You have made me laugh.,
Monday, November 9, 2009 5:14:52 PM
I thought my life was just that...I thought i had it all....I thought i had seen it all....I thought i had been there...I thought i was through,...I thought and thought...but then, you came into my life...suddenly, i could feel again...laugh....love....hate and i had to learn to live...even where i thought there was nothing, something came out, until when i learned not to think but to learn to live the thought of today which must shape the thought of tomorrow....my thoughts were just that...
deDrotteldedx # Wednesday, January 13, 2010 8:34:03 PM
kasuba chilufyamynonde # Thursday, January 14, 2010 7:35:21 PM
Its very difficult to separate woman from wife as the two are basically the same. The only difference is that the latter is some-what tied to a man and is not free to live her life as she pleases. And thereof lies her frailty....which is brought about by man of course. However, we have a few success stories of women who have risen above the shackles of man(husband) and have achieved successful stories in their own right... Margaret Thatcher Of Great Britain-1979 to 1980
Gro Harlem Brundtland, Norway-Prime Minister, 1981, 1986-1989, 1990-1996 are both good examples together with other women of course. But even for them, the road to success has not been easy. They have had to work twice as hard as their men folk for their achievements to be scored.
And when it come to woman and man....we have to use a different standard. The saying goes like this, "behind every successful man, there is a woman". This simply means that even though women may appear to be the weak species, this in reality is not the case. We are strong than we seem to be. If anything, the weaklings are our men folk. They fail to make decisions or be daring most of the time and have to hide behind their prejudices and undecisiveness. Look what happened in the garden of Eden. If Adam had been the stronger of the two, surely he would have refused to eat of the fruit.....frailty, thy name is man.....
deDrotteldedx # Sunday, January 17, 2010 4:37:30 PM
On the ›separation‹ of wife from woman and related terms I have written a letter to Kassy in a terrible English and mixed up with German. If at any time there would need be, she may recur and/or quote. I don't mind making it public. But I don't think there is any further interest.
However it must be said. To name Margret Thatcher as an example for a successful career of a woman must be a compliment as questionable for both woman and English like in some sense counting Adolf Schicklgruber to the great men of Austria.
Undoubtedly his career was unsurpassed by any of his Austrian contemporaries. But I would wonder if they are proud of. I know sometimes much time is needed to clear a muddy swamp. And perhaps these are minor pools only.
Spuds chomba chola NjalamimbaSpuds2 # Sunday, January 17, 2010 4:43:39 PM
deDrotteldedx # Sunday, January 17, 2010 5:13:56 PM
This is a general question of our society as even between male man there is a significant difference in determination. A rich (determining or personifying capital/money more simple) woman in the so called developed countries (states) is much superior to any male man who does not.
The historical relation of subordination by sex fades with the uprise of ›capital based‹ rule. Why then within classes a disparity of power (male to female) widely remains? To which purpose it is maintained and by whom (or which interest, who should not to be misunderstood as individual personification)?
kasuba chilufyamynonde # Sunday, January 17, 2010 5:30:41 PM
Spuds chomba chola NjalamimbaSpuds2 # Sunday, January 17, 2010 5:41:25 PM
deDrotteldedx # Sunday, January 17, 2010 5:47:22 PM
So far there is no greater power but man himself. All systems we know by history or at present are creations of man. There is no house per omnia saecula saeculorum, nothing what fits eternal.
We must do what is needed, and by our aims we have to define the structure of the means fitting.
And because we are the eldest men living (will say we know history from the beginning) we know already a lot, and what else is needed we will learn: to know how to built a house you learn by building a house.
There is no ready solution. Like there is no eternal (final) law.
Spuds chomba chola NjalamimbaSpuds2 # Sunday, January 17, 2010 6:04:58 PM
deDrotteldedx # Sunday, January 17, 2010 6:53:58 PM
The theoretical level is very low, perhaps it was more developed in 1861 than now. If you understand German you can read some of my contributions to the so called ›financial crisis‹ wherein my criticism was laid out in comments on parts of the ›left wing‹ of the press.
