How to Improve Your Personal Bible Study

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Hallowed or Harmful

Hallowed or Harmful

Hundreds of years before the birth of Christ, the Celts, inhabitants of Britain and Ireland, observed a festival on October 31.

Unlike modern-day Halloween, theirs was no children's holiday. The Celts and their priests, the Druids, celebrated Samhain, a festival that marked the eve of the Celtic New Year, which began on November 1.

The fall harvest was complete and the winter loomed ahead. The Celts believed the power of the sun was fading. For the next several months, darkness would prevail.

The Celts believed that during Samhain the veil separating the living from the dead was at its thinnest. They believed that on the evening of October 31 evil spirits and the souls of the dead passed through the barrier and entered the world of the living. Departed family members would revisit their earthly homes.

The thought was frightening - and exciting!

The Celts believed these spirits and dead souls could torment the living. Crops might be destroyed, babies stolen, farm animals killed. But this was also an opportunity to commune with the spirits - and divine the future. The devil, the lord of darkness, was ordinarily feared, but during Samhain, his power would be called on to foretell the future.

Trick or Treat

The Druids were charged with appeasing the goblins and preventing harm to the people. Huge Samhain bonfires were lit to guide the way of the spirits. Various sacrifices - including human - were performed to assure a good year.

Several ancient authors commented on the gory religious rites of the Druids.

It is believed that, like many pagan cultures around the world, the Celts left food out for the spirits, hoping that a "treat" would prevent an evil "trick."

Centuries later, descendants of the Celts continued to observe the Samhain festival by dressing as evil spirits. They roamed from house to house demanding food in exchange for the "spirits" leaving the home unharmed. They carved demon faces in hollowed-out turnips and lighted them with candles.

That night, they also practiced many customs designed to divine the future. Young people roasted nuts in Samhain fires to see which would crack first - and tell them who they would marry. The person who retrieved the apple by his mouth from a tub of water was assured of a lucky year. Obviously, some of these customs (like "apple bobbing") have remained with us, strictly as amusement.

All Hallows Eve

When Christianity began to spread through Europe in the third and fourth centuries, the pagan temples were torn down. But pagan worship never completely disappeared. The festival of Samhain remained a primary pagan festival.

Belief in spirits may have waned, but many of the old Samhain traditions continued to be practiced - especially by the children. Primarily in Ireland, children dressed as spirits went from house to house demanding a treat. If they received none, they performed an unwelcome trick. They were play-acting the part of evil spirits that had to be appeased, just as in the old Samhain festival the people believed they really did have to appease spirits.

In the 700s, the Church decided to combat this festival by replacing it with a celebration of the Lord of life. Instead of honoring evil spirits and the souls of the dead, the Church chose to recognize the saints - or hallowed ones - who had lived godly lives. The Church seemed to be saying, "All right, if you must have a day to celebrate the dead, then celebrate those who died and are now with the Lord."

So November 1 came to be called All Saints' Day, also called All Hallows' Day. The evening before was called All Hallows' Evening. From that, we get the modern name of Halloween.

But pagan customs continued. And with the growth of witchcraft in the Middle Ages, additional symbols became associated with Halloween - black cats, witches, bats, and skulls.

Halloween In America

Irish immigrants in the mid-1800s brought to America the Halloween customs we're familiar with - costumes, trick-or-treat, carved Jack-o-lanterns, etc. The Jack-o-lantern is simply an American version of the hollowed-out turnip, mentioned earlier. The pumpkin did not grow in Ireland, but in Britain. Unfortunately, they also brought "tricks" with them - which often involved breaking windows and over-turning sheds and outhouses.

Even though the practice of actually performing a trick if no treat is given has faded, the custom of children going "trick-or-treating" has become an established American tradition. Only in recent years have parents hesitated to send their children into the streets because of the increased danger of accidents, poisoned food, and menacing strangers.

