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Pallottine Reflections

Thoughts and Reflections in the Spirit of St. Vincent Pallotti's Charism

Posts tagged with "Prayers"

Reflection and Prayer - September2007

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Fundamental Rule 22 – Jesus, out of love, humbled himself
St. Vincent Pallotti writes:

Our Lord Jesus Christ, although without sin, dwelt among sinners as if one of them, and humbly submitted to public baptism at the hands of His holy precursor, thus inspiring us to lead a life of humility and penance. Out of love for our Lord Jesus Christ, we must curb our self-love and our pride, striving to humble ourselves, not only internally but also externally by acts of humility performed in accordance with our holy Constitutions (rule of life). Our community will never bear fruit for eternal life if we lack authentic internal and external humility.

(OOCC III, p.51-52).

Blessed are you when they insult you and persecute you and utter every kind of slander against you because of me. (Mt 5:11)

Reflection

Vincent Pallotti, as Jesus before him, admonishes us that the cost of discipleship is humility. Like the disciples, we often have to be reminded that we are called to serve, to adore, to give of ourselves generously and joyfully, even at the cost of life. Like the apostles, we are often tempted to look for success in numbers, property, power, position, influence, esteem, and recognition. But as Jesus had to remind His followers: “Learn from me, because I am meek and humble of heart, and you shall find rest for your souls” (Mat 11:29), Vincent Pallotti reminds us to be aware of inordinate self-love, of the greatest obstacle to holiness: Pride. Pride as hubris, attributes one’s talents, possessions, success, to one’s efforts alone, forgetting God, the giver of all good things. “In their pride the wicked do not seek Him; in all their thoughts there is no room for God” (Ps 10:4).

Humility is truth: it requires honesty and sincerity; thus some passages of Sacred Scripture liken the humble person to a little child, whose natural spontaneity and acceptance of life is the antithesis of the often complicated adult with its many masks, hidden resentments, and prejudices. “Unless you become like a little child, you cannot enter the kingdom of heaven” (Lk 18:17) … “for the least among you is the greatest” (Lk 9:48). Genuine humility – feared by so many because they interpret it as unfair humiliation – is a most charming virtue. Everybody feels welcomed, affirmed, and accepted by those who respect them as being created in the image and likeness of God. A humble person is a modest person; he or she does not need to be the centre of attention. True humility requires that we esteem in ourselves and in others the many gifts God has bestowed upon us. We are called to acknowledge them to ourselves and others in the spirit of St. Paul who reminds us never to forget “that we may know the things that are given to us from God” (1Cor 2:12). True humility preserves us from the pain and bitterness of envy and jealousy, because it acknowledges and honours the good not only in oneself, but also in others, and recognizes the limits of one’s own talents, abilities, and authority.

In today’s world in which humility is often equated with weakness, and viewed as a hindrance to success, we need to guard against an erroneous idea of humility. This virtue -- so necessary for evangelization and unity -- does not require us to esteem the gifts and graces God has granted us less than similar gifts in others. Nor does it ask that we deny gifts which are superior to the gifts of someone else. But it obliges us to search for and acknowledge the gifts in others which we do not possess and to give them due credit and an opportunity to serve with those gifts. In Proverbs 9:10, we are taught: “the fruit of humility is the fear of the Lord.”

Pause for reflection.

The most striking human example and model of humility is Mary, our mother, the handmaid of the Lord. As the evangelist Luke has Mary say: “Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed” (Lk 1:48). Her yes to the will of God was the fruit of her trust in God’s abiding love. “Do whatever He tells you” (Jn 2:5). She spoke her yes at Cana, when she did not understand her son; yes was also her response at Nazareth, at Bethlehem, and on Calvary, when sorrow pierced her heart. May we implore her and pray with her:


Ant.: My soul magnifies the Lord, for he has done great things for me.

Psalm 62

In God alone there is rest for my soul,
from him comes my safety;
with him alone for my rock, my safety,
my fortress, I can never fall.

How many times will you come rushing at a man,
all of you, to bring him down
Like a wall already leaning over,
like a rampart undermined?

Deceit their sole intention,
their delight is to mislead;
with lies on their lips they bless aloud,
while cursing inwardly.

Rest in God alone, my soul!
He is the source of our hope;
with him alone for my rock, my safety.
My fortress, I can never fall;
Rest in God, my safety, my glory,
the rock of my strength.

In God I find shelter; rely on him,
people, at all times;
Unburden your hearts to him,
God is a shelter for us.

