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Posts tagged with "evangelism"

Missional Church

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No need for shame

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“When we preach Christ crucified, we have no reason to stammer, or stutter, or hesitate, or apologize; there is nothing in the gospel of which we have any cause to be ashamed.”

—Charles H. Spurgeon, “Spurgeon Quotes on the Gospel”

Matt Chandler- The "De-churched"

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Matt Chandler gives some insight into why some people lose their faith

Resurrection Still a Common Belief in Secular Australia

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From the Sydney Morning Herald:

Christian beliefs still strong, says survey
Barney Zwartz
April 7, 2009

MORE than four in 10 Australians who do not consider themselves "born again"' still believe Jesus rose from the dead, while one in 10 does not believe he existed.

These were two of the surprising results from an independent survey of 2500 people, said noted author and church historian John Dickson, the co-director of the Centre for Public Christianity in Sydney.

The survey, to be published today, found that out of the 85 per cent who did not identify as born again - including those of other religions - 45 per believed in the resurrection.

Dr Dickson said the number who believed in the resurrection included agnostics and secularists because the total percentage was far higher than the remaining Christians surveyed.

"We are staggered. We thought the survey would show the profound scepticism of Australians. Instead it shows there is a base-level assumption among the Australian public that accepts the Jesus story even if it has no relevance to their lives."

He said the survey wanted to explore the understanding of non-churchgoers, so the results were produced from those who were non-religious, or from another religion, or who loosely identified with Christianity.

Other odd findings included:

* 31 per cent believe Jesus lived BC ("before Christ");

* 57 per cent knew Easter was connected with the death of Jesus but 87 per cent knew it concerned the resurrection.

* 4 per cent confused Easter with Christmas (and Jesus's birth).

Ninety per cent of non-born-agains identified Jesus with Christianity and 60 per cent knew his life was recorded in the New Testament.

Asked if Jesus was a real figure, 11 per cent of non-born-agains said no, 39 per cent said yes but without divine powers, and 50 per cent said yes and with divine powers.



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Election and Evangelism

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“Let no one say . . . that the doctrine of election by the sovereign will and mercy of God, mysterious as it is, makes either evangelism or faith unnecessary. The opposite is the case. It is only because of God’s gracious will to save that evangelism has any hope of success and faith becomes possible. The preaching of the gospel is the very means that God has appointed by which he delivers from blindness and bondage those whom he chose in Christ before the foundation of the world, sets them free to believe in Jesus, and so causes his will to be done.”

- John R. W. Stott, The Message of Ephesians (Downers Grove, Ill: Inter-Varsity Press, 1979), 48

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Ministry to Truck Drivers

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I talked this afternoon to John Wheeler who is the chaplain for Transport for Christ, a ministry to truck drivers. As I mentioned in a previous post it seems that God is opening up some kind of ministry to truckies.

Being just about right on the highway and havng plenty of parking along the street has to be a positive.

Margaret and I have been thinking about what such a ministry might look like, and as yet we have no clear direction. Margaret has a vision of groups of drivers sitting around the tables out the front of the church, drinking coffee, smoking (let's be realistic!) and doing a Bible study.

John is going to send us some of his printed material just to have available. We may see about helping out with the Convoy For Kids when it happens again in October.

We are taking baby steps along a ministry that we can't even imagine yet. But it just seems right to take the baby steps.

Ironically, in the past I've been accused by people looking for a justification to change churches of being too academic for "real blokes". It's not about how much education you've got, but whether you've got the guts to be honest with people.

I would value lots of prayer.

Instilling missional habits

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Next Reformation offers the following tips for changing the mind-set of churches about being christian in a post-Christendom world.

Instilling missional habits..



David Fitch asks how we lead a church community to engage mission as a way of life? How do we train a congregation out of Christendom habits and instil post Christendom virtues? Curiously, I had a conversation a few mornings ago and was reminded of a comment Todd Hunter made some years ago. “Nurture the kind of life and practices you want; starve those you don't want.” Dave advocates the gentle rejection of certain assumptions and practices in favour of a missional imagination and missional practices. He lists nine items, and this is the shorthand..

1.) Kindly Reject doing Outreach Events. Instead direct imagination towards ways of connecting with people where they are.

2.) Kindly Reject evangelism as a one time hit on a target with a preconceived outcome. Kindle imagination toward seeing mission as part of regular daily, weekly and monthly life rhythms.

