Skip navigation.

Posts tagged with "easter"

Spot The Fundamental Problem Here

, ,

There is a basic problem here- not unlike Al Gore flying around the world warning against the perils of burning fossil fuel.

From the ABC:

Israel tightens security for Orthodox Easter ritual

By Middle East correspondent Anne Barker

Thousands of police and soldiers have been deployed to stop any violence between orthodox Christians celebrating Easter in Jerusalem's old city.

Every year tens of thousands of Christian pilgrims descend on the Church of the Holy Sepulchre to witness the ritual of "holy fire", the supposedly spontaneous flame that appears from the tomb where many believe Jesus was buried.

In other years fist fights have broken out between Armenian, Greek and Coptic Christians, over who has first rights to enter the tomb.

This year about 4,000 Israeli police and soldiers were deployed to prevent a repeat of last year's violence.

Scuffles broke out before the ritual began.

Thousands of pilgrims were denied entry to the holy city until the ceremony was over.



Article

ASBO Easter

Fear of The New

, ,

Christians can be particularly resistant to new things, even though God delights in making old things new-- especially people!

But we love to cling to the old ways that are so familiar... the safe ways, the ways we know.

It's like when you first get your satellite navigation system and find that it wants you to go a different way to the one you always take.

Do you trust the new-fangled gadget against the years of wisdom you've accumulated. Do you boldly go where no man has gone before (well where you have not gone before)? Or do you keep to the tried and tested route?

If somebody suggests something new in church, do you embrace the sense of adventure or flee from the fear of the unknown?

I came across this interesting experiment this afternoon, and frankly it excited me. Wow! Imagine doing a "flash mob" as a form of worship/ prayer. Imagine a bunch of normal people suddenly emerging from a normal crowd, separating themselves out and walking to a nearby park to pray together. Hardly scary stuff, I would have thought. Any way here's the video of one such event in Liverpool, England.



So I thought we could pull that off in Narrabri with a smaller crowd and in the main street. I put up the video and created an event in facebook and sent an email to the other ministers.

The responses from my colleagues were, well unexpected but rather predictable.

One church said "weird but lots of fun- but we will all be away for the weekend", which is OK I guess- that church does seem to have lots of long weekends. At least they were open to the idea.

Another church seemed worried about the possibility of smelly feet... a common enough fear in that part of the woods and seems to come up in connection with foot washing services and enactments of the life of Moses. They did mention that they felt that it might be seen as weird for a conservative town, when christians are already considered weird.

Another response was that praying is good but loving people is better- which I thought was a little odd, because I was thinking half an hour out of a day might still give you lots of time to love on people. That was a Pentecostal pastor and also afraid of being seen to be weird- which, when you think about it is well, weird.

So it looks like a really cool idea won't go forward here just yet- and that's all right because not every good idea is a God idea, and not every God idea is right for now.

So I seem to be the bold adventurous, "out there" guy who is the pastoral equivalent of a bungee jumper- ironic considering I'm normally so conservative and I hate heights.

My point is this- we need to find different ways of engaging the community. We have to stop relying on our old tried and true methods because, frankly they aren't working.

The problem is not that people think christians are weird not in the way they think Hare Krishnas are weird for example. The problem is that they think we are weird in altogether boring kinds of ways.

We need to become less boring, less predictable, less safe... more like the Old Testament prophets or, dare I suggest it, more like Jesus.

Jesus is Risen!

From ASBOJesus:

Maasai Creed

, ,

This simple but insightful creed comes from the Maasai people of Africa.

"We believe in one high God, who out of love created the beautiful world. We believe that God made good His promise by sending His Son, Jesus Christ, a man in the flesh, a Jew by tribe, born poor in a little village, who left His home and was always on safari doing good, curing people by the power of God, teaching about God and [humanity], and showing that the meaning of religion is love. He was rejected by His people, tortured and nailed hands and feet to a cross, and died. He was buried in the grave, but the hyenas did not touch Him, and on the third day He rose from the grave. He ascended to the skies. He is the Lord.

We believe that all our sins are forgiven through him. All who have faith in him must be sorry for their sins, be baptized in the Holy Spirit of God, live the rules of love, and share the bread together in love, to announce the good news to others until Jesus comes again. We are waiting for him. He is alive. He lives. This we believe. Amen."

Water-boarding and Easter

, , , ...

