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Padre's Blog

Matthew 25 in Postmodern times

Lights Out!

by Walter Pilgrim
The door slams shut on my prison cell,
A human invention, a man made hell.
Lights out! The darkness is complete
Alone with my thoughts and distant memories.

Word of Life ignites a flame
Expels the darkness, reveals my shame.
Sower of sorrows, reaper of time
The chiefest of sinners, guilty of crimes.

Who can pay the price, The sacrifice supreme?
I have no excuse, how can I be redeemed?
Lights out! The darkest of dark
Then the light of the world came into my heart.

Washed in the blood, born again
The Lord Jesus Christ forgave my sin.
Bought with a price, no longer my own
Loved of my Father who rules from the throne.

The cell door slams shut, lights out!
I'm no longer in darkness but a light to be seen
Praise the Lord Jesus for rescuing me.





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Lent 2008 Message

A Dangerous Lent
February 14, 2007 Matthew 7:7-12

As I consider Jesus’ outrageous promise, (Ask and it shall be given you ...) A part of me wants to pull out my wish list. Yet, where have all my best ideas gotten me? In the light of God’s generous promise, do I really want to perpetuate life own my own selfish terms?
What do I really want? I want to love. I want to be loved. I want to count for something. I want help from others when I need help. I want to be there when someone needs me. I want confidence that God hears me when I pray and sensitivity to hear and obey when He speaks.
Thinking this way gets scary. It becomes dangerous to have God too close. Yet, it’s fatal to keep God far away. In spite of the danger, I choose his presence. I know what I will ask. I ask it every time I go to church:


For the sake of Your Son, Jesus Christ, have mercy on me and forgive me that I may delight in your will and walk in Your ways.

For a dangerous Lent, O lord.

by Louis Templeman, a member of Saint Dismas’ Episcopal Community
Sandford, Florida

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Joseph’s First Christmas: A Christmas Message from Behind the Razor Wire by Louis Templeman

A meditation on an often unnoticed message hidden in the Nativity story from an inmate's prospective.

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MARCH 9 -10, 2007 PRISON MINISTRY CONFERENCE


On Friday, March 9, 2007, there will be a prison ministry conference at Camp Weed [ http://www.campweed.org/ ] for all five dioceses in the state of Florida hosted by the Diocese of Florida.

The focus will be on the fastest growing segment of the department of corrections: youth detention. The number of youth detention centers, nation wide, has doubled since 1995. We will be showcasing intervention ministries and looking for ways the church can positively impact the current trends.

I will know more about this conference in twenty-four hours following Saturday's Commission on Prison and Related Ministries meeting at Grace House, St. Mark's, Jacksonville. Keep checking this space for more info. -Padre+

A Message from My Friend Dale S. Recinella Concerning A Wrongful Death



Subject: A Prayer for an Execution by Dale S. Recinella
Date: Oct 21, 2006 5:57 AM
Attachments: A Prayer for an Execution.doc

On October 18, 2006, Arthur Dennis Rutherford, a decorated Vietnam veteran was executed by the State of Florida.

Even though affidavits from disinterested third parties were provided to the Governor and the courts swearing that the state’s star witness had in fact herself confessed to her doctors and staff in the mental hospital and bragged to her neighbors that she in fact had committed the murder,

Even though she was the one who cashed the dead woman’s checks and had all the money from the cashed checks in her possession,

Even though she led police to where the dead woman’s property had been pitched,

Even though her fingerprints were on the checkbook and Arthur’s were not,

Even though the only other witnesses were both her relatives,

The courts and the Governor would not grant a hearing to look into whether Arthur was innocent.

The reason, procedural bar—“it’s been too long. We cannot worry about innocence.”

The following prayer is dedicated to Arthur and his family, especially the three wonderful daughters, son and beautiful grandchildren that survive him:

Dale S. Recinella

Catholic Lay Chaplain

Florida Death Row

www.iwasinprison.org

A Prayer for an Execution

Lord Jesus Christ,

In all of human history, You are the only God Who

- Has sat in the death house,

- Walked the “Perp” walk to the place of your killing,

- And suffered execution.

As I sit on the cold, concrete floor of this death cell,

Barely twenty feet from where I will be killed,

I have nothing

- Not a cup,

- No property,

- Not even a sheet.

The clothes on my back belong to the state.

My very body belongs to the state.

Lord Jesus, You also were stripped and left with nothing.

There are crowds outside the prison chanting for my death.

Lord Jesus, You also heard the crowds chanting for your death.

And, there are my mother and a few friends—very few friends—standing by me to the end.

My Lord Jesus, your Blessed Mother and the holy women and John—only John—stood by you to the end.

