In the name of Allah, the Beneficent, the Merciful.

I'm nobody , who are you ?
if you are nobody like me , so we are tow !
but don't tell any body !
they will banish us !

اول آبى بود این دل، آخر اما زرد شد
آفتابى بود، ابرى شد، سیاه و سرد شد

آفتابى بود، ابرى شد، ولى باران نداشت
رعد و برقى زد ولى رگبار برگ زرد شد

صاف بود و ساده و شفاف، عین آینه
آه، این آیینه کى غرق غبار و گرد شد؟

هر چه با مقصود خود نزدیک تر مى شد، نشد
هر چه از هر چیز و هر ناچیز دورى کرد، شد

هر چه روزى آرمان پنداشت، حرمان شد همه
هر چه مى پنداشت درمان است، عین درد شد

درد اگر مرد است با دل راست رویارو شود
پس چرا از پشت سر خنجر زد و نامرد شد؟

سر به زیر و ساکت و بى دست و پا مى رفت دل
یک نظر روى تو را دید و حواسش پرت شد

بر زمین افتاد چون اشکى ز چشم آسمان
ناگهان این اتفاق افتاد؛ زوجى فرد شد

کودک دل شیطنت کرده است یک دم در ازل
تا ابد از دامن پرمهر مادر طرد شد

قیصر امین پور

فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ ﴿83﴾


and you at that time look on-- (84)
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ﴿84﴾


and we are nearer to it than you, but you do not see-- (85)
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَكِن لَّا تُبْصِرُونَ ﴿85﴾


then why is it not-- if you are not held under authority-- (86)
فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ ﴿86﴾


that you send it (not) back-- if you are truthful? (87)
تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ﴿87﴾

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surely we revealed the taurat in which was guidance and light; with it the prophets who submitted themselves (to allah) judged (matters) for those who were jews, and the masters of divine knowledge and the doctors, because they were required to guard (part) of the book of allah, and they were witnesses thereof; therefore fear not the people and fear me, and do not take a small price for my communications; and whoever did not judge by what allah revealed, those are they that are the unbelievers (44)
إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُواْ لِلَّذِينَ هَادُواْ وَالرَّبَّانِيُّونَ وَالأَحْبَارُ بِمَا اسْتُحْفِظُواْ مِن كِتَابِ اللّهِ وَكَانُواْ عَلَيْهِ شُهَدَاء فَلاَ تَخْشَوُاْ النَّاسَ وَاخْشَوْنِ وَلاَ تَشْتَرُواْ بِآيَاتِي ثَمَنًا قَلِيلاً وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَئِكَ هُمُ الْكَافِرُونَ ﴿44﴾


and we prescribed to them in it that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds; but he who foregoes it, it shall be an expiation for him; and whoever did not judge by what allah revealed, those are they that are the unjust (45)
وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنفَ بِالأَنفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أنزَلَ اللّهُ فَأُوْلَئِكَ هُمُ الظَّالِمُونَ ﴿45﴾


and we sent after them in their footsteps isa, son of marium, verifying what was before him of the taurat and we gave him the injeel in which was guidance and light, and verifying what was before it of taurat and a guidance and an admonition for those who guard (against evil) (46)
وَقَفَّيْنَا عَلَى آثَارِهِم بِعَيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ﴿46﴾


and the followers of the injeel should have judged by what allah revealed in it; and whoever did not judge by what allah revealed, those are they that are the transgressors (47)
وَلْيَحْكُمْ أَهْلُ الإِنجِيلِ بِمَا أَنزَلَ اللّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللّهُ فَأُوْلَئِكَ هُمُ الْفَاسِقُونَ ﴿47﴾


and we have revealed to you the book with the truth, verifying what is before it of the book and a guardian over it, therefore judge between them by what allah has revealed, and do not follow their low desires (to turn away) from the truth that has come to you; for every one of you did we appoint a law and a way, and if allah had pleased he would have made you (all) a single people, but that he might try you in what he gave you, therefore strive with one another to hasten to virtuous deeds; to allah is your return, of all (of you), so he will let you know that in which you differed; (48)
وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ عَمَّا جَاءكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاء اللّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَكِن لِّيَبْلُوَكُمْ فِي مَآ آتَاكُم فَاسْتَبِقُوا الخَيْرَاتِ إِلَى الله مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿48﴾


and that you should judge between them by what allah has revealed, and do not follow their low desires, and be cautious of them, lest they seduce you from part of what allah has revealed to you; but if they turn back, then know that allah desires to afflict them on account of some of their faults; and most surely many of the people are transgressors (49)
وَأَنِ احْكُم بَيْنَهُم بِمَآ أَنزَلَ اللّهُ وَلاَ تَتَّبِعْ أَهْوَاءهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللّهُ إِلَيْكَ فَإِن تَوَلَّوْاْ فَاعْلَمْ أَنَّمَا يُرِيدُ اللّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ﴿49﴾


is it then the judgment of (the times of) ignorance that they desire? and who is better than allah to judge for a people who are sure? (50)
أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ﴿50﴾

يَا أَيُّهَا الَّذِينَ آمَنُواْ إِنَّ كَثِيرًا مِّنَ الأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلاَ يُنفِقُونَهَا فِي سَبِيلِ اللّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ﴿34﴾

o you who believe! most surely many of the doctors of law and the monks eat away the property of men falsely, and turn (them) from allah's way; and (as for) those who hoard up gold and silver and do not spend it in allah's way, announce to them a painful chastisement, (34)