From ekklesia.co.uk

Putting an end to scapegoating
By Giles Fraser
22 Mar 2008

Somewhere in the Middle East, Jesus Christ is strapped to a bench, his head wrapped in clingfilm. He furiously sucks against the plastic. A hole is pierced, but only so that a filthy rag can be stuffed back into his mouth. He is turned upside down and water slowly poured into the rag. The torturer whispers religious abuse. If you are God, save yourself you fucking idiot. Fighting to pull in oxygen through the increasingly saturated rag, his lungs start to fill up with water. Someone punches him in the stomach.

Perhaps this is how we ought to be re-telling the story of Christ's passion. For ever since the cross became a piece of jewellery, it has been drained of its power to sicken. Even before this the Romans had taken their hated instrument of torture and turned it into the logo of a new religion. Few makeovers can have been so historically significant. The very secular cross was transformed into a sort of club badge for Christians, something to be proud of.

Two weeks ago, the most powerful Christian in the world vetoed a bill that would have made it illegal for the CIA to use waterboarding on detainees. "We need to ensure our intelligence officials have all the tools they need to stop the terrorists," said George Bush in a passable impersonation of Pontius Pilate. "This is no time for Congress to abandon practices that have a proven track record of keeping America safe."

Throughout his time in office, the president has frequently been photographed in front of the cross. Yet as his support for torture demonstrates, he has understood little of its meaning. For the story of the crucifixion and resurrection of Jesus is supremely a moral story about God's identification with victims.

The French anthropologist René Girard is the modern voice that has done most to explain the nature of this moral change. Human societies, he argues, are often held together by scapegoating. From the playground to the boardroom, we pick on the weak, the weird or the different as a way of securing communal solidarity. At times of tension or division, there is nothing quite as uniting as the "discovery" of someone to blame - often someone perfectly innocent. For generations of Europeans, the Jews were cast in the role; in the same way women have been accused of being witches, homosexuals derided as unnatural, and Muslims dismissed as terrorists.

The crucifixion turns this world on its head. For it is the story of a God who deliberately takes the place of the despised and rejected so as to expose the moral degeneracy of a society that purchases its own togetherness at the cost of innocent suffering. The new society he called forth - something he dubbed the kingdom of God - was to be a society without scapegoating, without the blood of the victim. The task of all Christians is to further this kingdom, "on earth as it is in heaven".

Yet, for all his years in office, it is hard to think that President Bush has done anything much to make this kingdom more of a reality. Instead he has given us rendition, so-called specialised interrogation procedures, and the blood of many thousand innocent Iraqis. Given all this, what can it possibly mean for George Bush to call himself a Christian?

Easter is not all about going to heaven. Still less some nasty death cult where a blood sacrifice must be paid to appease an angry God. The crucifixion reveals human death-dealing at its worst. In contrast, the resurrection offers a new start, the foundation of a very different sort of community that refuses the logic of scapegoating.

The kingdom is a place of shocking, almost amoral, inclusion. All are welcome, especially the rejected. At least, that's the theory. Unfortunately, very few of us Christians are any good at it.

An Easter Message From an Agnostic Journalist

, , ,

Herald-Sun writer and self-professed agnostic wrote this interesting piece a year ago:


My Easter message

Andrew Bolt April 06, 2007 12:00am

http://www.news.com.au/heraldsun/story/0,21985,21511688-5000117,00.html

I thank a preacher of astonishing moral clarity and courage, who inspired a faith that has brought us unparalleled gifts.

MOCKING Christ has not, in years, seemed this childish - even cowardly. And no, I'm not a Christian.

Of course, this being Easter, Christianity's most holy festival, we've seen some of the usual tributes of disrespect from the cultural elite.

While the ABC refused to show the Danish cartoons of Mohammed, for fear of God knows what mayhem, it had no such fear this week of mocking Jesus, whose crucifixion is remembered today.

Its Triple J station held "Jesus, you've got talent!" - a talent quest for singing toga wearers and the like, (and did so without the protection of one policeman).

Chicago's School of Art Institute, meanwhile, displayed an art work showing Christ resurrected as Democrat presidential candidate Barack Obama, son of a Muslim-born Kenyan.

And New York's Lab Gallery unveiled a life-sized Jesus made of chocolate, anatomically accurate right down to his bared penis.

I know, it's tame stuff given what we've seen before.

Who can forget Piss Christ, the crucifix plopped in a jar of urine at the National Gallery of Victoria?

Or the Chris Ofili picture of the Virgin Mary, decorated with cow dung, which the National Gallery of Australia tried to bring in?