The international dimension as these people are aware of seems to me like a Bethlehem story for Christmas children. And so on. It is not easy to stay in good mood in richmenland at the moment.
It only can turn better (theoretically). The standard of living of the mass will probably decrease (practically). But our ›mighty rich‹ will come to you as I already mentioned and flatten your society by ›their‹ relatively overwhelming productivity and nearly endless resources of ›money‹ (capital).
If you try to resist you should be aware of the fate of Yugoslavia, Iraq, Afghanistan or an endless number of minor conflicts since the fall of the Soviet Union. (This is nothing pro or contra in every single case, it shows only some second step possibilities of ›our‹ system).
deDrotteldedx # Sunday, January 17, 2010 7:06:19 PM
deDrotteldedx # Sunday, January 17, 2010 7:33:51 PM
Originally posted by Spuds2:
In short. Democracy is not ›kratein‹ of ›demos‹. The ancient Greek ›democracy‹ has nothing in common with our political system but the name. However, ›demos kratein‹ made much sense then because ›demos‹ wasn't society not even idealiter, but an inhomogeneous bloc built by the ruling (free) Greeks calling themselves ›demos‹, so they could ›kratein‹ on the majority of people living then and there. This is one of the reasons why the upcoming bourgeoisie fought with ›renaissance‹, because one could be ›demos‹ on the contrary to the ›feudal‹ aristocrats, queens and kings, emperors an princesses and all that stuff and still claim dominion of the people; demos kratein. Here obviously ›demos‹, ›people‹, ›Volk‹ fulfill different purposes.
Socialism is theoretically a phase wherein the classes ›disappear‹, its a process like vaporising wetness in your room by preparing the roof of your house. So it is not a system like ›bourgeois dictatorship‹, in some of it's appearances called ›democracy‹. And it will not work to plug this whole or that. Despite, Socialism - means the people, not an appearance of human relation as a thing (Verdinglichung) acting as subject of its own – this society must develop productivity of labour, but not to increase profit, and it must inevitably develop the social/political qualification of the people and their participation in society but not reduced to voting. Therefore there must be a kind of rotating system that as many people as possible are (actively) acting as political figures. In my opinion to spare the latter was one of the worst mistakes since 1918.
deDrotteldedx # Sunday, January 17, 2010 7:49:24 PM
Or, if this is the given situation to change, which more indirect strategy will allow to alter the overall balance of power at least cost of life and environment?
deDrotteldedx # Monday, January 18, 2010 2:26:31 AM
Originally posted by mynonde, 14. January 2010:
A comparatively much more imposing female figure is Michelle Bachelet, president of Chile, certainly no Allende, so still alive, no 9/11, which was the date of the US-backed putsch by Pinochet killing several times more people than the Atta group, but that former date was not mentioned by the richmen media.
To understand this better one should compare the broadcasting of 1973 and 2001 of any German public radio station (öffentlich-rechtlicher Rundfunk).
Spuds chomba chola NjalamimbaSpuds2 # Wednesday, January 20, 2010 11:47:28 AM
Indeed, this is the scenario ,unfortunately, we have found ourselves in sub saharan Africa in varying degrees as the case may be. The hegemony of IMF/world Bank policies are in the driving seat of our economies although they are discredited theoretically by sections of our radical intelligentia from the left wing and right wing and practically by suffering of the masses and the damage they do to our fledgling economies.Take the worst scenario of vandalization of the economy in our neighbouring Zimbabwe engineered by the consipiracy of western capitalist economies,its very obvious that it is also intended as a lesson to African leaders who may be tempted to embrace revolutionary policies.During the colonization of Zimbabwe the Africans were driven out of all the fertile areas so that it can be allocated to the emerging petty bourgeoisie.The land reforms carried out by Mugabe to conficate such land in order to distribute it at a more equitable basis met hostile response from western cuntries.They conspired wth IMF and World Bank in order to distroy the Zimbabwean economy.However in countries where the IMF/World Bank polices are religiously followed the picture is not any rosier.In Zambia for instance, the standard of living continue to fall ;unemployment is spiralling out of control,the working class is impoverished the peasants who make up the marjority of the people are living below the poverty datum line and so on and so forth.