3.) Kindly reject building multiple use buildings as if by building a gymnasium on the church campus we can bring people into the orbit of the church. We should build less third spaces, and inhabit more the ones already there.

4.) Kindly reject one-on-one evangelism and the techniques associated with such apologetic persuasion. Instead direct imagination for inhabiting places in two’s or three’s or more. Hospitals, the school systems, the park districts … two or three Christians together become an undeniable force for the kingdom under the Lordship of Christ.

5.) Kindly reject the Sunday morning gathering as an evangelistic event for it cannot be that in the new post Christendom cultures. Instead fire up imagination for the formation that comes from a communal encounter with the living God in Jesus Christ.

6.) Kindly reject coercive persuasion and argument in our witness. Instead stoke the imagination of your people for seeking “one person of peace” (Luke 10) among the lost of their neighbourhoods.

7.) Kindly reject presumptuous postures of power as we live our lives among those who do not know Christ yet. Instead direct the imagination towards the way Christ always enters the human situation in humility. Come to your neighbours humbly and in need. Instead of offering them a meal, find ways to participate in a meal with them. If you’re in the suburbs ask them if you can borrow their lawnmower.

8.) Kindly Reject Surveying the neighbourhood - Direct the imagination toward exegeting the neighbourhood. Surveying looks at the neighbourhood as a place to market our church,- Exegeting a neighbourhood requires inhabiting the neighbourhood, discovering where the hurting are and the unjust structures are.

9.) Kindly Reject problem solving - instead direct the imagination towards “appreciative inquiry.” We often approach church through problem solving. What is wrong with our programs? What needs are we not meeting? What needs to be tweaked? What are we not doing right? This is negative, mechanical and lifeless.

I suggest # 10 ..
10. Kindly reject strategic planning in favour of thoughtful preparation. We really don’t know the future… but we know that the Spirit is birthing his kingdom among us as we respond faithfully day by day. We keep our eyes on Jesus. Newbigin warned us that, “the significant advances of the church have not been the result of our own decision about the mobilizing and allocating of “resources” [rather] the significant advances have come through happenings of which the story of Peter and Cornelius is a paradigm, in ways of which we have no advance knowledge.” (The Open Secret)

Lives Moulded by the Gospel

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Lives Moulded by the Gospel“

The doctrines of the gospel are meant to mould us so that our lives begin to ’set’ in the likeness of Christ. We have made little or no impression upon the world, for the very reason that the gospel doctrine has made a correspondingly slight impression upon us. It cannot be overemphasized that men and women who have accomplished anything in God’s strength have always done so on the basis of their grasp of truth.”

- Sincalir Ferguson, The Christian Life (Carlisle, Pa.: Banner of Truth Trust, 1981), 8-9.
Lives Moulded by the Gospel « Of First Importance
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Never Let a Chance Go By To Be Religious

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Don't you just hate religious zealots who go on preaching at people with a complete lack of regard for what it's like to be a human being?

Bob Brown on the awful bushfires today:

Greens leader Bob Brown says bushfires like the ones raging across Victoria and New South Wales this weekend will be more frequent if climate change continues…

“Global warming is predicted to make this sort of event happen 25 per cent, 50 per cent more,” he told Sky News.

“It’s a sobering reminder of the need for this nation and the whole world to act and put at a priority our need to tackle climate change.”



He always reminds me of a sour old minister (like the one on the video in the previous post) in his demeanour.

Today is not the day to preach any religious viewpoint- christian, green or other. Today is a day for compassion for people who have lost friends, relatives, homes, whole towns.

Being Missional

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Here's how NOT to welcome new people to the church:



3 Reasons to Share the Gospel

John Piper's blog contains the following summary of a sermon by Mark Dever, including these three reasons to talk about Jesus:


1. A Desire to Be Obedient to God's Commands
Jesus commanded his disciples to go and make disciples of all nations. That is exactly what the early disciples did. Paul spoke of a compulsion to share the gospel. To evangelize is to obey.
In Acts 8:4, we see that those who had been scattered preached the gospel wherever they went. One of the clearest examples of evangelism being commanded is in 1 Peter 3, where Peter commands believers to "always be…prepared to make a defence to anyone who asks you for a reason for the hope that is in you."
Our silence is not a matter of neutrality. You need to tell yourself that. Our silence is a matter of guilt and sin. Obedience is definitely a biblical reason to evangelize.