Or the ABC's Christmas special of 1999 - a comparison of the Sistine Chapel's religious frescoes with the paintings made by hip British artists Gilbert and George of their semen, faeces, spit and blood?

But all these are just accent points of an elite culture that slurs Christians so naturally that The Age blithely ran opinion pieces last month with yet more priest-baiting lines, such as these:

"Being Catholic, the '70s meant rock masses, liturgical dancing and clapping to Rock My Soul in the Bosom of Abraham until you lost all will to live. When you heard the word `priest' you didn't immediately think `child molester' - you thought of that guy with sideburns and shocking breath who played the guitar badly and wanted to be `down with the youth' . . .

"(W)e'd watch Mass for You at Home: just as soul-destroying and mind-numbing as the real thing, but it took half the time and you didn't have to shake hands with that weird guy with the eczema."

Ask any Christian politician how hard it is now, given the Gulf Stream of anti-Christian bigotry, to discuss moral issues in the media.

Their opinions will be dismissed as the he-would-say-that prattlings of a Vatican parrot or of a nice-but zealot.

Ask Tony Abbott, the Health Minister and a Catholic, whose reasoned arguments on an abortion pill were sniggered away by a slogan on a gloating Greens senator's T-shirt: "Get your rosaries off my ovaries."

YET it seems the cheap-shot sneers of intolerant atheists are fewer this year. More muted. And the squawks we still hear seem more contemptible.

It would be no wonder. I wouldn't be alone in thinking each time an artist or commentator insults Christians: friend, if you're so brave, say that about Islam.

Show us your chocolate Mohammeds. Show us your Korans dipped in urine.

Where is the singer who will rip up a Koran as Marilyn Manson ripped up a Bible? Or will on television tear up a picture of Islam's most honoured preacher as Sinead O'Connor shredded one of the great Pope John Paul II?

It's not as if Islam doesn't threaten our artists more than does Christianity.

See only the murder of film director Theo van Gogh or the fatwa on writer Salman Rushdie or the stabbing of Rushdie's translator. Or see those deadly riots against the Mohammed cartoons.

So when I see a Western artist mock Christ, I see an artist advertising not his courage but his cowardice - by not daring to mock what would threaten him more.

I am most certainly not saying that moderate Islam should now be treated with the childish disrespect so often shown to Christianity.

Nor am I saying most Muslims endorse violence, or that there aren't a few Christians who might turn violent, too.

After all, the chocolate Jesus has been removed from display when Lab Gallery's boss was bombarded with complaints and even - he claims - threats.

But I am saying that more people now know there is a double standard here illustrated perfectly by the Melbourne International Comedy Festival, which banned acts that told jokes against Muslims but promoted ones that lampooned Christians.

It's this blatant double standard that may finally have shamed some of the usual jeerers into showing Christianity a little respect.

And perhaps - just perhaps - more of us might be wakening to a truth we too long took for granted. It's no accident that we feel safer insulting Christians than trashing almost anyone else.

This is a religion that's always preached tolerance, reason and non-violence, even if too many of its followers have seemed deaf.

It's also urged us to leave the judgment of others to God (a message I ignore for professional reasons). We are the beneficiaries of that preaching, even those of us who aren't Christians.

We live in a society, founded on Christian principles, that guards our right to speak, and even to abuse things we should praise.

We can now vilify Jesus and damn priests, and risk nothing but hard looks from a soft bishop, and a job offer from The Age.

We dare all that because we do not actually fear what we condemn. We know Christians are taught not to punch our smarmy face, and we even count on it. Indeed, it is the very faith we mock that has made us so safe.

This is one reason why I, an agnostic, will today do what I do every Easter, and play Bach's divine St Matthew Passion while I sit for a while and give thanks.

I will be thanking again not only a preacher of astonishing moral clarity and courage, but one who inspired a faith that has brought us unparalleled gifts - including the freedom to create even a chocolate Jesus in this most holy of weeks.

The Scandal of The Cross

, ,

“The claim that God is to be encountered and salvation found in a crucified man — a man stripped of all status and honour, dehumanized, the lowest of the low — is the offence of the cross. This is the real scandal of particularity — not just that God’s universal purpose pivots on one particular human being . . ., but, much worse, that God’s universal purpose pivots on this particular human being, the crucified one. No wonder the rulers of this age did not recognize him (1 Corinthians 2:8). For those who see God in the image of their own power and status there could be no recognition of God in the cross.”

- Richard Bauckham, Bible and Mission (Grand Rapids, Mi.: Baker Academic, 2003), 52.