Nonetheless, despite the dangers associated with trick-or-treating, Halloween is celebrated more than ever. In fact, the night is the second most popular party night of the year (after December 31) for "baby-boomer" adults. Many adults look at it as the one night of the year they can dress up and act foolish.

But while children and adults innocently imitate ancient Celtic customs, darker practices persist. Witches and Satanists still consider Halloween to be one of the strongest times during the year to cast a spell. On Halloween, most witchcraft practitioners participate in a ritual called "drawing down the moon." In this, the chief witch of the coven (group of witches) becomes, they believe, a channel for the moon goddess. During this ritual, the participants, both male and female, are "sky-clad" - that is, naked.

Stonehenge, the mysterious ancient stone formation in England, is often the site for bizarre gatherings of the occultists, some of whom believe they are modern-day Druids. Many people believe that Stonehenge was a Druid religious site. And evidence persists that some Satanist and voodoo groups offer sacrifices - usually animals, but possibly human babies.

What About The Lord of Life?

Halloween’s earliest origins reflect a fear of a lord of death that was common among ancient pagan cultures.

However, despite man's advances in science and philosophy, death remains for many a troubling event that they cannot avoid.

The Bible says that we have a spirit that, unlike our physical body, endures beyond the grave. However, the Bible also says our spirit is subject to death as well. But God offers us eternal life for our spirits. How do we get it?

First, we must understand that we all will be held accountable for the choices we make. If we choose to ignore God, we'll face eternal separation - death - from Him (Romans 6:23, Hebrews 9:27).

Gal 5:19-25"Now the works of the flesh are manifest, which are [these]; Adultery, fornication, uncleanness, lasciviousness,

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told [you] in time past, that they which do such things shall not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Meekness, temperance: against such there is no law.

And they that are Christ's have crucified the flesh with the affections and lusts.

If we live in the Spirit, let us also walk in the Spirit."


Nothing we can do, no matter how good it may be, can make us good enough to have a relationship with God without Jesus Christ (Titus 3:5, Ephesians 2:8-9).

But God sent Jesus - our Lord of Life - to be the bridge back to right standing with God. Christ's death on the cross paid the penalty that we faced for going our own way (Romans 5:8, 1 Peter 3:18).

If you want to receive the eternal life God offers, you must invite Jesus into your life to be your Lord and Savior (John 1:12, Revelation 3:20). Why not invite Jesus into your life right now? Pray this prayer:

"Jesus, I ask You to come into my life. I want to turn from living my life under my own control. Come now and live Your life in me. Cleanse me from my sins. I receive You as my Lord and Savior. I will live for You all the days of my life. Amen."

If you prayed this prayer from your heart, you can have absolute assurance that you have eternal life.

Jesus said, "I tell you the truth, whoever hears My word and believes Him who sent Me has eternal life and will not be condemned; he has crossed over from death to life (John 5:24)."

How to Improve Your Personal Bible Study

How to Improve Your Personal Bible Study

by Dr. Ralph F. Wilson
Author of the JesusWalk® Bible Study Series (www.jesuswalk.com)

Every sincere Christian wants to have a more meaningful personal Bible study, to understand the Bible better. While learning the Bible is the joyful task of a lifetime, I'd like to offer several suggestions that can enrich your Bible studies.
Bible Reading vs. Bible Study

First, recognize that Bible reading and Bible study are both important, but different. In order to grow, you need to read the Bible every day as part of your time with God -- your devotions or Quiet Time. During this daily time with God I recommend prayer, wide Bible reading, praise, thanksgiving, confession, and meditation -- these are ways to reach out to God with your spirit. Bible reading is one way of letting God refresh your spirit and speak to your mind.

If you really want to learn the Bible, I recommend that you read broadly rather than narrowly. A one-verse devotional may be quick, but it won't really help you understand the Bible. I try each morning to read one chapter from the Old Testament, one chapter from Psalms or Proverbs, and one chapter from the New Testament. If I'm consistent, this will get me through the Old Testament once each year and the New Testament twice. That's an example of broad reading and takes five to 10 minutes a day -- 15 minutes if the day's chapters are long.