And, there are the guards.

Some have been kind.

Some have not been kind.

So it was with You, Jesus, and the guards on your death squad.

Some mocked and struck You.

Yet others testified to your divinity.

Oh Lord, they are coming for me.

They are coming to take me and kill me.

I am terrified.

My Lord, You have traveled this ground before.

Stay with me, Jesus.

They are here, Lord.

Oh please, lead me through this, Jesus.

Oh my God, they are really killing me.

Lord, remember me in your kingdom.

And forgive them, Lord.

They do not know what they are doing.

Amen.

©2006 Dale S. Recinella

“Ice Water in Hell” Lenten Leftovers: Meditations from Prison



by

Louis Templeman

That difficult, anxiety filled week prior to my Sentencing hearing I had two special encounters arranged by the Holy Spirit to prepare me for my entry into prison. I did not want fantasy. I needed a faith that was courageous in the face of a harsh reality.

First, I had a short, simple dream. In my dream I was staring into the face of a woman. Very attractive. Very sad. Looking at me as if she were my mother, with an expression that exuded wisdom and compassion. I saw her from the shoulders up. Her sadness was about me. Her sorrow was sympathetic. It gave me a feeling of foreboding about my appointment in the Courthouse. However, it kept me from feeling alone.

The second experience occurred as I was praying earnestly on my knees. I was asking God for a miracle. I was distraught that my life had been ruined and my reputation destroyed. Still, I wanted God to lessen the financial, spiritual and emotional trauma to my wife and children. And, also, I was very frightened at the prospect of life in prison. I begged God to speak to me. I don't remember if I opened the scripture at random or if the reference Acts 20:23 just dropped into my thoughts I just can't recall but I do remember the shock of those sobering words on March 6, 2002, two days before I was sentenced:

“... that prison and trouble wait for me.”

It was a prophetic word from God. It was shocking. But I accepted it. I was void of courage. I simply relinquished my fantasies and hopes for a miracle and tried to trust in God who promised to go with me through this fire.

Once incarcerated I encountered what Joan Didion refers to as the “Shallowness of Sanity”. My mind fell prey, automatically to improbable, even hysterical scenarios of escape. Keeping my mind free from magical thinking became a difficult on-going struggle.

When I was a professional counselor in the child protection field I often met with dysfunctional parents, who in the face of shame and the loss of their children, engaged in magical thinking. Magical thinking is an emotional dysfunction that, unfortunately, can mask the practice of faith. An emotionally distraught child of a fresh divorce may say, “I'll go to bed when I should, I'll do my homework on time and I'll be nice to my little brother and then Daddy will come home.”

Most inmates practice magical thinking. To hear functionally illiterate men arrogantly spouting fine points of criminal law is to witness the futility of magical thinking. Or, to hear a man, you know is engaging in homosexual practices or dope smoking, speak of God's personal promise to reduce his sentence is to hear what I've begun to refer to as hysterical religion, which is simply a pious mask of magical thinking.

I will not insult the Holy Spirit by referring to his promises to me as hysteria or magical thinking. However, I did have to go through some sifting of my thoughts, some bathing of my prayers in reality, as well as bathing my reality in prayer. I am confident I will have, against all odds, a successful, fulfilling and happy second half of my life. It may or may not include a miracle of early release. I have God's promise but I do not have his schedule.

The ugly injustice of my misfortune weighs on me so. I have been treated so unfairly. My two youngest children are growing up fatherless, stigmatized by my imprisonment. My father is sick and I cannot visit him. I have missed four funerals. Another one of my adult daughters will have a wedding without her father to walk her down the aisle. I have not even met the man she plans to marry.

These are valid, stinging sorrows. They make life very difficult. Still, I have learned to discover joy. It is always there. I may as well look for it. The finding of joy in this unlikely spot has led me to the metaphor, ice water in hell. It fits nicely the serendipitous I receive from fellow inmates (Christian or otherwise), from visitors, from volunteers who minister through the chapel and from personal prayer experiences, all of which ameliorate the struggle of prison life.

This ice water strengthens and refreshes and equips me to not only find my own ice water but to have enough to share with others. I try to find opportunities to give the ice water of good works, acts of kindness, listening ear, prayer, etc, to those with whom I make personal contact. I hope you who read these short works find refreshment in what is meant as ice water from hell.

We all endure our personal hells and stew in solitary prisons. To quote an old rock song that validates this idea:

Freedom? That's just some people talking.

Your prison is walking

through this world alone.

I am learning that sorrows, struggles and sufferings are often the door bell that God rings to draw us to answer his call.