Ordinary men are only a passing shadow,
important men a delusion;
put both in the scales and up they go,
lighter than a puff of wind.

Put no reliance on extortion,
no empty hopes in robbery;
Though riches may increase,
keep your heart detached.

God has spoken once,
twice I have heard this:
It is for God to be strong
for you, Lord, to be loving;
and you yourself repay
us as his works deserve.

Glory be …

Ant.: My soul magnifies the Lord, for he has done great things for me.

Our Father

Intercessions:

Lord, you resist the proud but are merciful to the humble
-- make us instruments of your love and mercy.

Lord, deliver us from pride
-- so that we learn to serve you in fidelity and truth.

Lord, make us meek and humble of heart
-- so that we might become instruments of your grace.

May Mary’s example of trust and faithfulness
-- awaken in us a total reliance on Christ’s promise.

Free us from the competitive and excessive belief in our own abilities
-- so that we proclaim your Word instead of our own.

Lord, make us remember that without your friendship and love we are but dust
-- so we turn to you in need for strength and courage.

Lord, open our hearts to receive the gift of truth
-- so that we might become credible disciples.

Lord, when they hurled insults at you, you did not retaliate,
-- let us be slow to justify ourselves and magnanimous in forgiving.

Prayer

Lord, you resist the proud
but are merciful to the humble.
Give us true humility
after the example of your only son.
Deliver us from pride
so that we may never know your silence.
Give us true humility
The virtue which obtains for us your grace.
We make our prayer through Christ our Lord. Amen

(Pallottine Community Prayers, p. 65-66)

Segretariato Generale, Unione dell’Apostolato Cattolico
Piazza San Vincenzo Pallotti 204,Roma, Italia uac@uniopal.org