deDrotteldedx # Wednesday, January 20, 2010 5:09:47 PM
deDrotteldedx # Wednesday, January 20, 2010 5:22:16 PM
Originally posted by dedx:
Please excuse my mistake, which may have lead to some misunderstanding: ›to plug this hole or that‹ is correct.
kasuba chilufyamynonde # Wednesday, January 20, 2010 5:35:00 PM
deDrotteldedx # Tuesday, January 26, 2010 4:57:11 PM
Originally posted by dedx:
@Spuds and to whom it may concern.It would be of interest to get some more data and criticism on the Zimbabwe land reform. The historical case is widely clear. But what went wrong now? We face similar problems in Venezuela. However, it is a general question because every change in the basic structure of this – or any – society will be accompanied by some disturbances which have to be mastered, a question in permanent discussion since I remember.
Land reform like in Zimbabwe, Venezuela and elsewhere are from a tactical point of view of deeper interest and supplemented by experiences like Chile, China, Cuba, Soviet Union, Yugoslavia and some others could add to a better future political strategy fit for action.
I could imagine to see an article or a series published in zeitdisein. Please sent.
Spuds chomba chola NjalamimbaSpuds2 # Sunday, February 7, 2010 6:05:15 PM
kasuba chilufyamynonde # Sunday, February 7, 2010 10:02:07 PM
>The leaders were more preoccupied with the prospects of over-throwing foreign domination or the mechanisms of taking control of their country. As if to confirm this observation, a certain British official who was involved in independece talks did state that: 'they were amazed as to why the land reforms were not tabled at the talks'. Another criticism which is aimed at Mugabe is that the timing of the land reform was flawed because he should have implemented it immediately after independence than later. Furthermore, it was undertaken when Mugabe;s popularity was plunging downwards. Thus,he manipulated it to appease party cadres to resurrect his political fortunes.< originally posted by Spuds2.
I would approach the issue of what is happening in Zimbabwe from a broader perceipective as I believe the problems that Zimbabwe is facing are universal and not restrictive. Its trite knowledge that land plays an integral role to man's survival on planet earth. And as such, any reform that touches on land must be approached with caution and care as it can boomerang if not properly handled.
When one looks at the problems in Chile which have arisen from Land reforms, one can see almost immediately why the problems have arisen. Although the Reforms were aimed at restoring land that was unlawfully grabbed from the Mapuches, the government was met with instant hostilities from political elements that wanted to take advantage of the situation. They raised a red flag to these reforms not out of principle but out of selfishness and in the hope of furthering their political ambitions. And this reaction is common to the local opposition political force of each country. They protest not because they care a damn about the people they are purporting to represent, but that their primary goal is to make the government of the day look bad in the eyes of the people. The opposition naturally have an agenda to remove the government from power in order to take over. The former colononist on the other hand would want to protect its own people from being evicted from the land which it knows it wrongly grabbed from the indigenous populace. Its main problem is, If its nationals are displaced and they decide to return home,where is she going to accommodate them? Therefore, it will fight tooth and nail to frustrate these reforms. Like we have seen, Britain rallied its allies behind her to impose economical sanctions on Zimbabwe. This has instantly crippled the economy of Zimbabwe and forced the masses to go without the basic amenities.