2. A Love for the Lost
Preachers, we have got to stop avoiding the topic of lostness— hell. Jesus spoke of God's wrath remaining on those who don't believe on him. God will cause terror in us if we appear before him apart from Christ.
Apart from God's grace, the sinner will never stop sinning. God's judgement will never end. Their rejection of God never ends. God will inflict extreme and unnatural pain on them forever.
As preachers of the gospel, we have no business making God seem more humane to sinners who are in rebellion against him. Think about if hell were unleashed on you forever and tell unbelievers how horrible it is.
Christians are motivated by a love to others. Hudson Taylor said he would have never thought of going to China if he didn't know that they were lost. It's people who are this lost, who have this fate awaiting them, that we are aiming to convert.
We can confidently tell people the basic message of the gospel and trust that God's Spirit will faithfully pick up our message and use it to save people.

3. A Love for God.
We want to see God glorified. We want to see the truth about him told in creation. The desire to see God glorified was the motivation for all Jesus' actions.
Everything exists for God's glory (Romans 11:36). Our salvation is "to the praise of his glorious grace" (Ephesians 1:6). God does everything he does for his own glory, and we should do all we do for the glory of God.
To tell the truth about some people is not to honour them, but to tell the truth about God is to honour him. God is glorified in the gospel.



Article:
http://feedproxy.google.com/~r/DGBlog/~3/WUAdYUNF16I/

A God Appointment

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A really strange thing happened last night that can only be put down to God.

Bear in mind that it was the evening of New Year's Day and that not only is it a public holiday here but it is in the middle of the National Siesta which runs from Christmas Day to about the first Monday of January- although some people maintain it runs to the end of January. Most businesses in Narrabri are actually closed this week except for essential services such as groceries and beer. I've always thought that a perfect day to invade Australia would be Boxing Day because the whole country is watching either the cricket or the start of the Sydney to Hobart yacht race and even the Defence Forces are on holiday.

We've been thinking about buying a car for Philip for his birthday- he turns 25 in a few weeks and that make insurance cheaper and with him finishing his studies and (hopefully) finding permanent work soon, it seems a good time to get him his own wheels and return the 17 year old Daihatsu home to die.

Anyway, we've been thinking about this for a while. Last night Sheree told us that she really loves her car, a Kia, and Tim thinks it's pretty good also. Not only that, there is a used one at one of the dealers, and it looks in pretty good nick.

About 9 pm, Margaret and I wandered over there to have a bit of a look under the cover of darkness. After all you don't want to put up with pushy sellers when all you want to do is look!

As we pulled up I noticed that the gate was open. Then when we got out of the car we saw there was somebody walking around inside the yard and heading towards the gate. It turns out to be the owner of the dealership-- what's he doing there at 9 pm on a public holiday?

So we talked about cars and kids. We talked about what we do and the conversation just got deeper and deeper- he just wanted to talk about his life and how it had all gone sour over the last few years. He has a very deep knowledge of the Bible and until a few years ago went to the Seventh Day Adventist church. We encouraged him to keep going and to work on his relationship with God, because in the end that's all that matters. We told him about our church and invited him to come over for a cup of tea some time when he can get away from work.

An hour later we came away, no closer to a decision about a car but certain that we had just had a God moment.

Reflection on the Street Carnival

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Our outreach at the Mardi Gras/ Street Carnival on Thursday night was exceptional.

So nobody asked "How can I be saved?".

But we were there. The church was there reminding people that in the midst of the pagan festivities, the saturnalia, the worship of Mammon, there was a real reason for the events we celebrate.

All we had was our wooden cut-out manger scene (the figures are nearly life-size), with some real hay and beside it some items for sale from our bookshop. What was really cool was that, at the instigation of some of our people, we asked to be located at the front of Richard Orr's shop, mainly because being a little bit away from the main noise makers we thought it would be better. Last Sunday when we were visiting the main street to plan some logistics we saw Kay Orr producing their window display which was just a silhouette of the town of Bethlehem with the words "O Little Town of Bethlehem" above it- the size and positioning provided a perfect backdrop for our nativity.

Sarah played a few carols on the flute when the awful karaoke wasn't running, and Sarah despite only starting to learn the flute this year was far better at that than any of the karaoke "singers."