Closing hymn

Reflection and Prayer for May 2007

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Fundamental Rule 18 – Seek in Humility
“Our Lord Jesus Christ, lost, was found by Mary Most Holy, and by Joseph, in the Temple in the midst of the Doctors, listening to them, and asking them questions; that is, he was listening to those Doctors, and he asked them questions as if he were a fool, while all the time he is infinite Wisdom: therefore, for love of Our Lord Jesus Christ, and for the greater sanctification of ourselves and of others, we must love to receive instructions and we should diligently seek them, and be avid to manifest our ignorance; and through this humble path God will grant us much wholesome intelligence.” (OO CC III, p. 47-8).
Reflection
Human beings are curious. We want to know. From the time we are small and able to pose questions, one of the first is ‘why’, often to the distraction and frustration of our parents. Later, the questions also include ‘how’, and sometimes even ‘who’. We look for answers to the way the world around us functions. How do the intricacies of nature, of God’s physical creation work? Why do all flowers have such unique scents? How do animals know to care for their young? How can we capture lightning energy?
We seek to understand the ins and outs of our relationships with others. Why are we attracted to some people more than to others? How do we act and react to the many people we meet? Who are we as human beings?
We explore the depths of the oceans and the realms of space, always seeking, always pushing the limits, always looking for more. Always yearning for more what? Simply more answers to the physical aspects of life? Or do we yearn, ever more profoundly, to know God? Is this not what we truly seek, often unbeknownst, even to ourselves?
We need answers for our life journey so that we, as individuals or a society, will not get lost on our way, but reach our destination. Living in the confines of time and space, we have to reach beyond the horizon for the eternal and the infinite to find the answers for the world of here and now.
On their journey back to Nazareth, Mary and Joseph are separated from Jesus and return to search for him. It is a situation familiar to many, or all, parents and children at some point in their lives.
How blessed are parents who will find their lost child in the Temple. How blessed are the sons/daughters who have been guided by and learned from their parents to go to the Temple to find the guiding answers.
When Jesus stays in the Temple, the house of his Father, he is not simply listening to discussions on the workings of nature. Rather he is listening to discussions of God’s revelation as brought to the Jewish people through the prophets. These revelations were deeply cherished by the Jewish people and applied to their lives; these were not just fleeting thoughts to stimulate the mind. Jesus asked questions of the ‘learned’ which would address their/our deepest yearnings and clarify the relationship they/we have with the God who loves us. Already as a young man, Jesus’ intimate relationship with the Father was visible. By being present, open and listening to God, Jesus had embraced the mission God laid out for him. Through his questions and astounding answers to their queries, he could awaken the doctors (and us) to the love of God present in their lives.
Jesus, as infinite Wisdom, showed us that we too must question, we must seek answers, so that we may come closer to, become aware of, and find God in our lives. This is the most important task we have as human beings, to seek God and to love him. Jesus would later say to a scribe that the greatest commandment is, “Hear, O Israel! The Lord our God is Lord alone! Therefore, you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” (Mk. 12:30) “Blessed are the poor”, those who know that they do not know everything but are open to listen and to learn, searching for the ultimate truth. And how do we accomplish this, if we do not listen and ask, and ask and listen?
Pallotti goes so far as to say that we must be humble and admit our ignorance of God. As the Son of God, Jesus was the infinite Wisdom; as a human being he too had to listen and ask and learn. So, we take our example from Him. We must strive to learn as much as we can about our heavenly Father, so that we may attain understanding which will be beneficial to the salvation of our souls and the souls of others.
The whole of God’s salvific action depends on Jesus’ coming to earth. In the Incarnation, God became one with humanity in Jesus, the Christ. He is God’s incomprehensible love and mercy for us. Through his life, death, resurrection and ascension, Jesus opens the door to God’s love for us and clarifies our destiny and our destination.
But salvation also depends on the ability of His people to ‘hear’. We have an active role. We must be open, appreciative, willing to receive and respond to the greatest gift so generously given: God’s merciful, infinite love to be experienced forever. Mary is the first model of such openness. Her ‘yes’ to God’s call could only be made because she was prepared and willing to receive the Saviour into her heart and into her womb. She readily gave her heart and self to God to be used in any way he saw fit.
St. Therese of Lisieux, in her little way to find God, also tells us that we must be focused on God, practice humility and love Him who has loved us first. In a letter to Sister Agnes of Jesus in 1889, Therese writes:
“If you knew how great is my wish to be indifferent to the things of this world! What matter all created beauties to me? Possessing them, I should be utterly unhappy, my heart would be so empty!… It’s incredible how big a thing my heart seems when I consider the world’s treasures,,, since all of them massed together could not content it…but how small a thing it seems when I consider Jesus! I want to love Him so!…To love Him more than He has ever been loved! – My sole desire is to do the will of Jesus always…”
Like St. Vincent, St. Therese gained great spiritual inspiration from The Imitation of Christ. We too can pray with the saints:
“O Lord, grant me heavenly wisdom, so that I may learn above all things to seek You and to find You, above all things to delight in You and love You; and to value everything else according to its place in Your wise plan. (The Imitation of Christ, Book 3, XXVII)
Pope Benedict wrote:
“The way to the right kind of life runs: ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbour as yourself” (Luke 10:27). The first thing should thus be that God is present in our life. The sums of human life don’t work out if God is left out: all that remains then is nothing but contradiction. So we mustn’t just believe in some theoretical way that God exists: we must consider him to be the most important and real thing in our life. As Scripture says, he must penetrate every layer of our life and fill it completely: our heart must know about him and let itself be moved by him; our soul; the power of our will and decision; our intelligence. He must be everywhere. And our fundamental attitude towards him, our fundamental relationship to him, must be called love.” (Card. J. Ratzinger, “The Yes of Jesus Christ.” 1989)

We pray with St. Vincent
“Seek God and you will find him. Seek him in all things and you will find him in all things. Seek him always and you will find him always.” (St. Vincent to Brother Benedict, Camaldolensian, 22 July 1836, letter 382. Ed. Hettenkofer, 1930)
“Lord, you resist the proud but are merciful to the humble. Give us true humility, after the example of your only Son. Deliver us from pride so that we may never know your silence; give us the gift of true humility, the virtue which obtains for us your grace. We ask our prayer through Christ our Lord. Amen.” (UAC Community Prayers, Tuesday Evening prayer, Weekly Cycle)
Scripture Meditations
Psalm 37:7 - Be quietPsalm 46:10 Be still and know
Psalm 63:1 - You are my God Isaiah 55:6 - Seek the Lord
Proverbs 15:33 - Humility Jeremiah 7:23 - Listen to my voice
Matthew 7:7-8 - Ask1Peter 5:5 - The humble

Questions for Reflection
1)Do I actively seek to know God better?
2)Am I open to God’s love in my life? Am I present to God?
3)Is God number one in my life?

A Final Prayer
“O Father, give us the humility which
Realizes its ignorance, admits its mistakes,
Recognizes its need, welcomes advice, accepts rebuke.
Help us always to praise rather than to criticize,
To sympathize rather than to condemn,
To encourage rather than to discourage,
To build rather than to destroy,
And to think of people at their best rather than at their worst.
This we ask for thy name’s sake. Amen.”

William Barclay 1907-78