On the other hand, the other problems that have arisen from this is the hurry with which these policies have been implemented without giving ample time to people to adjust to the changes through discussions. The tendence of man when met with a new idea is to resist it. But through continuous bombardment of the same, you find that slowly acceptance and implementation creeps in. Therefore, I would submit that if these reforms were introduced slowly by starting with campaigns to enlighten the population on the need for these reforms and allowing them to assimilate them one by one, the affected populace would have embraced them. But hurrying the program has instead yielded negative results. In Chile recently, the Minister of Agriculture was quoted as saying, "Agrarian Reforms are like surgical operations. You can't do them little by little for fear that the patient will die during the operation". This was said at the time that land was being expropriated in favor of the Mapuches. Now,this kind of attitude is retrogressive and a recipe for hostilities and unnecessary tensions. And as a result, we have tensions and resistence to these reforms and the opposition of that country taking advantage of the situation.
lastly but not the least, i would also like to add that the destroying of Zimbabwe's economy by the powers that may be has killed a lot of poor people than the well to do. Small children, as young as 9 years have been forced on the streets in search of food by selling their bodies to the highest bidders. Aids has therefore not spared them. And as a result, they are dying too soon even before they blossom....These are the killings that are resulting from denying Aid to Zimbabwe. And when they get infected, there is no medicine in hospitals. Question is, who is killing these youngsters?.....dying before their time....gone too soon.!!
deDrotteldedx # Thursday, February 11, 2010 8:56:18 PM
1. If ›colonial‹ land (farms, haciendas, and the like) should be returned to its former owners or their descendants it should be noted that they no longer really exist. Colonialism, more precisely, the colonials have stolen or otherwise acquired not only the resources. They rather have – where the local population was not eliminated at all – much more thoroughly broken up at least existing social structures and thereby destroyed traditional tribal and family relations, especially in regard to ownership, which were largely characterized by forms of communal property, in which an individual private owner not even has existed. Stolen common land can not be returned to individuals as private property, so private property remains as a child of rape. Besides it remains private property in the form of collective private property, in the case of cooperatives. So here from an economic point of view the real difficulties reach the centre of interest.
2. Colonial lands are ›great‹ real estate. The management of such lands requires technical and organisational skills and vary from small peasant economy as a blacksmith from a car factory. Such ›industrial agriculture‹ can be effectively operated only by using sophisticated tools and equipment, raw and auxiliary materials. Accordingly, the farm workers must be trained. Their actions must be coordinated. For example, the work of black slaves in cotton fields in the United States has not ›disappeared‹ from a moral sentimentality, or because of the moral size of a Lincoln, but simply because it comparatively was too expensive. In an agriculture as in Britain, where the share of agricultural employment has fallen significantly to below three percent of the workforce today, slavery is so inconceivable like Ulysses in cyberspace.
3. Large land coupled with technological support, allows for a relatively high labour productivity, or otherwise, lower unit costs / cost per unit of product.
4. In a ›land reform‹ (change of ownership) in the form of the replacement of large scale industrial agriculture by small private farmers – because of the smallness of the allotments and of the fragmentation into private interests – is therefore a sharp decline in labour productivity to be expected. In fact, this means a reduction in profitability. At the same time pushing up costs. This would be problematic even when the world market determining prices could be ignored. But this is hardly possible. On the contrary, this small peasantry is confronted not only with the large agro-industrial complexes, but, as always, in the case of monopolistic structures with subsidies (whether ›governmental‹ or through monopoly profits is irrelevant), so ›artificial‹ lowest prices at least until after their removal.
5. An agricultural wage labourer in a colonialist or now imperialist operated large-scale agricultural plant can often be expected better off in absolute terms as a free peasant farmer following a successful land reform, even if the smallholders’ entire product/result of their work is at their disposal.
6. This is an objective, economically justifiable phenomenon in the conversion of a large private property into a small one. Such an attempt at land reform may equalize the ›land grab‹ of the past but does not permit even a slightly competitive agriculture.
7. The alternative is, as a first step, a cooperative whose dimensions and technical structures are similar to those of the imperialist agricultural plants but in which the cooperating collectivists have to be able to act politically as a community. This ability is not an innate property of human individuals. Here, too, training and education is required, and more so exercise (practice).
8. Even under very favourable conditions, such projects are threatened if without adequate political organization of the entire community (currently: state). The best example probably is the early kibbutzim in Palestine/Israel whose ›socialist‹ approach does not have been tenable taking the surrounding conditions.