We had opportunities to just talk to people as real human beings- and that was the best bit. It wasn't the pastors or the church people, it was Keith and Margaret talking to people in a comfortable setting (for them) and sharing the moment. Margaret's ministry with baby goods has certainly opened up many opportunities to relate.

Lots of people were appreciative of the reminder of Jesus at Christmas time. Some were scared and literally crossed the road to avoid it- including one well-known adult PK. Interesting reaction that one.

The absolute best bit came towards the end when a bunch of young people dressed up to the nines (well maybe the eights!) came and started taking photos of each other sitting with baby Jesus. Jokingly I said to them "Photos with baby Jesus cost $5 each" and one girl said "Baby Jesus has got to be worth a lot more than $5!"

How's that? Relaxed conversation with strangers about the value of Jesus to the world in a completely non-church setting! As they say on the Mastercard ads- Priceless.

This was an exploration of the territory for us. Now we know how it works, we are already thinking about what to do next time and how we can improve on it.

Every time we do this kind of event whether it's Nosh on the Namoi or Christmas or Dance in the Park I become more convinced that it's the way to go. The church needs to be in the community events when it's appropriate and when we can come in at a similar angle.

I was talking to a colleague today who has been diagnosed with some stress related illness which her doctor says she needs to slow down. The trouble is that she along with many pastors think that the way to grow the church is to attract dependent people with nice events, preach a simple message and have them "say the prayer" and then you run around like crazy keeping them happy and dependent on you and coming back for nice events.

That doesn't grow disciples and all it does is bury pastors. Her denomination which is built on the pastoral principle of "it's better to burn out than rust out" has a terrible record for burnt-put pastors.

You know I think I prefer our method of building christian community, in which everyone learns how to be a minister of the gospel in whatever way God calls them.



Have a laugh

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These pictures gave me a bit of a laugh, although the first is a bit tragic really.




The atheist evangelism campaign

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Melanie Phillips writes:

The bus to Planet Hedonism
Sunday, 26th October 2008


Stories mocking the absurd evangelical atheism bus, the stunt dreamed up by the fundamentalist missionaries at the British Humanist Association and the Guardian, prompt another vignette from the Richard Dawkins/John Lennox debate last week reported here.

The bus (pictured above on the BHA website) trumpets on its side the message:

There’s probably no God. Now stop worrying and enjoy your life



which has provoked a measure of ridicule that supposed atheists don’t even have the courage of their negative convictions. (I’ll wager that Pascal might have agreed). The bus is also being financially backed by Richard Dawkins. But when Lennox asked him about its message, he became visibly uncomfortable. He had wanted it to say

There’s almost certainly no God, so live your life to the full



but he had been overruled by ‘the woman on the Guardian’. Apart from the ‘probably’, it was also the ‘Now stop worrying’ bit that he hadn’t liked. Although he did not share with us why he didn’t like it, it seems to me that the bus message is effectively saying: ‘do whatever you fancy and to hell with the effect on anyone else because Biblical morality is a fairy story’. Which is not terribly good PR for even wobbly atheists.


In the debate, Dawkins got shirty at the suggestion that, without the Bible there could be no justice and no morality. But when it was put to him that atheism leads directly to the brutal anti-humanity of Professor Peter Singer, who has written that

the life of a newborn is of less value than the life of a pig, a dog, or a chimpanzee



Dawkins declared:

Peter Singer is the most moral person I know, and that is an entirely rational point of view.



All aboard!



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Reflections From the Summit Part 2

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In a previous post I mentioned seven areas of society that the church needs to recover in order to effectively reach our culture.

Here is how I see that we are doing in Narrabri. In the current environment it's unlikely that any single congregation will have all the bases covered, but perhaps the church overall may.

Religion-- the church is "allowed" to operate in this area, but is increasingly having to make way for Islam, New Age etc. Like many small towns we still have the corner on the "market", but I've noticed over the years that the church is seen as increasingly irrelevant to most people. Even funerals and weddings are becoming more likely to be conducted by non-religious celebrants. We need to get a handle on the belief systems of ordinary people in order to know how to share the Good News with them.

Family- Most people admit that the church has something positive to offer families. We have playgroup, as do the Anglicans. Many churches offer children's programmes and some offer marriage and family education courses.

Education- High School ministry, Christian teachers, Community Centre. I think this is one area where the church is doping well.