But Bible reading as part of your daily devotions should be separate from your times of Bible study. Let me explain.
Blocks of Time for In-Depth Bible Study

Bible study, as opposed to reading, concentrates on a single topic, Bible character, or book of the Bible for closer study.

For example, right now in the New Testament I'm reading the Epistle to the Hebrews. I'm realizing that though I've read it many times, I need to dig in and figure out what it's really saying. That's where Bible study comes in. Bible study takes a longer block of uninterrupted time. Perhaps you'll set aside 30 to 45 minutes on Tuesday and Thursday nights for in-depth Bible study, or an hour on Saturday mornings before the family is up -- or perhaps longer. Blocks of time are important to Bible study.
Learn to Ask Questions

The real key to Bible study is being inquisitive, learning to ask questions of the text. First, read the passage. Then be a detective; look for clues. What's going on? What stands out to you? What don't you understand? Look for anomalies -- things that you might not expect to find here. Consider, for example, the familiar dialog between Jesus and Nicodemus:

1 "Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.

2 He came to Jesus at night and said, 'Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him.'

3 In reply Jesus declared, 'I tell you the truth, no one can see the kingdom of God unless he is born again.'

4 'How can a man be born when he is old?' Nicodemus asked. 'Surely he cannot enter a second time into his mother's womb to be born!'

5 Jesus answered, 'I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.

6 Flesh gives birth to flesh, but the Spirit gives birth to spirit.

7 You should not be surprised at my saying, "You must be born again."

8 The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.'" (John 3:1-8, NIV)



Several questions occur to me as I read this:

*Where does this incident take place?

*What did members of the Pharisee party typically believe? How were they viewed in society?

*What does it mean that Nicodemus is a member of the "Jewish ruling council" or Sanhedrin? What does this tell me about him?

*Why did he come by night?

*Why does Jesus respond as he does to Nicodemus' introductory remarks in verse 2? Isn't Jesus a bit abrupt or rude in verse 3?

*Is Nicodemus' response in verse 4 mocking or is it a sincere question?

*What does "born of water" mean in verse 6? What does "born of the Spirit" mean? What does "born again" mean in verse 3?

*What does the wind analogy in verse 8 teach us about the Holy Spirit?

You get the idea. Your questions of this passage might be different than mine, but that's okay. There are no right or wrong questions. But questions are vital, since they provide direction to where you're going in your Bible study. Give yourself freedom to follow some "rabbit trails," to explore one theme and then another as you get acquainted with a passage.

The questions will vary depending on the passage you're studying, but here are some typical questions:

*Who wrote or said this?

*When was it written or said?

*Where did this happen?

*To whom was it written or said?

*What circumstance or event prompted this incident or teaching?

*Why did the person act as he did? Or say what he said?

*How can I apply or emulate or obey what I learn in this passage?

You'll be able to think of more questions. The key is to develop a questioning mind, and you'll learn. You won't find answers to all your questions, of course, but over time many will be answered.

Take Notes on What You Learn

One main difference between reading and studying is writing down what you learn. This isn't just so you'll remember it later. The very act of writing requires you to formulate your thoughts clearly. Writing forces you to recognize fuzzy thinking for what it is and push beyond it. Write down what your learning because it helps you understand it better.

I recommend that you begin a notebook in which to record your observations or research. Forty years ago I began taking notes on 8-1/2" x 11" binder paper. In the left margin I would record the date. In the top right corner I would record the book, chapter, and verses of the passage I was studying. This made it easy to file my notes in scripture order. I began with a single 3-ring binder, but now my binders fill a five-foot bookshelf and beyond. I look back at some of my early insights and am reminded of how the Holy Spirit has taught me over the years.