The German original of this post you will find: http://www.zeitdisein.com/Briefe_2010.htm#1102_ded_1
Spuds chomba chola NjalamimbaSpuds2 # Sunday, February 14, 2010 4:09:08 PM
There is also an appropriate analogy here in Zambia. After Kaunda's initial flirtation with capitalism, he turned to socialist policies. He developed a hybrid of socialim which he termed as humanism. The basic principle of this brand of socialim was to eradicate exploitation of man by man. On the basis of these,he imported several policies from the Chinese model of socialim of which a large co-operative movement was established to reorganise agriculture. He achieved some measure of success as long as there were other efforts to transform the economy along socialist tenets. But he still failed to make it sustainable. In any case the cooperatives finally collapsed when market economy was reintroduced.
kasuba chilufyamynonde # Sunday, February 14, 2010 6:56:37 PM
The whole farmLand reform in Zimbabwe officially began in 1979 with the signing of the Lancaster House Agreement. This was an effort to more equitably distribute land between the historically disenfranchised blacks and the minority-whites who ruled Zimbabwe from 1890 to 1979.[BBC NEWS-Thursday, 8 August, 2002, 14:19 GMT 15:19 UK][edit]198 contested political issue surrounding Zimbabwe today].
A look at history would establish that the implementation of the land reform policy was long overdue and inevitable. There is no denying of the fact that the indegenous Africans were highly marginalised during the colonial period as much of the white-owned land lay in more fertile areas with better rainfall, while the black farming areas lay in drought-prone regions.
It is also interesting to note that before the granting of independence to Zimbabwe, the British government had actually agreed to fund the reforms(44 million pounds was made available by the British government to help and facilitate and implement the Lancaster Agreement on a willing buyer, willing seller principle, where farmers who were unwilling to stay in Zimbabwe would be bought out by funds provided by the British through the Zimbabwean government. Under the agreement, the new Zimbabwean government could not seize European-owned land for the first ten years of independence.
Now, having touched on both the need to implement the reforms and the agreement by both parties to correct the injustice, one wonders what has gone wrong since then. Why has Britain turned around and distanced itself from the reforms?
The problem to me still lies in the way the Mugabe Government tried to implement the reforms. They politicised the whole issue. What must be understood is that the land that was suppposed to be appropriated to the peasant farmers was only going to be a very small percentage. The rest of it was going to remain in the hands of the white minority. Therefore, the issue of large scale farming was not even going to be threatened. But as is the case now, the wholw thing was mishandled and it is difficult to see how it will be corrected.
As history reveals, implementation of such an important and sensitive matter was left to the illiterate cadres who had no understanding at all of the gymnatics involved in land issues. Naturally, they easily turned it into a political tool.
deDrotteldedx # Wednesday, February 17, 2010 2:53:41 PM
Agriculture is only a part of the economy, and the economy in our kind of society is only the basis of the rule, or a certain kind of economy is the basis of a certain kind of rulers (that economy has other functions besides is trite notion, as a warship does not only sink the enemy, but also preserves its own crew from drowning). To begin with the question arises: what happens in the other sectors of the economy? How does it interfere with ›land reform‹? Who gets the ›profit‹ there?, most probably a much larger than that of the agricultural sector. Here a graphic.
As usual one will find a German translation of this debate at: http://www.zeitdisein.com/Briefe_2010.htm#140210. To the question of ›social position‹, determination by ›distribution‹ etc. see at http://www.babbelclub.org where to find some short writings on these matters (also in English).
deDrotteldedx # Thursday, February 18, 2010 8:44:44 AM
Originally posted by dedx:
Profit (›return on capital‹) in the narrow, in the proper sense is that part of the surplus added to the capital in its following cycle of utilization also known as accumulation, the so-called productive consumption as opposed to consumption proper. Thus it is stipulation as to where, in what sector and how much is being spent and thereby determining on the economic process itself.This is not the place, at least for the moment, to go into detail about the inner complexities and constraints of capital utilization. However, this much is clear, this provision belongs to the owners of ›capital‹. In this way they decide through the economic process. As long as their ›power‹, their free disposal of their private property – which is ultimately the process itself – is not endangered they follow their maximum possible expected profit. Because the profit determines their inner relationship, their relative power, the value of their capital and thereby their respective influence (still the same old Barton: ›The value of a thing is just as much as it will bring‹).