Business- there are a few christian business men out there, making a difference in the area of commerce. Richard Orr from the Baptist church is President of the Chamber of Commerce and sees this as his specific mission field.

Government- lots of christians talk about running for Council but few do. The Ministers' Fellowship has a standing invitation to open each Council meeting with prayer. This is another area where christians need to do more.

Media- Vision FM. I confess ignorance as to the involvement of Christians in the community radio and local newspaper.

Arts: Lots of Christians involved in dance and music. I'm not sure about other areas of the arts. There is a fairly big influence of Christians in the Eisteddfod which would be the biggest arts event here. The Crossing Theatre has been very difficult to deal with lately in terms of co-operation for Christian movies being screened.

I guess it looks quite patchy doesn't it?

There are obvious areas where we all need to be praying.

We need to pray for Christians to infiltrate these various areas

Free Speech, Islam and Western Democracy

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Melanie Phillips, a commentator with the UK daqily "The Spectator" observes the declining state of freedom in Britain.

There can hardly be a more graphic illustration of Britain’s helter-skelter slide into dhimmitude that this story:

Two Christian preachers were stopped from handing out Bible extracts by police because they were in a Muslim area, it was claimed yesterday. They say they were told by a Muslim police community support officer that they could not preach there and that attempting to convert Muslims to Christianity was a hate crime.

The community officer is also said to have told the two men: 'You have been warned. If you come back here and get beat up, well, you have been warned.' A police constable who was present during the incident in the Alum Rock area of Birmingham is also alleged to have told the preachers not to return to the district.

The noteworthy point about this incident is that it was a Muslim police ancillary officer who was involved. He did not uphold the law of the land, which gives people the freedom to say in public whatever they want within the law. Instead he upheld the Islamist principle that this particular area of an English city was a Muslim area, within which it was not permissible to do anything contrary to Muslim principles such as preach Christianity.

When the Bishop of Rochester recently warned that Britain was developing Muslim no-go areas, he was denounced the length and breadth of the establishment, with government ministers and bishops falling over each other to declare that they did not recognise the country he was describing. ‘There are no no-go areas in Britain’ they all declared. Well, here it is, in glowing technicolour and flashing lights, in Alum Rock Birmingham. What are they all saying now, those government ministers and bishops of the Church of England, to a situation where in the heart of England a British police support officer, employed by the British state to enforce the law of England, aggressively prevents Christians from preaching the established faith of England on the grounds that this is now a ‘hate crime’?

This is not a one-off. Alert readers will note that it was the West Midlands police force which tried to prosecute the Dispatches TV programme for revealing the true ‘hate crime’ in Britain’s so-called moderate mosques which preach hatred of the west and sedition. This in turn is only the tip of a much bigger iceberg. Up and down the country, police forces led by politically correct imbeciles are recruiting large numbers of Muslims, mainly as police community support officers like the officer in Alum Rock, in order to ‘build bridges’ with the Muslim community, and with minimal or non-existent security vetting in case they upset or offend the said Muslim community. The result is, among other things, the development of Muslim no-go areas enforced by British police officers.
Welcome once again to Londonistan



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Oh No! Here we go again!

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There is a lot of buzz going on now about an event happening in Lakeland Florida, being promoted as "revival."

I have a huge amount of respect for Todd Bentley, the preacher/ evangelist at the centre of what is happening. I also want to acknowledge what is happening there as a move of God. I believe there are great healings and miracles taking place.

However, it is too soon to call this revival.

A revival in the historic sense is a move of God which results in significant proportions of the population in a town, region or nation to turn to Jesus in such a way that the whole community is affected.

For example in Wales in the early 20th Century the police found themselves with nothing to do because crime stopped. Pubs closed. Newspaper reporters travelled from London to see what was happening because a nation was being impacted by the gospel.

In Wesley's time in the 18th century, England was transformed by one man's preaching. Again lives were changed in big numbers. This was happening at the time of the French Revolution and other violent political upheavals across Europe. Britain was spared because the whole of society was radically improved because of the revival.

In the Hebrides Revival people would spontaneously burst into tears of repentance in the middle of the night then make their way to church, often walking many miles, to confess their sins. Uganda is a nation that in our time is experiencing rapid positive change because of the gospel. In China it is estimated that up to a third of the population is now christian despite the at times violent opposition of authorities. The "Transformations" series documents several nations and cities that have been literally transformed by the hand of God.

