams of experience. I experience the subjective stream of thoughts, feelings, and desires. I experience the objective stream as my body. At a deeper level, however, the two streams meet at a single creative source. It is from this source that we are meant to live.

4.The biochemistry of the body is a product of awareness. Beliefs, thoughts, and emotions create the chemical reactions that uphold life in every cell. An aging cell is the end product of awareness that has forgotten how to remain new.

5.Perception appears to be automatic, but in fact it is a learned phenomenon. The world you live in, including the experience of your body, is completely dictated by how you learned to perceive it. If you change your perception, you change the experience of your body and your world.

6.Impulses of intelligence create your body in new forms every second. What you are is the sum total of these impulses, and by changing their patterns, you will change.

7.Although each person seems separate and independent, all of us are connected to patterns of intelligence that govern the whole cosmos. Our bodies are part of a universal body, our minds an aspect of a universal mind.

8.Time does not exist as an absolute, but only eternity. Time is quantified eternity, timelessness chopped up into bits and pieces (seconds, hours, days, years) by us. What we call linear time is a reflection of how we perceive change. If we could perceive the changeless, time would cease to exist as we know it. We can learn to start metabolizing non-change, eternity, the absolute. By doing that, we will be ready to create the physiology of immorality.

9.Each of us inhabits a reality lying beyond all change. Deep inside us, unknown to the five-senses, is an inner most core of being, a field of non-change that creates personality, ego, and body. This being is our essential state—it is who we really are.

10.We are not victims of aging, sickness, and death. These are part of the scenery, not the seer, who is immune to any form of change. This seer is the spirit, the expression of eternal being.

These are vast assumptions, the makings of a new reality, yet all are grounded in the discoveries of quantum physics made almost a hundred years ago.

***

Source: BOOK ON “AGELESS BODY, TIMELESS MIND” - A PRACTICAL
ALTERNATIVE TO GROWING OLD BY DEEPAK CHOPRA

THE TURKEY AND THE ANT

A Turkey, tired of common food,
Forsook the barn, and sought the wood,
Behind her ran an infant train
Collecting here and there a grain.
'Draw near, my birds', the mother cries,
'This hill delicious fare supplies.
Behold the busy negro race--
See. millions blacken all the place!
Fear not; like me with freedom eat;
An eat is most delightful meat,
How blest, how envied, were our life
Could we but 'scape the poulter's knife!
But man, cursed man, on turkey preys
And Christmas shortens all our days.
Sometimes with oysters we combine,
Sometimes assist the savoury chine,
From the low peasant to the Lord,
The turkey smokes on every board.
Some men for gluttony are curst,
Of the seven deadly sins the worst.
An ant, who climbed beyond her reach,
Thus answer'd from a neighbouring beech;
'Ere you remark another's sin,
Bid they own conscience look within;
Control thy more voracious bill,
Nor, for a breakfast nations kill.'

POEM BY JOHN GAY

***

COMMENTS

In a simple poem, Gay has well brought out the difficulty of analysing oneself. In his poem there was a turkey living in a barn. The turkey was tired of eating grains. One day is left the barn in search of different food. The young ones followed the mother bird. Soon they reached a hill. the hill was full of black ants. The turkey started devouring them. It persuaded its little ones to eat freely. For a breakfast they consumed millions of ants. The turkey was quite unaware of it. But at the same time, it criticised the gluttony of men. It cursed man for consuming turkey for christmas. Herein lies the paradox. The turkey accused man for destroying a bird once a year, whereas it was killing a nation of ants for a breakfast. The turkey was committing the same fault, a million times graver, yet was ignorant of it. The poet tries to drive home this problem of recognising one's own iniquity.


Here is a practical suggestion. The moment you find a defect in another remember to look within yourself. Understand, behind every flaw that you recognise in another you have the same perhaps far more pronounced in your own personality. Do not consume all your life merely criticising the flaws and failings of others.

"Judge not others" cautioned Christ. The energy you waste in judging others is just what you need to make you live up to your own ideals. Observing a small blemish in a person what a strong tendency people have to overlook all his good traits! In the present society each member concentrates his attention on the faults of another. What defiles a person is not what goes into him but what comes out of him.

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