If this ›free disposal‹ is threatened or if there is only a remote general risk for this kind of ›freedom‹ (of private property) cost and profit too do not play a crucial role any longer as shown by the various embargoes or even by the smaller and major wars in case an embargo will not bear fruits or it would take too long to correct the problem that way.
Therefore, ›foreign direct investment‹ (FDI) is not a solution except for the foreign direct investors whose traces are clearly visible among others in Zimbabwe. One may add ›Mugabe's savage hordes‹ to those phenomena (to explain further). And more compliant states with an attitude adapted better to the needs of foreign (direct) investors’ are only a little better off, some local ›war profiteers‹ excepted.
deDrotteldedx # Friday, February 19, 2010 9:01:55 AM
Originally posted by dedx:
The point at the end of the url above is mistaken.
deDrotteldedx # Sunday, March 14, 2010 7:45:29 PM
Part 1 is a review of the theory beginning with the Physiocrats – of course the comments and the many embedded internal/external links of the German edition.pdf are missing;
part 2 (Round 1, 2, 3) is on theory after Marx till 1913;
part 3 is on some excurses into reality of imperialistic (or in some respect colonial) practice and highly recommended.
Click on the picture to get the files. For further information or any questions feel free to contact [deDrottel] or per email: accumulation@babbelclub.org [The picture of R. Luxemburg was taken from the edition babbeClub].
deDrotteldedx # Friday, March 19, 2010 4:18:33 PM
Zu diversen Debatten [blog-posts]/to some actual debates: Wegen Änderungen der url hier die neuen links zum download/because several urls has changed here the new links for download:
An online-reader you may use with some open source browsers like Mozilla Firefox, Camino and others download here: pdf online reader (browser add on/plug in)
kasuba chilufyamynonde # Friday, June 18, 2010 4:29:46 AM
deDrotteldedx # Friday, June 18, 2010 4:26:48 PM
It is a consequence or a product of man, thus only man can change it by changing its very base, this process and so on.
Nevertheless, there is no situation without any chance at all. So do not stop. (I've heard about that women's conference in Lusaka and the police action).
kasuba chilufyamynonde # Saturday, June 19, 2010 5:53:52 AM
deDrotteldedx # Saturday, June 19, 2010 6:38:53 AM
This knowledge does not lower the pain of the ill-treated. Anyway they should never give up, but get up, stand up … I know, from my position this is an easy saying, at the moment, and from a certain point of view. And in an acute conflict so much depends on details close to it.
Yet (and many times it has happend already): ›The harder they come, the harder they fall …‹. This could bring some light into the darkest moments of all physically and mentally tortured people.
kasuba chilufyamynonde # Sunday, June 20, 2010 5:59:02 AM
deDrotteldedx # Sunday, June 20, 2010 11:52:03 PM
In German: ›Die Befreiung der Arbeiterklasse muß die Tat der Arbeiter (real worker, not an abstract !) selbst sein‹ [Statuten der Internationale Arbeiterassoziation (IAA)]/›That the emancipation of the working classes (plur.!) must be conquered by the working classes (!) themselves‹/[General Rules (IWA)] (however: ›The emancipation of the working class must be the act of the workers (!) themselves‹; Gotha Programme, correct translation). This very important statement has most often been falsely cited, e. g. ›Die Befreiung der Arbeiterklasse kann nur das Werk der Arbeiterklasse selbst sein‹/›the emancipation of the working class can be done only by the working class (!) itself [modern version to find everywhere], and one of the worst case: ›Die Befreiung der Arbeit (sic !) muß das Werk der Arbeiterklasse sein …‹ [German original (MEW 19, s.22)]/ in English: the emancipation of labour (sic !) must be conquered by the working classes (plur !) themselves. [Critique of the Gotha Programme, Part 1].