Recently, I received two helpings of this ice water through the mail. One, from my mother. And, one from Joe B. my correspondence school mentor.

I have a prayer I pray everyday to St. Therese of the Child Jesus. I want fellowship. I want to enjoy in the divine conversation as much as Jesus is pleased to allow me. I was thinking of her during master count. I spoke to her something like, “I want to hear from you. I believe in the Communion of the Saints but it's difficult to resist the temptation that I am playing mind games.” I wanted some kind of tangible something with her signature on it.

Shortly after I prayed the sergeant delivered my mail from Joe. In it was a letter, some inserts and 14 pages of graded course work. It was nearly lights-out and I decided to read it on Saturday. During morning devotions my calender of scripture readings alerted me it was the feast day of St Therese of the Child Jesus. Later on that morning, I read Joe's mail. On one of the inserts in bold print I found:

The value of our life does not depend on the place we occupy. It depends on the way we occupy that place. -St. Therese

Thank God for beautiful coincidences. Consider those words, that author, and the timing, from my particular perspective. Ice water, indeed!

Two days later, Monday evening just before mail I was talking to Jesus, “Lord, I am thankful that, even in this place, I have found contentment. I have such confidence that all my prayers and needs are covered. Nevertheless, I do wish, now and then, that you would speak specifically as to my time. Seems to me you have promised me a miraculous release, of my name being retrieved and of meaningful work/vocation after prison. But, its been 3 ½ years. At times I feel mocked by such promises. Am I having magical thinking? Please talk to me.” I was wanting God's schedule. Just moments later, my mother's mail came.

Like Joe, she also referenced a Saint. This one a Dutch Protestant, Andrew Murray:

In time of trouble say, first he brought me here, it is by his will I am in this place; in that I will rest. Next, he will keep me in his love and give me grace in this trial to behave as his child.

Then, he will make the trial a blessing teaching me the lessons he means for me to learn and working in me the grace he intends for me.

Last, in his good time he can bring me out again, how and when only he knows.

Say, “I am here by God's appointment In God's keeping, under his training for his time.”

Please, don't think me presumptuous for saying I am lucky to be in prison. Why? Because I have to look for Jesus. When I need comfort I cannot go get a dish of ice cream, find someone to hug me, watch a movie, play some music etc. I have learned to be thankful for this experience. It has caused me to realize and experience how accessible Jesus is.

If the only way I could taste this ice water is to go through this hell, then this hell is worth it. You know the point I am making. We all go through our personal hells from time to time. The ice water is there. Don't go 'round thirsty. -Louis Templeman, October, 2005

+++

The above meditation is by an inmate who attends the Wednesday night Episcopal service at B.C.I.

Matthew 25 Today

The religious scene at the dawn of the twenty-first century is like that well known quote from the novel, A Tale of Two Cities. " It [is] the best of times and it [is] the worst of times." Contemporary culture is experiencing at the same time the greatest hunger and interest in all things spiritual in generations and a corresponding time of great loneliness and alienation. Our jails and prisons are packed and crime continues to be on the rise.

The United States has more people waiting on death row than all the rest of the civilized world combined. Incarceration among the youth in this country is the fastest growing segment of the criminal justice system, which has caused the number of youth detention facilities to double in the U. S. A. since 1995.

In the territory comprising the Diocese of Florida, there are thirty prisons which house a total of 28,711 inmates and an additional 292 incarcerated youth in five youth facilities plus 65 youth in the Hastings Youth Academy. Additionally, there are nineteen counties in the diocese and each of these has a county detention center (jail) which, realistically, means there could be close to 30,000 incarcerated people within the geographical territory making up the Diocese of Florida.

And yet, in spite of the gloominess of these statistics, there is a ray o f sunshine. A number of faith-based initiatives, especially Christian-based initiatives continue to minister to those who are held in captivity, bringing healing and restoring lives.

A particularly bright ray of hope is the half-way house for ex-offenders in Jacksonville, Prisoners of Christ. P.O.C. has continued to maintain a phenomenal ninety percent success rate helping ex-offenders avoid being re-incarcerated during the three years they track their clients.

While the data seems to indicate that more prisons and stiffer sentencing guidelines have not caused a significant reduction in the crime rate, there is mounting evidence that faith-based, particularly Christ-centered faith-based initiatives are impacting lives and reducing the number of repeat offenders. And that brings me to the question and the real purpose for this blog site: How do we get more Christians involved in this move of the Holy Spirit among the incarcerated? What ways is the Spirit moving in your community that demonstrates what St. Paul said all those many years ago: “Where sin abounded, Grace did much more abound.” Romans 5:20 - Padre+

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