A few meetings in a stadium in Lakeland Florida does not constitute revival.

Sadly, people are already flocking there, even from Narrabri, to get "it" and bring "it" back. If by "it" you mean the excitement of meetings where the presence of God is real, that's fine- although I'm not sure you can bring that back except as a manifestation of your own faith and excitement. If you mean by "it" the presence of the Holy Spirit, then "it" is already here and doesn't need to be brought back.

Next Sunday, many churches, including my own, will be celebrating Pentecost, the original outpouring of the Holy Spirit on "all flesh"-- everyone, everywhere. Ordinary people, gifted evangelists and preachers, prophets, priests, kings, housewives, computer programmers, mechanics, trolley boys and checkout chicks, teachers- well you get the idea. In Jerusalem, Judea, Lakeland, Toronto, NARRABRI-- to the ends of the earth.

At our Leaders' Cell last night we talked about this "revival" thing and Greg mentioned that Jesus might be anti-revival. I really think He is, at least in the sense of the big meeting, everybody get excited for a few weeks kind of revival. In John's account of the feeding of the 5000 we see Jesus almost deliberately trying to offend people to get them to leave. Why? Because they wanted to make Him king- they wanted a "revival" if you like. If you read Acts, you find that apart from Pentecost, there is very little activity which we might associate with revival- yet the church is exploding.

Please don't think I'm being cynical or even sceptical. I really believe that God is doing something wonderful in Florida.

I just don't think it can yet be called revival.

I also think that the desperation for the "signs and wonders"- the bright and flashy- really points to an unhealthy preoccupation in our culture, and in particular in christian culture.

I've been around the block a few times and I've seen the hype associated with phenomena like Pennsacola and Toronto. I've heard people say many times "This is it!" I've seen pastors in my own town try to hype up a touch of the Holy Spirit into full-blown revival.

I long for the genuine thing.

One day we really will see a thousand people in our church.

One day we really will see this town saved in a genuine revival.

One day Australia will truly be the South Land of the Holy Spirit"

And in the meantime I keep walking with Jesus, trying to faithfully serve Him, preach the gospel and see the Holy Spirit changing one life at a time.



Mission Is About Connecting

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For a long time I've felt, and taught, that churches, as well as individual christians, have to work harder at connecting with people in the community if we are to fulfil the Great Commission.

The days of "If we build it they will come" are long over. We no longer live in the Christendom era when living in Western culture made you a christian of sorts. This is something that the church really finds it hard to come to terms with.

Today we had a lady ring up to ask if we sell printers. The conversation moved along from printers to USB ports to printing low-fat recipes to finding help for her daughter who is being emotionally abused by her (the daughter's) husband. Margaret was able to point her to some local people who would be able to connect her to resources for the daughter who lives in Sydney. She was able to tell her that we would pray for her daughter.

I don't think the lady really wanted to talk technology!

Would she have rung a church for help- I think not. Somehow her need for a printer provided a bridge for her to walk over to the deeper need.

It is moments like this which explain why we do the crazy thing we do-- like bringing home two BIG bags of cuddly toys from Vinnies who would otherwise throw them out- including a Rock'n'Roll Elmo and a Dancing Elmo!

The Bridge as Illustration of The Cross

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David Fitch has written this thoughtful article in his blog:



The Bridge Illustration: An Idea Whose Time Has Come and Gone? 2


A few posts ago, I proposed that the way we evangelicals speak about and practice salvation forms us for moral duplicity, for moral schizophrenia, for believing one thing and doing another. Among other things, I said:
1.) Our way of salvation has no account of what happens with desire. Therefore our desires are left untouched by our salvation.
2.) We have separated justification from sanctification, something I called the Lutheranizing of our soteriology (this got some comments over at the much beloved blog: the Boar's Nest - my response to that is that I was not blaming Luther himself, who was living at a different place and time. Rather I was referring to the ways we evangelicals took later developments in Lutheran theology and crassly made salvation all about justification by faith in separation from sanctification. To me, this is so patently obvious that I still believe I need take no additional space to defend myself on this).
3.) This development opened us up to make salvation a transaction between two individual entities (God and humanity) as opposed to the participation of me, a human creature, in the work of God to restore the whole of creation to Himself out of which I as individual am also justified, renewed and reconciled to God.
4.) As a result, we are left passive, to receive God's great salvation is Christ almost as consumers. All of this works to separate our newfound salvific status in Christ from the outworking of a life lived as doxology to God in Missio Dei.
If any of this is not making sense, please read the prior post where I might have done a better job explaining all this. I closed that last post by saying that the classic Bridge illustration "illustrates" (no pun intended) some of these problems. Here's why.