This is not the place to discuss the consequences of this confusion of subject any further, and it even does not matter to replace ›working class‹ (subject) for the moment by another less general term. Yet the question remains: who is ›themselves‹?
Who are the people whose circumstances of life and living conditions are ›unfair‹? What specifically are these circumstances? What prevents the people affected to recognize their livelihoods, to translate the context in – for them – practical ›forms‹ and workable solutions?
Ultimately, the power of the state (the overall idealized ruler). However, this may be so, because the affected people behave to their ruler (class, group, clique ...) as subordinated. This has historically been shown on many occasions / events, for example in the separation/(liberation?) of the African colonies/(peoples) from their occupiers.
These events, beside a lot of similar historical experiences, point to the direction. There must be an organization, which inevitably must follow on a ›right‹ theory – or a theory just right enough for the next step. Of course, ›organization‹ is not an abstract. Organization is not a fat pasture for ›best leaders‹. It is nothing without the individuals who make the organization, it is a rich totality of a great many of interactions thus educating the individuals by organizing themselves in all parts of their daily local difficulties. To work on their daily individual problems, but together, will create a power much bigger and more efficient as one may imagine as an isolated victim of ›dark‹ relations.
People like us could assist, by their better education, by their so or so privileged position, and … depending very much on the circumstances. We should not fall back to the role of the existentialist individuum, thrown in, as isolated heroe, and living on the misery of the detestable masses. And this has very little to do with a ›free‹ will, as shown by the USA and other rich man countries, where nearly all people ›enjoy‹ their comperatively high standard of living in all innocence, but at the expense of the rest of the world.
If one will say so, these ›innocent‹ rich poorly need the help of the poor (in a wider sense man is poor if cut off from determining his circumstances of life, basically the economical, but not mechanically fixed to a lifeless catechism as e. g. has been shown in the Stalinist period). Otherwise it is like the saying of Jesus of Nazareth: It is easier for a fat rich man to go through the eye of a needle, than for a poor bastard to enter into the kingdom of God.
Even I know about the modern ›slaughterhouses‹ with all of their comforts, the idea of agnus dei or any other more modernized form of compelled subordination and supression does not seem acceptable.
kasuba chilufyamynonde # Wednesday, June 23, 2010 12:57:55 AM
deDrotteldedx # Wednesday, June 23, 2010 7:39:07 AM
No investigation should be done mechanically or dogmatically fixed. I would not press reality into a theoretical corset or try do so. When you say there is a working class of 25 percent (including ›the‹ elite, which gives some questions on the ruling class or syndicate), we had to ask for the other 75 percent, their living conditions and so on. I suppose they are not really happy or satisfied.
As mentioned already, in a state like Zambia one must also consider the international so called relations. There is a great influence from outside and not in the favour of the local people (some profiteers and trimming locals, helpers excepted). As all over Africa the situation is widely similar there possibly is no particular Zambian solution, but this also is true for any other African state.
This means, one must start locally and countrywide as well, based on the real situation, on the real needs of the different social groups (not restricted to their private/individual consumption). At the same time this must spread out over the other states/societies in similar situations.
It may be a hard task. And as it is it has to start with a proper investigation into the ›being‹, the totality of circumstances, followed by an analysis of the facts followed by a development of an appropriate theory and organization – based on historical experiences, but not in a ›blind‹ imitation.
Then, depending on appropriate actions, strategy and tactics must be dynamicly fixed.
This is as far I can see – as somebody far away – an idea to go on. It is surely very incomplete and it may be partially wrong. But in any case it is better to try to get the initiative than to wait for what will happen.
There is no good the passive way.
kasuba chilufyamynonde # Friday, June 25, 2010 4:27:49 AM