Start small, but take notes in a way that can be expanded easily. Another approach is to get a bound book that you can take notes in -- a kind of journal. (I've tried that, too.) Journaling has great value, but a bound notebook that contains many topics is difficult to organize or index in such a way that you can find your notes on a particular verse in the future. That's why I really like the binder paper approach. You could also take notes on a computer, naming the files in such a way that you can find them again or search an entire folder for a word or phrase. It's probably a good idea to print out your notes when you're finished and file them, however, since computer files have a way of getting lost after a few years.

I am so glad I began the habit of note-taking with my Bible study. Now when I study a passage again, I know what I learned the last time I studied it and what I need to explore next. For Bible teachers, small group leaders, and preachers, such a notebook of previous studies becomes especially valuable.

Get a Good Translation

One of the keys to learning the Bible is to get a good translation. You know, of course, that the Bible wasn't written in English, but in Hebrew (and a bit of Aramaic) in the Old Testament and Greek in the New Testament. A translation tries to render the original language into clear, accurate English. There are two types of translations:

1. Literal word-for-word translation. This makes for accuracy, but can be pretty wooden to read out loud. A good example of this type is the New American Standard Bible.

2. Dynamic thought-for-thought correspondence. Here the translator takes a thought in the original language and tries to translate it into the same concept in good English, without being tied to the exact words in the original. A good example of this might be Today's English Version (TEV).

The best study Bible contains a balance of both. You want a careful, accurate translation, but one that reads easily and clearly for family devotions or public worship.

Another issue is the underlying Greek and Hebrew text. The KJV translators worked with the best texts available to them in 1611, but in the last 150 years we have gained a much more accurate understanding of what the original text must have been. Nearly all modern translations are enriched by the translators working from the most accurate Greek and Hebrew texts possible.

Here are some of the most popular English translations. Your church or tradition may have a particular preference, but any one of these might be a good choice for you:

* The King James Version (KJV, 1611) is, of course, the granddaddy of our English Bibles. For its day it was a very accurate translation and is still used in many congregations today. In 1984, the New King James Version (NKJV) was published as a whole Bible by Thomas Nelson. Translators modernized the language of archaic words substantially and removed most of the "thee's and thou's," through the original language basis remained the same as the KJV of 1611. For churches with a strong King James tradition, the NKJV is a popular alternative.

* The New International Version (NIV) was first translated as a whole Bible by evangelical scholars in 1973, with revisions in 1983 and 1988. It is an excellent balance between readability and accuracy of translation. For years it has been the most popular newer translation in the United States, especially among evangelical churches.

* New American Standard Bible (NASB or NASV), translated by the Lockman Foundation, was published in the whole Bible in 1971 and revised in 1977. Its big strength is its consistency in literally translating words and tenses. It is known as a very accurate translation, though perhaps not as easy to read aloud as some others.

*New Revised Standard Version (NRSV, 1989) and its predecessor the Revised Standard Version (RSV, 1952) are careful translations in the King James tradition. Several Protestant denominations prefer the NRSV. It is both accurate and readable.

Of course there are many other modern translations, many of them good for serious Bible study, too numerous to list here. The Living Bible and The Message are not translation, but paraphrases. They can be refreshing to read but aren't good Bibles for careful study.

Learning to Use a Study Bible

After you've decided what translation to use, I encourage you to purchase a study Bible, since it will contain a number of tools in one volume that can help you dig deeper. Nearly every Bible publisher offers a study Bible. Your local Christian bookstore can help you figure out which one is right for you. Here are some of the features that you'll come to appreciate:

* Cross References. In a column next to the text, a study Bible lists several other verses with a similar idea or theme. For example, for "Nicodemus" in John 3:1, my Bible refers me to John 7:50 and 19:39 where he appears again. For "Rabbi" in verse 2, the cross references send me to Matthew 23:7 which has nine more references on this topic that I can explore. These cross references won't be comprehensive, but will point out the main passages that discuss this idea.

* Bible Book Introductions. It's important to know something about the author, date, themes, circumstances, and intended audience of the Bible book or letter you're studying. In most study Bibles you'll find one to three pages of introductory comments for each book with a brief outline.