The Bridge Illustration I think illustrates some of these problems with our ways of initiation.

First, the Bridge constructs a "contractual" transaction. We recognize our "need." We receive Christ as the "solution." Then the "benefit" of this salvation is described. Then there is an individual decision to "believe." At the conclusion, we pray this prayer which guarantees me of eternal life. Recent versions construct the need in terms of our broken relationship with God and the solution as a birth into a new relationship with God. This version of the Bridge has significantly improved prior versions like this. Nonetheless, it still has its patented "If you've prayed this prayer and are trusting Christ, then the Bible says that you can be sure you have eternal life."

What's wrong with the Bridge's "transaction" approach? It has the effect of initiating the unbeliever into a salvation "for me" in the worst sense of those words. For in a consumerist society, the words "for me" can longer mean what they meant when Paul spoke them or Luther spoke them. Consumerist society has trained all of us to think, feel and breathe all things as products to be consumed "for me." Jesus, Son of God, very God, has been reduced to an object to be used for some benefit. At this point this simply is no longer a salvation recognizable by Paul, Luther or the Christian church.

Granted, what the Bridge says is true. Yet it has abstracted this truth from the story, which makes it into a consumable. This is what Guder refers to as the constant temptation towards reductionism in the missiological efforts of the church. The church as a result must be continually converted. To me, it is safe to say, that time has already long since arrived.

Second, the Bridge separates justification from sanctification. Although improvements have been made in the recent versions of the Bridge, salvation is still considered static! The plus in recent versions of the Bridge has been that salvation is articulated in terms of one's relationship with God as opposed to the singular penal transaction so common before. Nonetheless, it remains individualized and static. The problem is separation from God. The solution is "bridging the gap" to God through accepting the cross's payment. This makes the relationship with God static, you either have it or you don't.

The effect of this static account of salvation is to separate life with God from the moment of conversion. After praying the prayer, we now have the relationship as if it is already accomplished. The relationship we have with God is like this Thing. And the directions we are asked to follow on how to live the Christian life appear to be hollow individual exercises that hopefully keep you on the right path. They are not written as invitations into an endless expansive life with God and His Mission.

Last, the Bridge Illustration takes no account for what happens to desire. To me this is the most condemning problem of all with the Bridge. It is like once we accept Christ's provision for sin and the separation from God, desire takes care of itself. We are now told to read the Bible as intake, talk to God in prayer, tell others about our new found faith and go to church and serve. These all appear to be individual exercises, which can easily turn into legalistic works to secure a life after conversion. But unless the re-formation of desire is addressed, these directions for life after conversion inevitably produce failed Christian life and moral duplicity.

At our church, the pastors and leadership have started a conversation on this issue. WE NEED NEW WAYS OF INITIATING STRANGERS INTO THE GOSPEL THAT TRAIN THEM INTO BEING PARTICIPANTS IN GOD'S MISSON AS OPPOSED TO CONSUMERS OF THE GOSPEL. WE NEED A WAY OF INVITING PEOPLE INTO THE COSMIC RECONCILIATION THAT GOD IS WORKING THROUGH JESUS CHRIST (not just a transaction), WE NEED WAYS OF IMAGINING THE ONGOING LIFE WITH GOD THAT IS MORE THAN ONE'S PERSONAL PIETY (although it must include that as well). WE NEED COMMUNITIES OF THE SPIRITUAL DISCIPLINES for new converts to be invited into THE RE-ORDERING OF ONE'S BODY (soul and spirit) INTO THE GLORY OF GOD THE CREATOR AND REDEEMER.

On the next post, I hope to discuss my initial thoughts on this as well as what other people are coming up with as well. In the meantime, Do you think I'm overly critical of the Bridge? Which criticism has the most merit in your experience? I could tell you endless stories of people converted through the Bridge at large church, mega church or evangelistic events who simply cannot cross the line towards life in God (and His Mission). Or who struggle endlessly with the issues of re-formation of desire. Does that resonate with your experiences?

Peace



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