Confusing Children and Adults?

, ,

From ASBO Jesus

Easter Service

, , ,

Today we worshipped as a labyrinth- a journey through the emotions of the early disciples on Easter Sunday morning, as recorded in Mark 16. We walked around the church and meditated on various "icons" symbolising these feelings.

A wrapped "body" represented the grief and abandonment felt by them as they woke up on Sunday morning, and the women prepared to anoint the body of Jesus.

Mark tells us that when the women saw the angel and heard his message they were terrified. I chose snakes to symbolise the emotion of fear, because most people I know are scared of snakes.

At this point Susannah and James performed a dance to a Michael W. Smith song which she interpreted as referring to the process of discovering who Jesus is and learning to walk with Him.

Fear turned to hope as the disciples absorbed the news that Jesus really is alive. This is the point where many christians remain. Instead of walking in faith with Jesus they choose merely to look to the future of eternity in hope.







A map of Australia and a map of the world remind us that Jesus commands us to "Go" and preach the gospel everywhere. This is the response of faith to take up the mission now and follow Jesus in all we do. We asked "Who are the people Jesus is commanding me to go to at this time?"

I felt it was an effective way of walking through the Easter story and connecting the events of 2000 years ago with our lives today.

It's Paid!

, ,

Sometimes in life you are surprised by generosity. You go to pay a bill and find someone has paid it for you already. You need $50 and someone gives you $100.

The amazing truth about grace is that God has already paid for every sin that you ever committed and those you are yet to commit.

On His body, on the cross, God took the accumulated centuries of human rage and frustration and rebellion, and He absorbed it all.

His verdict at the end was "It is complete"... the very words written on paid bills.

"Paid in full"-- that is God's judgement on your sin.

Forget justice! This is much better!

"It's not fair!" Of course it's not fair- it's excellent.

The wonderful message of Easter is that God loves you absolutely, unconditionally and eternally.

Just take a hold of it!

Be blessed

Keith

What's On Your Mind?

As we proceed through the week called in some traditions "Holy Week" I want to ask you this question:

What is on your mind?

Are you thinking about the awful events of Good Friday- the fact that my sin killed God?

Are you thinking about the awesome events of Easter Sunday- Jesus really has defeated death?

Or is it just another 7 days to somehow juggle time, money and people?

What is on your mind?

Bunny hunting marks NZ Easter

From ABC News (www.abc.net.au/news)

Bunny hunting marks NZ Easter

By New Zealand correspondent Peter Lewis

Farmers on New Zealand's South Island have been counting bunnies this Easter, but not the chocolate variety.

Rabbit numbers are again building to plague proportions in some areas.

More than 12,000 rabbits have been culled in central Otago over the weekend during Alexandra's annual Great Easter Bunny Hunt.

The winning team, the Hare Raising Mutineers, bagged more than 1,400 rabbits over two days, beating last year's total by about 300.

The rabbit population seems to have developed an immunity to the calici virus, introduced from Australia 10 years ago, and numbers are gradually building again across the South Island.

Landowners in New Zealand's premier farming region of Canterbury have been given legal notice this season to cut rabbit numbers.

To drive that message home, bunny burgers and sausages were given away at a local agricultural show this weekend.

An Easter Thought

, ,

While many people remain blissfully unaware of the reasons for the chocolate eggs and the bunny, there are millions who celebrated the person behind the fun today.

The traditional greeting: The Lord is risen!

Great News: Jesus was dead; dead as a dodo: stone-cold dead... all hope, future gone.

BUT THEN on Sunday morning the huge, unbelievable story arose-- the tomb is empty and the body is gone!

Subsequent appearances of this dead "criminal" to hundreds of people.

He is risen!

Fear is gone.

Death is destroyed.

Sin is overcome.

We have a living saviour.

Glory be to God!!!

Good Friday Greetings

, ,

What an awesome day for followers of the awesome King of Kings, Jesus the Lord!

Today is called Good Friday in many places. On this day we remember the terrible suffering of Jesus.

]Why is it called good? Why celebrate such a violent, seemingly senseless execution?

The event is significant because of the person at the centre of it.

On that terrible day, nearly 2000 years ago, we, the human race killed the Son of God.

You and I share in the guilt of that moment, because it was our sins that put Him there.

But here is Good News. From the cross, the Son of God called out "Forgive them Father."

So you and I are forgiven.

We killed God- but He forgives us.

GOOD Friday indeed.