* Study Notes or Annotations. Study Bibles have footnotes at the bottom of the page to help explain some of the more obscure ideas you'll run across -- a kind of mini-commentary. Remember, these aren't part of the Bible itself, but can often point you in the right direction in your study. These notes are usually indexed for easy reference.

* Concordance. You've had a verse on the tip of your tongue, but don't know exactly where it is. A concordance helps you find a Bible passage if you can think of a key word or two that the verse contains. A concordance can also help you find other verses that teach a concept or use a word found in the passage you're studying.

*Topical Index. In addition to a concordance, some study Bibles have a separate topical index that helps you find scripture references on a particular topic.

* Maps. Part of understanding what's happening in narrative passages of Scripture is learning the geography, the location of cities, battles, mountains, valleys, enemies, etc.

Other features you may find include articles on various topics, a brief Bible dictionary, outlines of topics and Bible books, index of place names, time lines, and so on.

Specialized Tools for the Next Step

Obtaining a study Bible is the place to begin. But as your Bible studies increase, you may want to invest in some more specialized books. Some to explore:

* Bible Handbook. Provides a great deal of information about each book of the Bible, life in Bible times, history of the English Bible, etc.

* Bible Dictionary. Brief articles on each significant subject, word, and person in the Old and New Testaments. You'll often find helpful summaries of Bible teaching.

* Bible Concordance. While study Bibles provide an abridged concordance, you can find an unabridged concordance that helps you find every occurrence of a particular word in the Bible. The best-known of these is Strong's Concordance (based on the KJV) which identifies each Greek and Hebrew word, and gives it a brief definition and a number. Now concordances are available for the NIV and NASB containing Strong's numbering system.

* Bible Commentary. Bible commentaries provide an overview and running explanation of each book of the Bible. A good place to start might be with a fairly recent one-volume commentary on the whole Bible. There are also a number of inexpensive commentary series available that cover each book in the Bible, if you want to study a particular book in greater depth.

* Word Study tools include an interlinear New Testament that shows the Greek text on one line and a literal English translation below it. A Greek-English Lexicon provides clear, precise definitions for each Greek word in the New Testament. Some of these are keyed to Strong's numbers so they can be used by students who haven't learned to read Greek letters. Similar resources are available for Hebrew as well.

* Topical Bible. A topical Bible will give a great many scripture references listed by topic. Great if you're doing a topical or thematic Bible study.

* Bible Atlas. An atlas contains more than detailed maps. It also describes the geography and places of the Bible, usually with fascinating illustrations and archeological details.

If you need advice on Bible study books, ask your pastor or the manager of a Christian bookstore.

These days many Bible study resources are available online at no cost, such as Crosswalk Bible Study Tools (bible.crosswalk.com). You can also purchase excellent Bible study software for your computer.

Don't Forget the Most Important Step

It's possible to be so engrossed in Bible study that you forget the most important purpose of Bible study. It's not Bible knowledge for its own sake nor being able to quote verses and recite orthodox doctrine. Ultimately, the purpose of Bible study is to learn exactly what the Bible teaches so that you can apply its teachings to your life.

Perhaps the simplest approach to Bible study is to use the three basic inductive Bible study questions to ask of a Bible passage:

1. What does it say?
2. What did it mean to those reading it in Bible times?
3. What does it mean to me as I seek to apply it to my life?

My prayer is that your Bible study results in a heart that is tender to listen to what the Spirit is saying to you through Scripture and a will that is determined to live out in your everyday life what you're learning.

________________________________________________________________________________________

Dr. Ralph Wilson is a California pastor, director of Joyful Heart Renewal Ministries, and author of more than a dozen free online Bible studies from the Old and New Testaments. Each Bible study is also available in e-book and printed format (www.jesuswalk.com/ebooks). Copyright © 2006, Ralph F. Wilson <pastor@joyfulheart.com>. All rights reserved.

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